The Politicization Of Ethnicity As Source Of Conflict

In view of the explosion of violent conflicts in many parts of the world and the hasty, but prevailing, assumption that ethnicity is the source of these conflicts, this book is encompassed to highlight, describe and examine how ethnicity is politicized in many of these current conflicts. By deploying the instrumentalist approach and the theory of identity and difference in ethnicity, the author identifies the actors involved and depicts how religion is exploited as an instrument of division by reflecting it on the Nigerian situation, exploring the examples of the Jos conflicts and the Warri Crisis within a twenty years period, 1990 to 2010.

From Darfur to the Rwandan genocide, journalists, policymakers, and scholars have blamed armed conflicts in Africa on ancient hatreds or competition for resources. Here, Tsega Etefa compares three such cases—the Darfur conflict between Arabs and non-Arabs, the Gumuz and Oromo clashes in Western Oromia, and the Oromo-Pokomo conflict in the Tana Delta—in order to offer a fuller picture of how ethnic violence in Africa begins. Diverse communities in Sudan, Ethiopia, and Kenya alike have long histories of peacefully sharing resources, intermarrying, and resolving disputes. As he argues, ethnic conflicts are fundamentally political conflicts, driven by non-inclusive political systems, the monopolization of state resources, and the manipulation of ethnicity for political gain, coupled with the lack of democratic mechanisms for redressing grievances.

From Europe to the United States and from the Middle East to Africa, ethnicity has become an increasingly important factor in political activity and organisation and a prime source of conflict. Featuring contributions from an international team of experts, this Handbook provides a definitive global survey of the interaction of race, ethnicity, nationalism and politics. By examining the roots of national and ethnic identity, the sources of conflict and contemporary manifestations of racial hatred such as ethnic cleansing and...

This book develops and expands on theories that aim at explaining the root causes of ethnic and racial conflicts. The aim is to shift focus from research, policies and strategies based on tackling the effects of ethnic and racial conflicts, which have so far been ineffective as evidenced by the increase in ethnic conflicts, to more fundamental ideas, models and strategies. Contents extend across many disciplines including evolution, biology, religion, communication, mythology and even introspective perspectives. Drawn from around the world, contributors to the book are respected and experienced award winning authors, scholars and thinkers with deep understanding of their special fields of contribution. The book was inspired by the conditions in Kenya, where ethnic violence flared up with terrifying consequences following a disputed election in 2008. Although the conflict was resolved by the intervention of the international community, Kenyans like many other Africans - continue to live in fear of ethnic conflicts breaking out with more disastrous consequences. The book will be useful to policy makers, NGOs and others involved in promoting peace. It will also be useful in guiding research and as a text book in universities and colleges.

The completely updated edition of this groundbreaking text provides students with a clear analytical framework for understanding ethnic conflicts and how they affect international relations. This text surveys theories of nationalism and ethnic conflict and tests their applicability to a number of contemporary cases: the more confident nationalism of Putin's Russia, the intensification of ethnic war in Sri Lanka, and the struggle to change the face of nationalism in the former Yugoslavia, to name just a few. After a look at the sources of nationalist conflict in a country, each case study then asks how the international system reacted. Taken as a whole, the book examines how successful the international system has been in managing the many ethnic conflicts that erupted after the Cold War. This updated edition reflects all recent world events, as well as the latest scholarship in the field.

According to most social scientists, the advent of a global media village and the rise of liberal democratic government would diminish ethnic and national identity as a source of political action. Yet the contemporary world is in the midst of an explosion of identity politics and often violent ethnonationalism. This volume examines cases ranging from the well-publicized ethnonationalism of Bosnia and post-Apartheid South Africa to ethnic conflicts in Belgium and Sri Lanka. Distinguished international scholars including John Comaroff, Stanley J. Tambiah, and Ernesto Laclau argue that continued acceptance of imposed ethnic terms as the most appropriate vehicle for collective self-identification and social action legitimizes the conditions of inequality that give rise to them in the first place. This ambitious attempt to explain the inadequacies of current approaches to power and ethnicity forges more realistic alternatives to the volatile realities of social difference.

Ethnic conflict is an elemental force in international politics and a major threat to regional security and stability. Ethnicity as a source of conflict has deep historic roots. Many such conflicts lay dormant, suppressed by the Soviet empire or overshadowed by the ideological competition of the cold war. Both protagonists in the cold war demonstrated unwarranted optimism about their ability to defuse ethnicity and ethnic conflict. Marxists believed that ethnicity would give way to "proletarian internationalism." Social class and economic welfare would determine both self-identity and loyalty to political institutions that would transcend ethnic identification or religious affiliation. Western democracies assumed that "nation building" and economic development were not only vital components in the strategy to contain communist expansion, but that capitalism, economic prosperity, and liberal democratic values would also create free societies with a level of political development measured by loyalty to the state rather than to the narrower ethnic group. Instead, the goals of assimilation and integration within the larger context of economic and political development are being replaced by violent ethnic corrections to artificially imposed state boundaries. The Balkan and Transcaucasian conflicts, for example, are ancient in origin and have as their object the territorial displacement of entire ethnic groups. Such conflicts by their nature defy efforts at mediation from outside, since they are fed by passions that do not yield to "rational" political compromise. They are, as John Keegan describes in his most recent study of war, "apolitical" to a degree for which Western strategists have made little allowance.1 The demise of European communism and the Russian empire has unleashed this century's third wave of ethnic nationalism and conflict. The first came in the wake of the collapsing Ottoman, Russian, and Austro-Hungarian empires which came to a climax after World War I; the second followed the end of European colonialism after World War II.