The Presence Of The Infinite

The Presence of the Infinite sheds new light on the important subject of spiritual experience. Using the emerging insights of evolutionary spirituality, integral philosopher Steve McIntosh enlarges readers’ capacity to have spiritual experience more abundantly and use it more effectively to improve their lives and the world around them. The Presence of the Infinite starts by providing a timely cultural analysis and critique of the various forms of spirituality that are vying for influence in contemporary American society. Building on this context, McIntosh shows how evolutionary spirituality overcomes the limitations of religious, secular, and New Age spirituality by better harmonizing science and spirit. Evolutionary spirituality’s transcendent potential is found in its deepening realization of the essentially spiritual qualities of beauty, truth, and goodness. McIntosh then uses evolutionary spirituality’s enlarged understanding of what spiritual experience is and how it works to consider the question of ultimate reality. This leads to an examination of conflicting ideas that regard spirit as either formless and nondual, or as loving and creative. By working to harmonize and integrate these alternative conceptions of ultimate reality, McIntosh shows how evolutionary spirituality can achieve a synthesis of nondual and theistic teachings of truth that can produce a spiritual renaissance in America and beyond. The Presence of the Infinite is destined to become a definitive text in the exciting new field of evolutionary spirituality.

Practicing the Presence is one of the four foundational books among Joel Goldsmith's Infinite Way writings. Goldsmith recommended that new students begin with this book, together with Living the Infinite Way. Practicing the Presence is a celebrated guide to the awareness of the divine and transcendental in our daily lives. Goldsmith writes that it was during one of his periods of contemplation that the words came to him, "Thou wilt keep him in perfect peace, whose mind is stayed on thee." This surprised him, because at that time he was little acquainted with the Bible and only occasionally went to church. But through the study of Scripture and the practice of its teachings, Goldsmith realized that a Presence was with him, counseling, sustaining, and leading him into greater spiritual awareness. Following that realization, he traveled throughout the world, teaching others to know this Presence. Goldsmith says, "Every person who has known dissatisfaction, incompleteness, and frustration will someday learn that there is only one missing link in this entire chain of harmonious living. That is the practice of the presence of God - consciously, daily and hourly, abiding in some great spiritual truth of scripture, and it makes no difference which scripture: Christian, Hebrew, Hindu, Buddhist, Taoist, or Moslem." If we begin with practicing the presence of God, it leads to an inner stillness that makes it possible to meditate. Goldsmith sets forth for the reader how to practice the presence from the moment we awaken to the moment we retire for sleep. To Goldsmith, harmonious living is all a matter of consciousness. When we have the right consciousness, we do not want things, but we express the very things which formerly we sought. So, instead of a change of circumstances, what the seeker needs is a change of consciousness. Practicing the Presence helps the seeker make that change by opening consciousness to the life by grace. In clear and direct language, Goldsmith shows that by constantly and consciously practicing the presence of God in every experience of our daily life, the struggles of existence pass and harmony is established in every department of our lives. "Seek neither health, nor wealth, nor fame, nor fortune," the author writes. "Seek first the realization of this inner kingdom and be a beholder as these outer things are added."

It's senior year of high school, and Annabeth is ready—ready for everything she and her best friend, Noe, have been planning and dreaming. But there are some things Annabeth isn't prepared for, like the constant presence of Noe's new boyfriend. Like how her relationship with her mom is wearing and fraying. And like the way the secret she's been keeping hidden deep inside her for years has started clawing at her insides, making it harder to eat or even breathe. But most especially, she isn't prepared to lose Noe. For years, Noe has anchored Annabeth and set their joint path. Now Noe is drifting in another direction, making new plans and dreams that don't involve Annabeth. Without Noe's constant companionship, Annabeth's world begins to crumble. But as a chain of events pulls Annabeth further and further away from Noe, she finds herself closer and closer to discovering who she's really meant to be—with her best friend or without.

List of members in each volume.

If the divine liturgy really is as beautiful as we claim, wouldn’t more people attend? Wouldn’t the church grow? Driven by our desire for growth, we count, we analyze, we make charts, and we strategize, but often with few discernible results. That is probably the result of focusing on secondary aspects of church life. As we know, the very existence of a church is a gift of God’s presence and not the result of any particular actions taken by human beings. For that reason, church is primarily about being something rather than doing or achieving something. So the growth of the church is not reflected in ever-increasing numbers, dollars, and activities, but rather in steadily growing conformity to the divine ideal. So in order to evaluate ecclesial growth, we will first have to ask what the church is supposed to be. One answer to that question is captured in the four marks of the church given in the creed: Oneness, Holiness, Catholicity, and Apostolicity. These four characteristics serve as a matrix or framework within which we can focus on the primary aspects of ecclesial being and help it grow and become what it was intended to be.

The purpose of this book is to emphasize that human beings are not of dust alone, but they are a mixture of matter and spirit. The matter is enlivened by the Spirit. The enlivened matter principle known as the mind or the ego is mistaken for the spirit. This misunderstanding leads to confusion as to who we really are. By this mistake, the problems of the ego are attributed to the spirit. The spirit is a nonmatter, changeless principle, whereas the matter is subject to constant change. This is very evident in the expression, “I am a human being.” Here the “I am” is the changeless principle, and the human being who plays many roles is the changing principle. A clear understanding of the above two principles and how they can bring immense relief to the suffering mind are elaborately discussed in this book.