The Prophets And The Goddess

This text discusses how W. B. Yeats, Aleister Crowley, Ezra Pound and Robert Graves had access to the forbidden knowledge of the Goddess. These four poets experienced a confrontation with their unconscious and let the grace of the Goddess touch their heart strings. Consequently, through this surrendering, they created avant-garde poetry and were inspired to write seditious manifestos that would teach humanity an esoteric creed. This creed, based on humans’ eternal divine essence, aspires to liberate the eternal feminine. These poets became the instruments of the Goddess. As defenders of the Light, they took arms against the forces of inertia and proclaimed the eleusis of a new faith. This creed pledges to overthrow the anachronistic religious and social institutions and initiate a new world order and a new divinity based on the ancient rites of the Great Goddess. No matter how disparate these four were in character, they shared the vision of transmitting esoteric knowledge to profane humanity. They were specifically chosen by the Goddess as Her troubadours and they pave Her way to the religious consciousness of the people.

Ninth century BCE. In the middle of a severe drought, a young Phoenician widow named Arishat is on the brink of starvation. When she prays to her goddess, Asherah, for help, Elijah, a prophet of Israel arrives at her door with bread, oil, and an allegiance to the god Yahweh. Willing to accept Elijah's help, but not his god or his vow of celibacy, Arishat follows him to Israel determined not only to win his love but also to convince him of his need for a goddess. However, as she becomes embroiled in Elijah's mission against the corrupt King Ahab, she soon discovers a cause of her own among Israelite women trying to keep goddess traditions alive against the opposition of their men. Arishat will soon have to choose between her love for a man who rejects the goddess, and her loyalty to her own beloved Asherah. Brimming over with vibrant period detail and peopled with characters who bring these ancient times to life, The Prophet's Woman is a wonderful story and a fresh, well-needed addition to the genre of biblical historical fiction.

In Goddess and God in the World, leading theologians Carol P. Christ and Judith Plaskow debate the nature of divinity, proposing a new method called embodied theology. They agree that the transcendent, omnipotent male God of traditional theology must be reimagined. Carol proposes that Goddess is the intelligent embodied love that is in all being. Judith counters that God is an impersonal power of creativity that includes both good and evil. Rooting their views in experience and questioning each other, they offer a fruitful model of theological conversation across difference.

Drawing upon historical, archaeological, and mythical examples from around the world, this book reveals how societal views of female empowerment and authority can be directly traced to the reverence once directed towards female warriors, priestesses, healers, queens, pharaohs, and goddesses. Communities which revered women as sacred idols of their belief systems were far more likely to place women in prominent positions of social or political influence, since their members were quite used to envisioning power in the hands of a strong or divine woman. The book also explores how goddesses were purposefully devalued during the rise of patriarchal civilizations, thus restricting the social importance of earthly women and their accompanying rights. One such instance can be found in Greek mythology's Gaia: once revered as a dominant earth mother, she was replaced by a division of less-powerful figures with more socially acceptable feminine roles, such as Aphrodite, the goddess of love (typically held up as an object of male lust); Hera, the goddess of marriage and childbirth (often portrayed as obsessed with jealousy over the extramarital exploits of her husband); and the mostly silent goddess of the hearth, Hestia. The devaluing of once revered goddesses appeared in quite distinct ways across different cultures; thus, this book breaks down its chapters by global region, including Europe, the Middle East, the Mediterranean, India, Asia, Africa, the Americas, and Oceania.

Prophecy was a wide-spread phenomenon in the ancient world - not only in ancient Israel but in the whole Eastern Mediterranean cultural sphere. This is demonstrated by documents from the ancient Near East, that have been the object of Martti Nissinen’s research for more than twenty years. Nissinen's studies have had a formative influence on the study of the prophetic phenomenon. The present volume presents a selection of thirty-one essays, bringing together essential aspects of prophetic divination in the ancient Near East. The first section of the volume discusses prophecy from theoretical perspectives. The second sections contains studies on prophecy in texts from Mari and Assyria and other cuneiform sources. The third section discusses biblical prophecy in its ancient Near Eastern context, while the fourth section focuses on prophets and prophecy in the Hebrew Bible/Old Testament. Even prophecy in the Dead Sea Scrolls is discussed in the fifth section. The articles are essential reading for anyone studying ancient prophetic phenomenon.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives is the first monograph-length comparative study on prophetic divination in ancient Near Eastern, biblical, and Greek sources. Prophecy is one of the ways humans have believed to become conversant with what is believed to be superhuman knowledge. The prophetic process of communication involves the prophet, her/his audience, and the deity from whom the message allegedly comes from. Martti Nissinen introduces a wealth of ancient sources documenting the prophetic phenomenon around the ancient Eastern Mediterranean, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians. Nissinen provides an up-to-date presentation of textual sources, the number of which has increased substantially in recent times. In addition, the study includes four analytical comparative chapters. The first demonstrates the altered state of consciousness to be one of the central characteristics of the prophets' public behavior. The second discusses the prophets' affiliation with temples, which are the typical venues of the prophetic performance. The third delves into the relationship between prophets and kings, which can be both critical and supportive. The fourth shows gender-inclusiveness to be one of the peculiar features of the prophetic agency, which could be executed by women, men, and genderless persons as well. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets in a given society, but also on the genre and purpose of the sources. Nissinen contends that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination at the socio-religious roots of the Western civilization.

This volume challenges the assumptions that modern readers tend to make about four of the Hebrew Bible's most prominent heroes. Using a form of reader-response theory, Kissling examines the assumption that these characters are primary vehicles of the narrator's point of view. In three of the four cases it is concluded that traditional idealistic assumptions do not do justice to the textual evidence in its final form. The work calls upon the reader to consider the subtlety of the means used in portraying these heroes and gives evidence for the decidedly negative aspects in their portrayals.

‘A genuinely paradigm-shifting work by one of the most exciting and innovative scholars in the field... compelling and powerful...’ Reza Aslan Arab noblewomen of late antiquity were instrumental in shaping the history of the world. Between Rome’s intervention in the Arabian Peninsula and the Arab conquests, they ruled independently, conducting trade and making war. Their power was celebrated as queen, priestess and goddess. With time some even delegated authority to the most important holy men of their age, influencing Arabian paganism, Christianity and Islam. Empress Zenobia and Queen Mavia supported bishops Paul of Samosata and Moses of Sinai. Paul was declared a heretic by the Roman church, while Moses began the process of mass Arab conversion. The teachings of these men survived under their queens, setting in motion seismic debates that fractured the early churches and laid the groundwork for the rise of Islam. In sixth-century Mecca, Lady Khadijah used her wealth and political influence to employ a younger man then marry him against the wishes of dissenting noblemen. Her husband, whose religious and political career she influenced, was the Prophet Muhammad. A landmark exploration of the legacy of female power in late antique Arabia, Queens and Prophets is a corrective that is long overdue.