The Protestant Clergy In The Great Plains And Mountain West 1865 1915

The mainline Protestant churches played a vital role in the settlement of the West. Yet historiansøhave, for the most part, bypassed this theme. This account recreates the unique religious and cultural mix that sets this region apart from the rest of the nation. From itinerant circuit riders to powerful urban bishops, western clergy were continually involved in the maturation of their communities. Their duties on the frontier extended far beyond delivering Sunday sermons; they also served as librarians, counselors, social workers, educators, booksellers, peacekeepers, and general purveyors of culture. Weaving together the varied experiences of men and women from the five major Protestant denominations?Baptist, Methodist, Presbyterian, Congregational, and Episcopal?the author discusses their responses to life on the frontier: the violence, the tumultuous growth of the cities, the isolation of farm life, and the widespread hunger, especially among women, for ?refinement.?

For all its foundation on the principles of religious freedom and human equality, American history contains numerous examples of bigotry and persecution of minorities. Now, author Philip Perlmutter lays out the history of prejudice in America in a brief, compact, and readable volume. Perlmutter begins with the arrival of white Europeans, moves through the eighteenth and industrially expanding nineteenth centuries; the explosion of immigration and its attendant problems in the twentieth century; and a fifth chapter explores how prejudice (racial, religious, and ethnic) has been institutionalized in the educational systems and laws. His final chapter covers the future of minority progress.

When Americans migrated west, they carried with them not only their hopes for better lives but their religious traditions as well. Yet the importance of religion in the forging of a western identity has seldom been examined. In this first historical overview of religion in the modern American West, Ferenc Szasz shows the important role that organized religion played in the shaping of the region from the late-nineteenth to late-twentieth century. He traces the major faiths over that time span, analyzes the distinctive response of western religious institutions to national events, and shows how western cities became homes to a variety of organized faiths that cast only faint shadows back east. While many historians have minimized the importance of religion for the region, Szasz maintains that it lies at the very heart of the western experience. From the 1890s to the 1920s, churches and synagogues created institutions such as schools and hospitals that shaped their local communities; during the Great Depression, the Latter-day Saints introduced their innovative social welfare system; and in later years, Pentecostal groups carried their traditions to the Pacific coast and Southern Baptists (among others) set out in earnest to evangelize the Far West. Beginning in the 1960s, the arrival of Asian faiths, the revitalization of evangelical Protestantism, the ferment of post-Vatican II Catholicism, the rediscovery of Native American spirituality, and the emergence of New Age sects combined to make western cities such as Los Angeles and San Francisco among the most religiously pluralistic in the world. Examining the careers of key figures in western religion, from Rabbi William Friedman to Reverend Robert H. Schuller, Szasz balances specific and general trends to weave the story of religion into a wider social and cultural context. Religion in the Modern American West calls attention to an often overlooked facet of regional history and broadens our understanding of the American experience.

Huge mountain ranges and vast uninhabited areas characterize the Mountain West. The region is home to several dense urban centers, but there is enough space between cities for three very distinct religious cultures to develop. Arizona and New Mexico's religious public life is still dominated by the Catholic church which was in place three centuries before these areas became U.S. states. Mormons came to Utah and Idaho in the 19th century to set up their own church-state and only later were admitted to the Union. Religious minorities from Native Americans to 'mainstream' Protestants must contend with these religious establishments. In the third subregion of Colorado, Wyoming, and Montana no one religious body dominates and many inhabitants claim no religious affiliation at all. Religion and Public Life in the Mountain West explores these three distinct religious regions but then goes on to see how they work together and what they have in common.

