The Reaffirmation Of The Revelation

The ReAffirmation Of The Revelation In life; some men hunt for food and Truth; while others hunt for resources and power and of the two the man whom hunts for power makes the hunter of Truth the hunted wherein there is no knowledge that is not power; and no power like the Truth and as Lawry S. Taylor states, The True glory of the hunt is not complete until you ve heard the lion s side of the story and in regard to his words indeed men whom hunt for food as lions hunt for food are now hunted as lions are hunted by men and of these hunted men; the glory of the hunt is not complete; because the True glory of the hunted; whom rarely live to tell the secrets of their survival that the hunters take with their lives has not been heard because history is written by the victor; who keeps all the spoils and maintain their victory by riding the dark horse whom is one with the mentally-dark people which calls for enlightened survivors to tell the account of their history themselves because for centuries it has been told by the children of the victor; whom were compelled by their grandee of darkness to hate the God of light; whose face for centuries shined on all flesh; and made all ancestors shades of dark to light in complexion; resulting in all people; regardless of color-of-skin; whether spirit made or dust made whom over time were made brothers and sisters and children of this same God; whom is a Father from eternity to eternity; and begot humanity through Mother-Nature; whom is with God in Spiritual union; as one Maternal-Soul and one Paternal-Soul who said Let us make Adam in our image after our likeness resulting with the spirit-made natural humans of all nations as Their children whose presence is marked in the book of life of the pages of time; with an account to be told; that was lived and passed on to the children of GOD from GOD; whom as the source is the oldest where from the source of GOD GOD s oldest children then passed their knowledge on to us; whom as their progeny; once did the same for our children; whom like us and GOD S oldest; are gods but as a people whom have been hunted; have forgotten what this means. Ämen. AhmidShamahd

Edward Snowden's revelations about the mass surveillance capabilities of the US National Security Agency (NSA) and other security services triggered an ongoing debate about the relationship between privacy and security in the digital world. This discussion has been dispersed into a number of national platforms, reflecting local political realities but also raising questions that cut across national public spheres. What does this debate tell us about the role of journalism in making sense of global events? This book looks at discussions of these debates in the mainstream media in the USA, United Kingdom, France, Germany, Russia and China. The chapters focus on editorials, commentaries and op-eds and look at how opinion-based journalism has negotiated key questions on the legitimacy of surveillance and its implications to security and privacy. The authors provide a thoughtful analysis of the possibilities and limits of 'transnational journalism' at a crucial time of political and digital change.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (Rev. 1:3). Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Rev. 22:7). The author of the book of the revelation is Jesus Christ (Rev. 22:16). The Lord intended that this book should be read and studied especially by His people (Rev. 1:3). It is not a sealed book, as many suppose, but one which is open and easy to understand (Rev. 22:10). Bearing these facts in mind, we find the study of Revelation to be fascinating, illuminating and deeply profitable, instead of difficult and confusing. The messages in this volume constitute thirty-five radio sermons which were preached first over the Mutual Network and by foreign and short-wave stations around the world, from August, 1945, to April, 1946. The response to these radio messages was so enthusiastic and the evident desire for light on the book of the Revelation so general that we soon decided to print these studies on one volume. Hence this book. No attempt has been made to present an exhaustive verse-by-verse exposition of the book, but, rather, we have tried to present the general outline, the basic structure and the framework. We have dwelt at length on certain passages because they constitute the pillars of the book. Our purpose is to present clearly the general outline and structure, and then the details will fall naturally into their proper places. If certain simple rules are followed in reading and studying it, the book of the Revelation becomes clear, logical and easily understood. We present here a few rules which should be observed before studying the book: 1. Revelation is not a dark book. It is a revelation. 2. It is not necessary for one to understand all the symbols and details if he is to gain a deeper knowledge of the book as a whole. One need not be able to identify every tree in the forest to appreciate the beauty of the forest as a whole. 3. Observe the rule of literal interpretation. The greatest curse of the Christian Church is the evil of spiritualizing the Bible. Although there are many symbols and signs in the book, as in every other book and in our daily conversation, the context indicates whether a passage is to be interpreted literally or symbolically. Interpret literally, except where the context or grammatical structure clearly indicates that the reference is a symbol or a sign. 4. Approach the Book with a “fresh” mind. Try to forget the views you have held concerning the Book because others have declared it to be mysterious and beyond our understanding. Thousands of believers never read Revelation, but carefully avoid it simply because someone told them it is a dark book and impossible to understand. Study the book for yourself. 5. Read the book prayerfully, realizing that the Holy Spirit who infallibly inspired the book is also the person Who must illuminate the book. Never read a portion of scripture without first asking Him for light and guidance. We submit for your help the following simple outline of Revelation. Remember these five rules as you study it. If you will memorize the outline thoroughly, and keep it clearly before your mind, you will have no trouble filling in the details. Grand Rapids, Michigan M. R. DeHaan

This classic commentary series from one of the most creative and articulate expositors of the twentieth century is being reissued for a new generation.

