The Pope The Public And International Relations

This edited volume engages a long-standing religious power, the Holy See, to discuss the impact of the structural and postsecular transformations of international relations through the emergence of a global and digital public sphere. Despite the legal construction that enables the separation of the Holy See as a distinct legal entity, it is also an instrument for the papacy to represent externally and regulate internally the global and transnational Catholic Church. The Holy See is also the tool that enables the papacy to address a transnational or a global public beyond Catholic adherence – most prominently through journeys that are often at the same time state visits and pastoral journeys. Instead of understanding these hybrid roles as an irregular exemption, the contributions of the book argue that the Holy See should be seen as a certainly special but nevertheless quite normal actor of international and public diplomacy.

The roles of the Holy See and papal diplomacy vis-à-vis international organizations have a long and intricate story that spans centuries. Papal Diplomacy and the Quest for Peace explores the encounter between the Holy See and the international order, from the establishment of the United Nations (UN) in 1945 through the pontificate of Pope Paul VI (1963-78). Both Araujo and Lucal have worked for and represented the Holy See in the environment of the UN and, to a lesser extent, other international organizations. Consequently, their investigation is based on not only academic study of papal diplomacy and its relations with international organizations, but also participation in the activities of the Holy See within some of these organizations. They contend that while the Church and international organizations have distinctive goals and interests which can introduce strong differences on particular issues, they nonetheless share other perspectives such as the maintenance of international peace and security. The Holy See has expressed general approval of the UN, especially its initiatives aimed at "peaceful coexistence and collaboration between nations." At the same time the Holy See has not hesitated to state its morally grounded positions on pressing contemporary issues (e.g., family planning, abortion, human embryonic cloning, and family life) that have not always been congruent with those of temporal sovereigns and international organizations, including the UN. To date, Pope Pius XII's initial aspiration to join the UN has not been fulfilled, but the Holy See formalized its participation in the General Assembly of the United Nations in summer of 2004. In spite of occasional criticism by some segments of secular society, the interaction between the Holy See and the UN continues to exist and to be fruitful in a variety of contexts. Papal Diplomacy and the Quest for Peace seeks to elucidate this encounter and dynamic by examining congruence and divergence on vital issues of great importance to both institutions, most especially the quest for peace and the protection of the dignity and legitimate interests of humanity. ABOUT THE AUTHORS Robert John Araujo, S.J., is the inaugural holder of John Courtney Murray, S.J., University Professorship at Loyola University of Chicago. A graduate of Georgetown University, Georgetown University Law School, Oxford University, and Columbia University School of Law, Fr. Araujo served as an officer in the U.S. military and was a U.S. government and corporate attorney before entering the Society of Jesus in 1986. He was a member of the law faculty at Gonzaga University from 1994-2005, becoming the Robert Bellarmine, S.J., University Professor in American and Public International Law. Subsequently, he was Ordinary Professor at the Pontifical Gregorian University (2005-2008), and has also been a visiting professor at Georgetown University Law Center, St. Louis University School of Law, and Boston College School of Law. In 2000-2001 he was the Stein Fellow at Fordham University Law School.Fr. Araujo is the author numerous law review articles on topics that include jurisprudence, public international law, Constitutional law, and Catholic legal theory. He has co-authored a series of books on papal diplomacy and international organizations with the late John A. Lucal, S.J. In addition, he has contributed chapters to a number of volumes addressing topics in jurisprudence and pubic international law. The late John A. Lucal, S.J., served in the U.S. Army and graduated from Georgetown University before entering the Society of Jesus in 1951. He was assistant editor of America from 1963 to 1967, and later served as advisor to the Vatican mission at the UN, General Secretary of the World Council of Churches Vatican Justice and Peace Commission (1976-80), and Counselor to the Director General for Socio-Religious Affairs.

This comprehensive Handbook examines the relationship between religion and international relations, mainly focusing on several world religions – Christianity, Islam, Hinduism, and Judaism. Providing a timely update on this understudied topic, it evaluates how this complex relationship has evolved over the last four decades, looking at a variety of political contexts, regions and countries.

