The Promised World

Since childhood, Lila has been closer to her twin brother Billy than anyone in the world. They even took a vacation together when Lila and her husband Patrick got tenure. To Patrick, his wife's relationship with her twin has always been something of a mystery. He knows Lila and Billy's parents died when they were teenagers, but he doesn't understand why Lila never talks about her parents. He also doesn't understand why books have always been so crucially important to the twins. A math teacher, Patrick is particularly mystified by Lila's obsession with stories. Then one afternoon, Billy points a rifle out the window of a hotel across from an elementary school. Billy is shot, "suicide by police," Lila is told. Billy's death devastates her, but it his reason for wanting to die that both stuns and horrifies her: he'd been charged with child abuse, of endangering the life of his middle child and namesake, eight-year-old William. In the aftermath of her twin's death, Lila falls apart. Soon her job, her marriage, her carefully constructed past-and even her sanity-are put at risk, as she tries to make sense of her life with Billy and the long-buried secrets of their childhood. While Patrick attempts unsuccessfully to save his wife, Lila's slowly comes face to face with who her brother really was-only to realise that there may be another person in danger now. Billy's favourite child, her nephew William, may be about to re-enact the same story Billy taught her to believe in so many years ago: a story of betrayal and lost innocence that must be redeemed by a violent act that could destroy them all.

During a visit to Jordan Nicholas Hagger stood on Mount Nebo where the prophet Moses stood, and looked down on the Promised Land of Canaan that Moses saw shortly before he died. It seemed as if all the kingdoms of the earth were spread out below him, a new Promised Land: a coming World State called for by Dante and Kant, and more recently by Truman, Einstein, Churchill, Eisenhower, Gandhi, Russell, J.F. Kennedy and Gorbachev - and Hagger himself in World State and World Constitution. Combining travelogue and historical reflection, Nicholas Hagger draws on previous visits to the Biblical Middle East and traces the development of his Universalism in his formative years and then in his “wilderness years”, when like Moses he spent 40 years in the wilderness setting out Universalism in 60 books and arriving at its ten commandments. He reflects on a remarkable life and its pattern and reaches some conclusions on the Providential nature of its direction and on the European civilisation. Weaving together his wanderings in Arabia and Egypt, his past travels and his writings, he presents a coming democratic, partly federal World State with sufficient authority to abolish war, enforce disarmament, combat famine, disease and poverty and solve the world’s financial, environmental and virological problems, and in a closing vision a coming Promised Land that like Moses he will not live to see. This is a stunning work with a prophetic vision of the future.

How Far the Promised Land? explores the relationship between overseas developments and the most important reform movement in modern American history, the struggle for racial justice. Interweaving civil rights history, U.S. foreign relations history, and twentieth-century international history, the book contributes to the emerging effort to reconceptualize the study of America's past by locating it in a global context. In examining the link between international developments and the quest for racial justice, Jonathan Rosenberg argues that civil rights leaders were profoundly interested in the world beyond America and incorporated their understanding of overseas matters into their reform program in order to fortify and legitimize the message they presented to their followers, the nation, and the international community. The book considers how a cosmopolitan group of black and white, male and female race reform leaders purposively deployed World War I and the peace settlement, the decolonization struggles in Africa and Asia, the emergence of communism and fascism, World War II, and the Cold War to help realize their domestic aspirations. Rosenberg sets this complex story against the backdrop of America's growing activism on the world stage, a development that would have significant positive implications for the domestic struggle. Central to the work is the notion that race reform leaders were animated by the idea of "color-conscious internationalism," a distinctive outlook that would affect the trajectory and momentum of the civil rights movement.

“A stunningly atmospheric fantasy that doubles as an exceptional character study . . . we can’t wait to see where Dabos takes it next.” —Entertainment Weekly (“The 10 Best YA Books of 2018”) One of Publishers Weekly’s Best YA Books of the Year A National Indie Bestseller Lose yourself in the fantastic world of the arks and in the company of unforgettable characters in this French runaway hit, Christelle Dabos’ The Mirror Visitor quartet. Plain-spoken, headstrong Ophelia cares little about appearances. Her ability to read the past of objects is unmatched in all of Anima and, what’s more, she possesses the ability to travel through mirrors, a skill passed down to her from previous generations. Her idyllic life is disrupted, however, when she is promised in marriage to Thorn, a taciturn and influential member of a distant clan. Ophelia must leave all she knows behind and follow her fiancé to Citaceleste, the capital of a cold, icy ark known as the Pole, where danger lurks around every corner and nobody can be trusted. There, in the presence of her inscrutable future husband, Ophelia slowly realizes that she is a pawn in a political game that will have far-reaching ramifications not only for her but for her entire world. The World of the Arks Long ago, following a cataclysm called the Rupture, the world was shattered into many floating celestial islands, now known as arks. Over each, the spirit of an omnipotent and immortal ancestor abides. The inhabitants of these arks each possess a unique power. Ophelia, with her ability to read the pasts of objects, must navigate this fantastic, disjointed, perilous world using her trademark tenacity and quiet strength.

'Promised Land, Crusader State' is a reinterpretation of the traditions that have shaped U.S. foreign policy from 1776 to the present. Looking back over two centuries, Walter McDougall draws a striking contrast between America as Promised Land and a contrary vision of America as Crusader State.

Planning in contemporary democratic states is often understood as a range of activities, from housing to urban design, regional development to economic planning. This volume sees planning differently-as the negotiation of possibilities that time offers space. It explores what kind of promise planning offers, how such a promise is made, and what happens to it through time. The authors, all leading anthropologists, examine the time and space, creativity and agency, authority and responsibility, and conflicting desires that plans attempt to control. They show how the many people involved with planning deal with the discrepancies between what is promised and what is done. The comparative essays offer insight into the expected and unexpected outcomes of planning (from visionary utopias to bureaucratic dystopia or something in-between), how the future is envisioned at the outset, and what actual work is done and how it affects people's lives.

The birth of Christ of the Seed of David had to be fulfilled first, to establish the scriptures pertaining to the house of David. The promise son of David, King of Israel is written in such away that will give the reader an over all view of the scripture's. As this time period in history unfolds through out this book will show the 70 weeks of Daniel, the first three Feast of Israel fulfilled and the kingdom of God when Christ the Seed of David came. Even to the fullness of the Gentiles be come in at the fulfillment of the everlasting kingdom. May this teaching study give you more insight understanding what the promise son of David, King of Israel, came to do. Don V. Goodson Jr. Don V. Goodson Jr. born in Kansas City, Kansas 1952, being raised up in church, his mother Florence M. Goodson raised five children in the nurture and admonition of the Lord. In 1967, his family visited Pilgrim Temple church in Oakland, Ca. Where Don felt the presence of the Lord there. On their way back to Kansas, he wanted to some day return. In 1969, at age17 1/2, Don had a wonderful experience of knowing the Lord Jesus Christ as his personal saviour. Two days later, lift home and flew on an airplane back to Pilgrim Temple church, where he received the Holy Spirit and a good foundation principles and teachings. After six years, moved to Little Rock, Ark where he met his wife, Jo Ann at First Gospel church, they married in 1976. As one of the faithful ministers of 32 years, supporting the church and their pastor. Don and his wife now live in Benton, Ark where he is ministering, teaching and writing.