This book offers the first sustained, full-length treatment of the wide-ranging work of major Anglican theologian Oliver O'Donovan. Analyzing such key texts as Resurrection and Moral Order, The Desire of the Nations and Ethics as Theology, Samuel Tranter shows that the relationship between eschatology and ethics is an area of significant tension in O'Donovan's evolving vision of moral theology. Tranter traces this tension as it relates to O'Donovan's writing and contemporary discussion around natural law, divine command and human flourishing, as well as to particular topics such as poverty, marriage and singleness and biotechnology. He also connects it with the broader doctrinal features of O'Donovan's project, such as his accounts of creation, sin and redemption, and his understanding of the relationships between the cross and the resurrection, on one hand, and Christology and pneumatology, on the other. Throughout, Tranter indicates the implications of these themes for our understanding of the Christian life. This volume establishes and evaluates O'Donovan's influence on contemporary Christian ethicists and political theologians (such as Luke Bretherton, Gilbert Meilaender, Jean Porter and Brent Waters), and engages with critical readings of O'Donovan (such as those by Stanley Hauerwas and Gerald McKenny). In conversation with these and other voices from a range of perspectives, Tranter shows how O'Donovan's proposals may be appropriated and amended as a resource for theology and ethics going forward.

Experiencing God in Late Medieval and Early Modern England demonstrates that experiences of divine revelation, both biblical and contemporary, were central to late medieval and early modern English religion. The book sheds light on previously under-explored notions about divine revelation andthe role these notions played in shaping large portions of English thought and belief. Bringing together a wide variety of source materials, from contemplative works and accounts of revelatory experiences to biblical commentaries, devotionals, and religious imagery, David J. Davis argues that in theperiod there was a collective representation of divine revelation as a source of human knowledge, which transcended other religious and intellectual divisions. Not only did most people think that divine revelation, through a ravishing encounter with God, was possible, but also divine revelation wasunderstood to be the pinnacle of religious experience and a source of pure understanding. The book highlights a common discourse running through the sources that underpinned this collective representation of how human beings experienced the divine, and it demonstrates a continual effort across largeswathes of English religion to prepare an individual's soul for an encounter with the divine, through different spiritual disciplines and devotional practices. Over a period of several centuries this discourse and the larger culture of revelation provided an essential structure and legitimacy bothto contemporary claims of divine revelation and the biblical precedents that contemporary experiences were modelled after. This discourse detailed the physical, metaphysical, and epistemological features of how a human being was understood to experience divine revelation, providing a means todelimit and define what happened when an individual was rapture by God. Finally, the book situates the experience of revelation within the wider context of knowledge and identifies the ways that claims to divine revelation were legitimated as well as stigmatized based on this common understanding ofthe experience of rapture.

The medieval film genre is not, in general, concerned with constructing a historically accurate past, but much analysis nonetheless centers on highlighting anachronisms. This book aims to help scholars and aficionados of medieval film think about how the re-creation of an often mythical past performs important cultural work for modern directors and viewers. The essays in this collection demonstrate that directors intentionally insert modern preoccupations into a setting that would normally be considered incompatible with these concepts. The Middle Ages provide an imaginary space far enough removed from the present day to explore modern preoccupations with human identity.

In Emil Brunner: A Reappraisal, renowned theologian Alister E. McGrath presents a comprehensive intellectual history of Emil Brunner, the highly influential Swiss theologian who was instrumental in shaping modern Protestant theology. Explores Brunner’s theological development and offers a critical engagement of his theology Examines the role that Brunner played in shaping the characteristics of dialectical theology Reveals the complex and shifting personal and professional relationship between Brunner and Barth Delves into the reasons for Brunner’s contemporary neglect in theological scholarship Represents the only book-length study of Brunner’s works and significance in the English language