The Qur An Morality And Critical Reason

This book presents the work and ideas of the Syrian writer Muhammad Shahrur to the English-speaking world. Shahrur is at the moment the most innovative intellectual thinker in the Arab Middle East. Often described as the a ~Martin Luther of Islam,a (TM) he offers a liberal, progressive reading of Islam that aims to counter the influences of religious fundamentalism and radical politics. Shahrura (TM)s innovative interpretation of the Qura (TM)an offers groundbreaking new ideas, based on his conviction that centuries of historical Islam, including scholarship in the traditional Islamic religious sciences, have obscured or even obliterated the Qura (TM)ana (TM)s progressive and revolutionary message. That message is one that has endured through each period of human history in which Islam has existed, encouraging Muslims to apply the most contemporary perspective available to interpret the Qura (TM)ana (TM)s meaning.

This book analyzes for the first time in English the ethical theory that underpins Quranic legislation by providing a classification of specific verses in which Islam's holy book discusses moral issues. It demonstrates the ways in which the Quran theoretically and practically provides the moral code to which Muslims around the world adhere. The author divides his analysis into a survey of Quranic attitudes towards the basic ethical issues of obligation and responsibility, issues of moral psychology such as motivation and intention, as well as matters of social ethics such as the function of law in society. He then explores the meanings of individual morality, morality within the family and civil society, and the relationship of morality to the idea of the state.

Reading the Qur’an in the Twenty-First Century considers the development of Qur’anic interpretation and highlights modern debates around new approaches to interpretation. It explores how Muslims from various theological, legal, socio-political and philosophical backgrounds think about the meaning and relevance of the Qur’an, and how their ideas apply in the contemporary world. The book: reflects on one of the most dominant approaches to interpretation in the pre-modern period, textualism, and the reaction to that in Muslim feminist readings of the Qur’an today. covers issues such as identifying the hierarchical nature of Qur’anic values, the criteria for the use of hadith in interpretation, fluidity of meaning and ways of ensuring a degree of stability in interpretation. examines key Qur'anic passages and compares pre-modern and modern interpretations to show the evolving nature of interpretation. Examples discussed include: the authority of men over women, the death of Jesus, shura and democracy, and riba and interest. Abdullah Saeed provides a practical guide for interpretation and presents the principal ideas of a contextualist approach, which situates the original message of the Qur’an in its wider social, political, cultural, economic and intellectual context. He advocates a more flexible method of interpretation that gives due recognition to earlier interpretations of the Qur’an while also being aware of changing conditions and the need to approach the Qur’an afresh today.

Muhammad Abdullah Draz (1894-1958) is often referred to as ‘the teacher of the teachers’ and in ‘a league of his own.’ He is one of the most important Islamic and Azhari scholars of the past century and has made significant contributions to contemporary Islamic thought – especially in the fields of Quranic and Maqasid (objectives) studies. The original version of this book formed the doctoral dissertation, La Morale du Coran, which earned Muhammad Abdullah Draz a doctorate degree with the highest level of distinction at the Sorbonne, Paris in 1947. The author’s theory of morality presented in this book has not been matched in its originality, integrity and depth – either past or present. Through a thematic interpretation of the Quran, the author proposes the following five critical elements to morality: obligation, responsibility, sanction, intent and effort. Each element plays an indispensable role in the conscience of a believer. The author postulates that every human, possesses a light that enables them to determine good and evil on a fundamental level propelling them towards duty, kindness and charity. It is then asserted that the believer possesses a double light – a deep knowledge that incorporates divine law into our very essence.

This book presents an intellectual history of today’s Muslim world, surveying contemporary Muslim thinking in its various manifestations, addressing a variety of themes that impact on the lives of present-day Muslims. Focusing on the period from roughly the late 1960s to the first decade of the twenty-first century, the book is global in its approach and offers an overview of different strands of thought and trends in the development of new ideas, distinguishing between traditional, reactionary, and progressive approaches. It presents a variety of themes and issues including: The continuing relevance of the legacy of traditional Islamic learning as well as the use of reason; the centrality of the Qur’an; the spiritual concerns of contemporary Muslims; political thought regarding secularity, statehood, and governance; legal and ethical debates; related current issues like human rights, gender equality, and religious plurality; as well as globalization, ecology and the environment, bioethics, and life sciences. An alternative account of Islam and the Muslim world today, counterbalancing narratives that emphasise politics and confrontations with the West, this book is an essential resource for students and scholars of Islam.

This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-‘aql). Biomedical topics are presented and ethical issues related to topics such as genetic testing, assisted reproduction and organ transplantation are discussed. Whereas these natural sources are God’s special gifts to human beings, God’s revelation as given to the prophets is the supernatural source of divine guidance through which human communities have been guided at all times through history. The second part of the book concentrates on the objectives of Islamic religious practice – the maqa' sid – which include: Preservation of Faith, Preservation of Life, Preservation of Mind (intellect and reason), Preservation of Progeny (al-nasl) and Preservation of Property. Lastly, the third part of the book discusses selected topical issues, including abortion, assisted reproduction devices, genetics, organ transplantation, brain death and end-of-life aspects. For each topic, the current medical evidence is followed by a detailed discussion of the ethical issues involved.

This book presents an anthropological study of the Qur’an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the tawḥīdic discourses. Combining primary textual materials and anthropological analysis, this book examines transcendence as a core principle of the Qur’an, uniquely signified in the divine name al-Quddūs (the Holy). It shows how the tawḥīdic representations of Allah constitute an inversion of this attribute; examines how this inversion has been conceived, authorized, and maintained; and demonstrates how it has affected Islamic thinking and practices, especially as relates to authority. This book also explores how a return to the Qur’anic primacy of God’s otherness as al-Quddūs can influence Islamic thinking and practices moving forward. Therefore, it will be highly useful to scholars of Islamic Studies, philosophical theology, Qur’anic studies, political science, ethics, anthropology, and religious studies.

"One of the largest Muslim populations in the world today resides in Southeast Asia. The region has also produced its own pedigree of reformers who have critiqued the limits of Islamic thought and propounded new lines of thinking in the road to construct a better ummah. This book captures the progressive and pluralistic nature of Islamic reformism in Southeast Asia from the mid-twentieth century onwards, a period can now be regarded as the age of networked Islam. Offering a fresh conceptualization that could be well applied in the parts of the Islamic world, the author shows how several influential Muslim intellectuals have given rise to an "Islamic reformist mosaic" in Southeast Asia. Representing different strands of reformist thinking, these shapers of Islam form a unified and coherent frame of thought that distinguishes itself from the ultra-traditionalist and ultra-secularist leanings. This fascinating study is indispensable to anyone interested in understanding the challenges facing Islam and other religions in the modern world"--