The Prophet S Song

In the Song of the Prophet, we learn that affection doesnt happen in isolation; it happens in relationship with others. However, the moments when our soul is deeply affected by the Lords divine presence, the song of all songs does just that to our spirits. God graciously gave the wisest man that ever lived a revelation of lovea love thats real and not just a passing lustful thought, a love where growth and maturity are free to exist through both pain and promise, free from rejection and shame. The Songs of Solomon give us a map of what love can become through the eyes of God. Each phrase and each verse is the language of what heaven feels about those who are called. Language is such a beautiful gift from our Lord that expresses many multifaceted emotions. These eight chapters are an invitation to sit at his feet like Mary. The Song of the Prophet shows us that the ways of God make abandonment the only way to live. Giving our Lord everything isnt weighed because of what we might lose; Jesus gave us his all, so we give all.

Writing in a conversational rather than a scholarly tone, Paul Redditt assumes little or no prior knowledge of the Old Testament as he presents and introduces the Major and Minor Prophets in the canonical order of the English Bible. The chapters of Redditt's Introduction to the Prophets discuss the place of each book in the canon; the literary setting of each book; their structure, integrity, and authorship; the main genre(s) in each; special features of each book; basic emphases of each book; and problems -- theological, literary, or historical -- raised by a study of the book. Among other things, Redditt demonstrates that the prophets were both "foretellers" and "forthtellers," and he argues that the Old Testament prophets developed the concept of monotheism. Each chapter ends with questions for further reflection. Concluding the volume are a helpful glossary and several indexes.

The Old Testament is no ordinary text; it is a revelation of God’s will, character, purpose, and plan, inspired by the Spirit of God. That same Spirit continues to work within God’s people today as they read the Bible, even when the meaning is difficult to discern. In The Law, the Prophets, and the Writings, eighteen evangelical scholars analyze the Old Testament through a historical, literary, and theological hermeneutic, providing new insights into the meaning of the Scriptures. This festschrift in honor of Duane A. Garrett seeks to help Christians faithfully read and understand the Old Testament Scriptures.

The standard theory of Old Testament canon formation describes a literary process of linear development in three successive stages. In spite of intermittent criticism, the theory has continued to find its place in textbooks and introductions. Here Stephen B. Chapman marshals all of the important counter-arguments to the theory and proposes a fresh way to conceive of the canonical process, based upon evidence internal and external to the biblical text.He argues against the standard theory by exposing its internal inconsistencies and critiquing its methodological presuppositions, especially its assumptions about human agency and the nature of 'canonization.' Using Charles Altieri's literary application of Canadian philosopher Charles Taylor's theory of the self, the author redescribes the canonization of the Old Testament as a process of 'strong evaluation', whose goal was to provide a religious framework for the evaluation of personal and communal alternatives, rather than the imposition of ideology. He redefines the Old Testament 'canon' as the theological 'grammar' formed by the coordination of discrete scriptures into a coherent collection, but retaining their plurality as integral to canonicity.Stephen B. Chapman also demonstrates that the status of the prophetic writings prior to their canonization has remained an intractable problem for the standard theory. He shows how nomistic assumptions about canonization have sustained the view that the prophetic corpus was always subordinate to the Pentateuch, even though this view is at odds with the exegetical evidence. By detailed analysis of 'canon-conscious' editing within the Pentateuch and the prophetic corpus, he illustrates how collections of Law and Prophets developed simultaneously and mutually influenced each other.

While recent decades have seen a plethora of studies exploring the complex processes that shaped biblical books traditionally designated as Prophets, much remains to be done in order to uncover the rich history of their interpretation throughout the ages. This collection of essays aims at filling this gap by exploring different aspects of the exegesis of the Former and Latter Prophets in contexts both ancient and modern, Jewish and Christian. From the inner-biblical interpretation of the Prophets to the Dead Sea Scrolls, Apocrypha and Pseudepigrapha, the New Testament, Patristic writings, and contemporary rhetoric, this volume sheds light on how key figures in those books were read and understood by both ancient and not so-ancient readers.

This two-volume set is a literary commentary of the book of the Twelve Prophets. Building upon the author's previous work on the structure and literary coherence of the book of Isaiah, it attempts to read the book of the Twelve as a distinctive literary work with its own structure, themes and theological or ideological perspective. In addition, it treats each of the twelve minor prophets as a literary entity unto itself as well as a component unity of the larger book of the Twelve.