In God's Ambassadors E. Brooks Holifield masterfully traces the history of America's Christian clergy from the seventeenth to the twenty-first century, analyzing the changes in practice and authority that have transformed the clerical profession. Challenging one-sided depictions of decline in clerical authority, Holifield locates the complex story of the clergy within the context not only of changing theologies but also of transitions in American culture and society. The result is a thorough social history of the profession that also takes seriously the theological presuppositions that have informed clerical activity. With alternating chapters on Protestant and Catholic clergy, the book permits sustained comparisons between the two dominant Christian traditions in American history. At the same time, God's Ambassadors depicts a vocation that has remained deeply ambivalent regarding the professional status marking the other traditional learned callings in the American workplace. Changing expectations about clerical education, as well as enduring theological questions, have engendered a debate about the professional ideal that has distinguished the clerical vocation from such fields as law and medicine. The American clergy from the past four centuries constitute a colorful, diverse cast of characters who have, in ways both obvious and obscure, helped to shape the tone of American culture. For a well-rounded narrative of their story told by a master historian, God's Ambassadors is the book to read.

Depictions of the American west in literature, art and film perpetuate romantic stereotypes of the pioneers--the gold-crazed '49er, the intrepid sodbuster. While ennobling the woodsman, the farmwife and the lawman, this tunnel vision of American history has shortchanged the whaler, the assayer, the innkeeper and the inventor. The westward advance of the trailblazers created demand for a gamut of unsung adventurers--surveyors, financiers, politicians, surgeons, entertainers, grocers and midwives--who built communities and businesses in the wilderness amid clashes with Indians, epidemics, floods, droughts and outlawry. Chronicling the worthy deeds, ethnicities, languages and lifestyles of ordinary people who survived a stirring period in American history, this book provides biographical information for hundreds of individual pioneers on the North American frontier, from the Mississippi River Valley as far west as Alaska. Appendices list pioneers by state or country of departure, destination, ethnicity, religion and occupation. A chronology of pioneer achievements places them in perspective.

A collection of original essays exploring the history of the various American religious traditions and the meaning of their many expressions The Blackwell Companion to American Religious History explores the key events, significant themes, and important movements in various religious traditions throughout the nation’s history from pre-colonization to the present day. Original essays written by leading scholars and new voices in the field discuss how religion in America has transformed over the years, explore its many expressions and meanings, and consider religion’s central role in American life. Emphasizing the integration of religion into broader cultural and historical themes, this wide-ranging volume explores the operation of religion in eras of historical change, the diversity of religious experiences, and religion’s intersections with American cultural, political, social, racial, gender, and intellectual history. Each chronologically-organized chapter focuses on a specific period or event, such as the interactions between Moravian and Indigenous communities, the origins of African-American religious institutions, Mormon settlement in Utah, social reform movements during the twentieth century, the growth of ethnic religious communities, and the rise of the Religious Right. An innovative historical genealogy of American religious traditions, the Companion: Highlights broader historical themes using clear and compelling narrative Helps teachers expose their students to the significance and variety of America’s religious past Explains new and revisionist interpretations of American religious history Surveys current and emerging historiographical trends Traces historical themes to contemporary issues surrounding civil rights and social justice movements, modern capitalism, and debates over religious liberties Making the lessons of American religious history relevant to a broad range of readers, The Blackwell Companion to American Religious History is the perfect book for advanced undergraduate and graduate students in American history courses, and a valuable resource for graduate students and scholars wanting to keep pace with current historiographical trends and recent developments in the field.

There are few foreign original voices talking about early twentieth century Northern New Mexico. Father Peter Küppers who immigrated from Germany to New Mexico is one of those few voices. Father Küppers was born in 1885, came to New Mexico in 1911 and aside from a few short trips to Colorado and the mid-West, remained in New Mexico all his life. Rather limited in his knowledge of American culture when he arrived on this continent—after all, he once got mad that folks in New York did not speak German—Küppers grew to love New Mexico. Always biased and fierce in his protection of Northern New Mexicans, particularly his often poor Catholic parishioners, he became a cultural agent for Hispanics and Anglos and a chronicler of rural small town life. In his sometimes jolly account from the early 20th century, Küppers discusses growing up in Germany, describes personal experiences in the United States, and particularly in New Mexico, where he had to adapt to rural life, interact with town folks, parishioners, and Penitentes, and his adjustment to cultural surroundings so very different from his homeland in Germany.