The Priest And The Great King

The wars that periodically engulfed the Levant in the fourth century temporarily pulled the ruling governors and satraps away from Judah, and during these times, the Judaean priesthood may have capitalized on the brief absence of Persian officials to mint coins, but they achieved their longed-for independence only much later, under the Maccabees."--BOOK JACKET.

Lisbeth S. Fried’s insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th–4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried’s work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees. This was true for Judah as well. The High Priest had no real power; there was no theocracy. The wars that periodically engulfed the Levant in the fourth century temporarily pulled the ruling governors and satraps away from Judah, and during these times, the Judean priesthood may have capitalized on the brief absence of Persian officials to mint coins, but they achieved their longed-for independence only much later, under the Maccabees. Liz added this explanatory note in an e-mail to the Biblical Studies e-mail list on December 2, 2005: “There’s a confusion in reader’s minds about my methodology, which I’d like to set straight if I may. “The book is a rewrite of my dissertation. My dissertation was entitled The Rise to Power of the Judean Priesthood: The Impact of the Achaemenid Empire. I assumed at the outset that because the Achaemenid Empire was non-directive, and cared only that tribute would be sent regularly, the priesthood was able to fill the resulting power vacuum and achieve secular power. My goal was to chronicle the process. In addition I thought to look at Eisenstadt’s model which predicted the opposite result—that local elites, like priests, could not rise to power in an imperial system. Since there was no real data from Judah, I looked at temple-palace relations in Babylon, Egypt, and Asia Minor as well as Judah. “It was only during my research that I came to the conclusion that local priesthoods did not achieve secular power anywhere in the Achaemenid Empire and certainly not in Judah. In fact their power diminished during those 200 years. I also concluded, not that Eisenstadt was correct, but only that my data were insufficient to reject his model. However, my data were sufficient to reject the model of an Achaemenid Empire that was non-directive as well as the model of Persian authorization of local norms (Frei and Koch).”

The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.

The Title Grad is earned by a Degree from College or University. The Author is Degree at Durham Technical Community College and Thomas Edison State College that became a University in 2015 Major, Electronics Engineering. Much of that course work applies to Authorship as well as courses at Volunteer State in Sumner County Tennessee. The Author has over 120 Title for SAle on the Book Market. The Author, myself Brian Daniel Starr has faced opposition daily as Engineering as the Executive function is to defeat the oppenent and then make sure they did not jump when told to take a long walk off a shortp pier. The Author supports Freedom of a Free Press and Freedom of the press thru his past membership in the American Legion. The Author is a current ember of the Authors Guild. The Author has many titles published, including Poetry, Christian Literature, Travel Pictorials and Studies in Engineering Manuals.

A sweeping novel of politics, war, philosophy, and adventure–in a restored edition, featuring never-before-published material from Gore Vidal’s original manuscript–Creation offers a captivating grand tour of the ancient world. Cyrus Spitama, grandson of the prophet Zoroaster and lifelong friend of Xerxes, spent most of his life as Persian ambassador for the great king Darius. He traveled to India, where he discussed nirvana with Buddha, and to the warring states of Cathay, where he learned of Tao from Master Li and fished on the riverbank with Confucius. Now blind and aged in Athens–the Athens of Pericles, Sophocles, Thucydides, Herodotus, and Socrates–Cyrus recounts his days as he strives to resolve the fundamental questions that have guided his life’s journeys: how the universe was created, and why evil was created with good. In revisiting the fifth century b.c.–one of the most spectacular periods in history–Gore Vidal illuminates the ideas that have shaped civilizations for millennia.

Get ready to make the book of Hebrews your new favorite book of the Bible with the help of Looking to Christ, an insightful evangelical study guide. You will be encouraged to keep the faith by focusing on the person and work of Jesus Christ, imitating the faith of Old Testament heroes, and putting your faith into practice in spite of the challenges and doubts you face. As your assurance of faith grows stronger, you will be better prepared to joyfully persevere throughout life, no matter what. Every lesson in Looking to Christ gives background information, asks questions, and applies the truth of Scripture with a common-sense approach that makes Hebrews accessible to all levels of Bible students. Allow yourself to be transformed from the inside out: - Fill your mind with the truth of who Christ is and what He has done. - Let your heart be inspired by the example of faithful believers. - Give evidence of faith by your attitude and behavior. Whether this is your first time studying Hebrews or your twentieth, there are always new and deeper insights waiting for you. It is time to grab your Bible and a pen, sit down with Looking to Christ, and expect good things.