The Ramakrishna Movement In Sri Lanka

This humble work is an honest attempt to briefly study how Sri Ramakrishna's mission proceeded particularly during its early years towards fulfillment and in the process how The Ramakrishna Movement grew and developed in the early days. One charming feature of the book is the number of photos, illustrations and maps which explain the texts. This book will surely become the authoriatative source book for anyone doing research on the Ramakrishna Movement.

Comprises articles, most on the activities of the Ramakrishna Mission.

In the entire corpus of R makr sn a research, carried out mostly by his disciples, devotes, and admirers, only a handful have attempted to analyze his divine reputation. Yet none has examined the R makr sn a phenomenon fully.This is the first comprehensive psychoanalysis of R makr sn a's sexuality in general and his androgyny in particular, as well as a critical examination of his sermons sam dhis. Instead of the popular paramahamsa there now emerges the less attractive but more authentic profile of an utterly selfish, capricious but highly intelligent spiritual master who elicited awed submission from everybody by his unpredictable and frenzied behaviour.The author asserts that R makr sn a's spiritual odyssey is better explained as his desperate but successful effort to deal with his emotional and sexual crisis, rather than as the universally acknowledged outcome of a divine teleology. Attempting to distinguish the historical R makr sn a from the godhead of hagiography, this study offers a challenging debate on mystic phenomenon.

This book presents a collection of original research about every day, innovative, interactive, and multiple religiosities among Sri Lankan Buddhists, Hindus, Muslims, Christians, and devotees of New Religious Movements in post-war Sri Lanka. The contributors examine the unique and innovative religiosity that can be observed in Sri Lanka, which reveals a complex reality of mingled, and even simultaneous, cooperation and conflict. The book shows that innovative religious practices and institutions have achieved a new prominence in public life since the end of Sri Lanka’s civil war in 2009. Using the analytic framework of ‘innovative religiosity’ to allow researchers to look at this question between and across Sri Lanka’s plural religious landscape in order to escape both the epistemological and ethnographic isolation of studies that limit themselves to one form of religious practice, the chapters also investigate the extent to which inter-religious tolerance is still possible in the wake of Sri Lanka’s religion-involving civil war, and the continuing influence of populist Buddhist nationalism, globalization and geopolitics on Sri Lanka’s post-war governance. The book offers a novel approach to the study of post-conflict societies and furthers the understanding of the status of tolerance between religious practitioners in contexts where both ethnic conflict and multi-religious sites are prominent. This book is an important resource for researchers studying Anthropology, Asian Religion, Religion in Context and South Asian Studies.

This Book Explores Ways In Which The Ramakrishna Movement Has Been Presented By Scholars, Promoted By Its Own Adherents And Has Seen Prominent Defections From Its Own Ranks. Will Be Of Special Interest To Historians And Religious Studies Specialists.