Days after the assassination of his prime minister in the middle of Rome in November 1848, Pope Pius IX found himself a virtual prisoner in his own palace. The wave of revolution that had swept through Europe now seemed poised to put an end to the popes' thousand-year reign over the Papal States, if not indeed to the papacy itself. Disguising himself as a simple parish priest, Pius escaped through a back door. Climbing inside the Bavarian ambassador's carriage, he embarked on a journey into a fateful exile.Only two years earlier Pius's election had triggered a wave of optimism across Italy. After the repressive reign of the dour Pope Gregory XVI, Italians saw the youthful, benevolent new pope as the man who would at last bring the Papal States into modern times and help create a new, unified Italian nation. But Pius found himself caught between a desire to please his subjects and a fear--stoked by the cardinals--that heeding the people's pleas would destroy the church. The resulting drama--with a colorful cast of characters, from Louis Napoleon and his rabble-rousing cousin Charles Bonaparte to Garibaldi, Tocqueville, and Metternich--was rife with treachery, tragedy, and international power politics.David Kertzer is one of the world's foremost experts on the history of Italy and the Vatican, and has a rare ability to bring history vividly to life. With a combination of gripping, cinematic storytelling, and keen historical analysis rooted in an unprecedented richness of archival sources, The Pope Who Would Be King sheds fascinating new light on the end of rule by divine right in the west and the emergence of modern Europe.

This comprehensive collection offers a concise introduction to the institutional framework of the Holy See, conceptualizing papal agency and positions from a range of international theory perspectives. The authors – international scholars from political science, history, and religious studies – explore multiple fields of papal and Vatican influence, ranging from spy networks and inter-religious dialogue to social doctrine and religious freedom. This book demonstrates that, contrary to secularization theory, the papacy is not in decline in world politics. Since World War II, the Holy See has played a steadily increasing role in international relations. Globalization supports the role of the Catholic Church as a transnational actor not only in the advanced industrial societies of the West but also increasingly across the Global South. In this volume, the authors document the legacies of John Paul II and Benedict XVI as well as the current pontificate of Pope Francis from a range of contemporary perspectives. This book comprises research articles and commentary essays on the papacy in world politics originally published in The Review of Faith & International Affairs.

This collection of articles examines mediation in a range of situations including international relations, informal mediation by private individuals and by scholars and practitioners, as well as the superpowers as mediators.

The volume has a twofold purpose: first, to question main presuppositions and perceptions regarding religion and international politics in the Middle East and, second, to reflect on the role(s) of religion in the regional order. The first part deals with the contribution of religion to a post-Western turn in International Relations in the Middle East and beyond. It discusses the postsecular conceptual framework in order to expand their approaches to the analysis of the Middle East and addresses the search for religion’s “suitable place” within International Relations, taking as a starting point the social changes in the world and the postulated "Mesopotamian turn" in International Relations. The second part focuses on the role of state-like non-state actors. ISIS challenged the international order because, contrary to revolutionary states in the past, it negates the foundations of the Westphalian system. At the same time, the rise of ISIS had a tremendous impact on the jihadi (sub) system. The third part studies the impact of religion on foreign and security policy (Israel, UAE, UK, and Saudi Arabia). It explores how religion has been shaping each stage of the decision-making process, the position that religion holds in perceptions of stability in the post-2011 era, and the politics of ‘‘moderate Islam’’, arguing that even though ‘’moderate Islam’’ has been devised for creating ‘’soft power’’, it serves ‘’sharp power’’ as well.

In Rome the echoes of the past resound clearly in its palaces and monuments, and in the remains of the ancient imperial city. But another presence has dominated Rome for 2,000 years -the pope, whose actions and influence echo down the ages. In this epic tale, historian Jessica Wärnberg tells, for the first time, the story of Rome through the lens of its popes, illuminating how these remarkable (and unremarkable) men have transformed lives and played a crucial role in deciding the fate of the city. Emerging as the anonymous leader of a marginal cult in the humblest quarters of the city, less than 300 years later the pope sat enthroned in a gilt basilica, endorsed by the emperor himself. Eventually, the Roman pontiff would supplant even the emperors, becoming the de facto ruler of Rome and pre-eminent leader of the Christian world. Shifting elegantly between the panoramic and the personal, the spiritual and the profane, this is a fresh and often surprising take on a city, a people and an institution that is at once familiar and elusive.