The Politics Of Religion In Early Modern France

Rich in detail and broad in scope, this majestic book is the first to reveal the interaction of politics and religion in France during the crucial years of the long seventeenth century. Joseph Bergin begins with the Wars of Religion, which proved to be longer and more violent in France than elsewhere in Europe and left a legacy of unresolved tensions between church and state with serious repercussions for each. He then draws together a series of unresolved problems—both practical and ideological—that challenged French leaders thereafter, arriving at an original and comprehensive view of the close interrelations between the political and spiritual spheres of the time. The author considers the powerful religious dimension of French royal power even in the seventeenth century, the shift from reluctant toleration of a Protestant minority to increasing aversion, conflicts over the independence of the Catholic church and the power of the pope over secular rulers, and a wealth of other interconnected topics.

This book explores the political and religious world of early Bourbon France, focusing on the search for stable accord that characterised its political and religious life. Chapters examine developments that shaped the Bourbon realm through the century: assertions of royal authority, rules of political negotiation, and the evolution of Dévot piety.

Rich in detail and broad in scope, this majestic book is the first to reveal the interaction of politics and religion in France during the crucial years of the long seventeenth century. Joseph Bergin begins with the Wars of Religion, which proved to be longer and more violent in France than elsewhere in Europe and left a legacy of unresolved tensions between church and state with serious repercussions for each. He then draws together a series of unresolved problems--both practical and ideological--that challenged French leaders thereafter, arriving at an original and comprehensive view of the close interrelations between the political and spiritual spheres of the time. The author considers the powerful religious dimension of French royal power even in the seventeenth century, the shift from reluctant toleration of a Protestant minority to increasing aversion, conflicts over the independence of the Catholic church and the power of the pope over secular rulers, and a wealth of other interconnected topics.

This book explores the political and religious world of early Bourbon France, focusing on the search for stable accord that characterised its political and religious life. Chapters examine developments that shaped the Bourbon realm through the century: assertions of royal authority, rules of political negotiation, and the evolution of Dévot piety.

The Protestant and Catholic Reformations thrust the nature of conversion into the center of debate and politicking over religion as authorities and subjects imbued religious confession with novel meanings during the early modern era. The volume offers insights into the historicity of the very concept of "conversion." One widely accepted modern notion of the phenomenon simply expresses denominational change. Yet this concept had no bearing at the outset of the Reformation. Instead, a variety of processes, such as the consolidation of territories along confessional lines, attempts to ensure civic concord, and diplomatic quarrels helped to usher in new ideas about the nature of religious boundaries and, therefore, conversion. However conceptualized, religious change- conversion-had deep social and political implications for early modern German states and societies.

France was the largest unified political entity in early-modern Europe to attempt a major, institutionalised degree of religious pluralism. For a monarchy that had its roots in catholic traditions this was, indeed, an adventure full of unexpected consequences. This volume is based on papers delivered at a colloquium at the University of Exeter in 1999 and takes as its starting-point the various edicts - culminating in the famous edict of Nantes of 1598 - that epitomised religious pluralism. Its authors explore the national, international and local dimensions of a pluralism that challenged established notions of political authority and social behaviour at every turn. At the national level, the king issued edicts which embodied the royal intent but to what extent did they carry the endorsement of the parlements, the sovereign courts whose task was to interpret the law and adapt it to circumstance? How were these edicts carried out locally in the provinces? How different was the security of France's protestant minority within the wider community after the king had granted them such controversial privileges? How does the pluralism accorded a religious minority compare with other countries? The chapters in this volume tackle these questions from new and interesting viewpoints, encourage a comparative approach and reflect the new agenda for the subject that emerged in the light of the 400th anniversary commemoration of the edict of Nantes in 1998.

Diane Margolf looks at the Paris Chambre de l’Edit in this well-researched study about the special royal law court that adjudicated disputes between French Huguenots and the Catholics. Using archival records of the court’s criminal cases, Margolf analyzes the connections to three major issues in early modern French and European history: religious conflict and coexistence, the growing claims of the French crown to define and maintain order, and competing concepts of community and identity in the French state and society. Based on previously unexplored archival materials, Margolf examines the court through a cultural lens and offers portraits of ordinary men and women who were litigants before the court, and the magistrates who heard their cases.

Challenging the master narrative of secularization, an exploration of the persistent influence of religious categories in the cultural landscape of Europe's first secular state.