The Renaissance New Testament Volume 3

The Renaissance New Testament is a monumental 18-volume work more than fifty years in the making. Randolph O. Yeager has realized here a lifelong dream, and created one of the most important biblical works of the twentieth century. It offers: The King James Version verse by verse The Yeager translation Exhaustive Greek/English concordance Lexicographical analysis Each Greek word in order of occurrence Grammatical identification The Greek text verse by verse The literal meaning A harmony of the Gospels Commentary Each volume contains approximately 600 pages, with the complete set totaling more than 10,000 pages. A true Renaissance man, Dr. Yeager holds a Ph.D. in American history, took his seminary training at Northern Baptist Theological Seminary in Chicago, and is a former university professor. He has twelve years of experience as an evangelist and has spoken at Bible conferences in forty-five states. In 1988 the Laymen's National Bible Committee honored Yeager with a Citation of Appreciation for outstanding service to the Bible cause. Publishers Weekly featured an article on Yeager and the completion of The Renaissance New Testament in its 1985 Spring Religious Books issue.

"Rationalising the Bible" is a collection of volumes that cover the books of the Old and New Testaments of the Holy Bible. Written by mostly unidentified authors, the Bible is generally attributed with being the moral compass of the world of Judeo-Christian religious adherents. In fact, the Bible is mostly mythological history, inaccurate science, exaggerated reports of violence and discrimination against the people who settled the Fertile Crescent, and a set of laws plagiarised from those already in existence in the area. Even the writing of it, claimed to be that of the patriarchs, can clearly be identified, in the reading of it, as belonging rather to a period when all people in the civilised world were writing their stories. It was not written, as atheists often charge, by illiterate nomadic tribespeople in pre-history. Instead, it was written by politicians and priests at a time when the western civilisations were making their mark on the world's politics.

The Renaissance New Testament is a monumental 18-volume work more than fifty years in the making. Randolph O. Yeager has realized here a lifelong dream, and created one of the most important biblical works of the twentieth century. It offers: The King James Version verse by verse The Yeager translation Exhaustive Greek/English concordance Lexicographical analysis Each Greek word in order of occurrence Grammatical identification The Greek text verse by verse The literal meaning A harmony of the Gospels Commentary Each volume contains approximately 600 pages, with the complete set totaling more than 10,000 pages. A true Renaissance man, Dr. Yeager holds a Ph.D. in American history, took his seminary training at Northern Baptist Theological Seminary in Chicago, and is a former university professor. He has twelve years of experience as an evangelist and has spoken at Bible conferences in forty-five states. In 1988 the Laymen's National Bible Committee honored Yeager with a Citation of Appreciation for outstanding service to the Bible cause. Publishers Weekly featured an article on Yeager and the completion of The Renaissance New Testament in its 1985 Spring Religious Books issue.

Volume 3 of History of Biblical Interpretation deals with an era—Renaissance, Reformation, and humanism—characterized by major changes, such as the rediscovery of the writings of antiquity and the newly invented art of printing. These developments created the context for one of the most important periods in the history of biblical interpretation, one that combined both philological insights made possible by the now-accessible ancient texts with new theological impulses and movements. As representative of this period, this volume examines the lives and teaching of Johann Reuchlin, Erasmus, Martin Luther, Philipp Melanchthon, John Calvin, Thomas Müntzer, Hugo Grotius, and a host of other influential exegetes.

This 1999 volume was the first to explore as part of an unbroken continuum the critical legacy both of the humanist rediscovery of ancient learning and of its neoclassical reformulation. Focused on what is arguably the most complex phase in the transmission of the Western literary-critical heritage, the book encompasses those issues that helped shape the way European writers thought about literature from the late Middle Ages to the late seventeenth century. These issues touched almost every facet of Western intellectual endeavour, as well as the historical, cultural, social, scientific, and technological contexts in which that activity evolved. From the interpretative reassessment of the major ancient poetic texts, this volume addresses the emergence of the literary critic in Europe by exploring poetics, prose fiction, contexts of criticism, neoclassicism, and national developments. Sixty-one chapters by internationally respected scholars are supported by an introduction, detailed bibliographies for further investigation and a full index.

Covers the effects of the Bible on the West from the Reformation to the publication of the New English Bible.

In The New Testament Devotional Commentary Volume 3: Galatians Through Revelation, Bo Giertz returns to the text with his keen insight and love for God' s word and God' s people. This would finish his work as an author that began in the 1930s and continued for five decades. Taking the principles of Biblical Realism he had learned from his mentor Anton Fridrichsen, with its rejection of both liberal higher criticism and fundamentalist biblicism, Bo Giertz opens some of the most difficult to understand texts in all of Scripture with a simple understanding that this is God' s word for you. He blends this approach to Scripture with pastoral insight gained from his years as both a rural parish priest in the Swedish countryside and the Bishop of the bustling cosmopolitan center of Gothenburg. His commentary on Revelation is particularly revolutionary.Appendix: The Bible' s View of Itself and Other Views of the Bible

Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.