The Reasoning Of Unreason

The twenty-first century so far has seen the global rise of authoritarian populism, systematic racism, and dogmatic metaphysics. Even though these events demonstrate the growth of an age of 'unreason', in this original and compelling book John Roberts resists the assumption that such thinking displays an unthinking irrationality or loss of reason; instead he asserts that an important feature of modern reactionary politics is that it offers a supposedly convincing integration of the particular and the universal. This move is defined by what Roberts calls the 'reasoning of unreason' and has deep roots in the history of Western thought and politics. Tracing the dark history of enlightenment-disenlightenment, John Roberts explores 'the reasoning of unreason' across centuries from Aquinas, William of Ockham, the most important treatise on witchcraft Malleus Maleficarum, Locke, Kant, and Count Arthur de Gobineau, to Social Darwinism, Nazism, Carl Schmitt, Leo Strauss, and Friedrich von Hayek. Roberts provides a new set of philosophical-political tools to understand the formation and denigration of the rational subject and the current reinvestment in various forms of political unreason globally. The Reasoning of Unreason is the first book to draw on the philosophy of reason, political philosophy, political theory and political history, in order to produce a dialectical account of the 'making of reason' internal to the forces of unreason and the limits of reason.

Autism, Down syndrome, and other such labels assume that intellectual disability is a permanent aspect of human nature. C.F. Goodey demonstrates that intellectual disability and even intelligence are instead historically contingent creations, which are rooted in early modern cultural and religious matrices and corresponding forms of social organisation, and which have subsequently undergone continuous change. This paradigm-shifting book is also an urgent and compassionate appeal for us to consider, through the prism of history, how the apparent certainties of modern biology, medicine and psychology came to question the ethical status of some of us.

Ever since the shocking revelations of the fascist ties of Martin Heidegger and Paul de Man, postmodernism has been haunted by the specter of a compromised past. In this intellectual genealogy of the postmodern spirit, Richard Wolin shows that postmodernism’s infatuation with fascism has been extensive and widespread. He questions postmodernism’s claim to have inherited the mantle of the Left, suggesting instead that it has long been enamored with the opposite end of the political spectrum. Wolin reveals how, during in the 1930s, C. G. Jung, Hans-Georg Gadamer, Georges Bataille, and Maurice Blanchot were seduced by fascism's promise of political regeneration and how this misapprehension affected the intellectual core of their work. The result is a compelling and unsettling reinterpretation of the history of modern thought. In a new preface, Wolin revisits this illiberal intellectual lineage in light of the contemporary resurgence of political authoritarianism.

Galileo's 1632 book, Dialogue on the Two Chief World Systems, Ptolemaic and Copernican, comes alive for twentieth-century readers thanks to Maurice Finocchiaro's brilliant new translation and presentation. Condemned by the Inquisition for its heretical proposition that the earth revolves around the sun, Galileo's masterpiece takes the form of a debate, divided into four "days," among three highly articulate gentlemen. Finocchiaro sets the stage with his introduction, which not only provides the human and historical framework for the Dialogue but also admits the reader gracefully into the basic non-Copernican understanding of the universe that would have been shared by Galileo's original audience. The translation of the Dialogue is abridged in order to highlight its essential content, and Finocchiaro gives titles to the various parts of the debate as a guide to the principal topics. By explicating his own critical reading of this text that is itself an exercise in critical reasoning on a gripping real-life controversy, he illuminates those universal, perennial activities of the human mind that make Galileo's book a living document. This is a concrete, hands-on introduction to critical thinking. The translation has been made from the Italian text provided in volume 7 of the Critical National Edition of Galileo's complete works edited by Antonio Favaro. The translator has also consulted the 1632 edition, as well as the other previous English translations, including California's 1967 version. Galileo on the World Systems is a remarkably nuanced interpretation of a classic work and will give readers the tools to understand and evaluate for themselves one of the most influential scientific books in Western civilization.

Porphyry's On Abstinence from Killing Animals is one of the most interesting books from Greek antiquity for both philosophers and historians. In it, Porphyry relates the arguments for eating or sacrificing animals and then goes on to argue that an understanding of humans and gods shows such sacrifice to be inappropriate, that an understanding of animals shows it to be unjust, and that a knowledge of non-Greeks shows it to be unnecessary. There are no Neoplatonist commentaries on Aristotle's Ethics from the period AD 250-600. Thus, although this work is not a commentary on Aristotle, it fills a gap in this series by going to the heart of ethical debates among Neoplatonists around AD 300, and revealing one ascetic Neoplatonist's view of the ideal way of life. It also records rival positions taken on the treatment of animals by Greek philosophers over the previous six hundred years.

The island of Mauritius lies in the middle of the Indian Ocean, about 550 miles east of Madagascar. Uninhabited until the arrival of colonists in the late sixteenth century, Mauritius was subsequently populated by many different peoples as successive waves of colonizers and slaves arrived at its shores. The French ruled the island from the early eighteenth century until the early nineteenth. Throughout the 1700s, ships brought men and women from France to build the colonial population and from Africa and India as slaves. In Creating the Creole Island, the distinguished historian Megan Vaughan traces the complex and contradictory social relations that developed on Mauritius under French colonial rule, paying particular attention to questions of subjectivity and agency. Combining archival research with an engaging literary style, Vaughan juxtaposes extensive analysis of court records with examinations of the logs of slave ships and of colonial correspondence and travel accounts. The result is a close reading of life on the island, power relations, colonialism, and the process of cultural creolization. Vaughan brings to light complexities of language, sexuality, and reproduction as well as the impact of the French Revolution. Illuminating a crucial period in the history of Mauritius, Creating the Creole Island is a major contribution to the historiography of slavery, colonialism, and creolization across the Indian Ocean.

Presents an analysis of what justice is, the transcendental theory of justice and its drawbacks, and a persuasive argument for a comparative perspective on justice that can guide us in the choice between alternatives.