The Resurrection Of The Body

A classic of medieval studies, The Resurrection of the Body in Western Christianity, 200–1336 traces ideas of death and resurrection in early and medieval Christianity. Caroline Walker Bynum explores problems of the body and identity in devotional and theological literature, suggesting that medieval attitudes toward the body still shape modern notions of the individual. This expanded edition includes her 1995 article “Why All the Fuss About the Body? A Medievalist’s Perspective,” which takes a broader perspective on the book’s themes. It also includes a new introduction that explores the context in which the book and article were written, as well as why the Middle Ages matter for how we think about the body and life after death today.

I wrote these things as celebrations of the resurrection. In the hope of the resurrection of the dead. To exorcise death, which we ourselves feed with our flesh. Invocations of joy and beauty. Whoever is joyful and loves beauty fights better. Resurrected bodies are more beautiful warriors because they bring in their hands the colors of the rainbow. And so bodies are transformed into seed which impregnates the earth so the future can be born. . . .

"Paul Guest's lyricism ranges from mystical to self deprecation and sarcasm, and his The Resurrection of the Body and the Ruin of the World traverses a great distance. The collection is able to reference, among others, Godzilla, the poet's disability, science, and much more. The mysticism doesn't really come off as subject matter, but rather how the poet treats his subject matter. In "Invocation to Destructive Muses," Guest writes, Our poet writes for hours in the myth of quiet: / interruptions pile up like debris. Earthquakes happen. / They are canceled. Tsunamis lap under doors. / Sponged up. Beach Boys die. The poet feels bad / but not too bad. This is from a poem where the first seven words are, Be it Godzilla, King of the Monsters. Yet, of all the imagery of violent destruction, the persona of the poet starts peeking through, and Guest's particular talent is taking things that wouldn't ordinarily fit together, and making them work naturally. Other entries into Guest's first book are bluntly personal. "For a Long time I Have Wanted to Write a Handi-Capable Poem" best illustrates Guest's refusal to fall into a self-pity trap. He doesn't wave his disability in front of the reader, he just assumes his wheel chair is part of who he is. With that in mind, he chafes at disability political correctness: ... if I were the militant type, and I'm not, I might join / my brothers and sisters in disabledom and chain myself / in solidarity / to the Slurpee machine at the 7-Eleven, but they're idiots, / and I'd rather have a super-size grape Slurpee any day. / God, I've fallen into a cranky orbit. The poem also describes failed attempts to pick up women in bars as well as speaking at a conference entitled "Transitioning the Adolescent Disabled into Adulthood." Lines like these do well to balance the collection against its richly textured imagery. More importantly, lines like these, and the rest of the book, work hard to present a solidly original voice."--Author's website.

As Catholics, we believe in the resurrection of the body. We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day. Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

Francis V. Tiso, a noted authority on the rainbow body, explores this manifestation of spiritual realization in a wide-ranging and deeply informed study of the transformation of the material body into a body of light. Seeking evidence on the boundary between physical science and deep spirituality that might elucidate the resurrection of Jesus, he investigates the case of Khenpo A Chö, a Buddhist monk who died in eastern Tibet in 1999. Rainbow Body and Resurrection chronicles the dissolution of Khenpo's material body within a week of his death, including eye-witness interviews. Tiso describes the spiritual practices that give rise to the rainbow body and traces their history deep into the encounter of religions in medieval Central Asia. His erudite exploration of the Tibetan phenomenon raises the fascinating question of whether there is a connection between the rainbow body and the dying and rising of Jesus. Drawing on a wealth of recent research, Tiso expands his discussion to include the contemplative geography out of which Dzogchen arose some time in the eighth century along the great Silk Road across Central Asia. The result is an illuminating consideration of previously unimagined relationships between spiritual practices and beliefs in Central Asia. From the Trade Paperback edition.

Preached at Enfield, Connecticut on July 8, 1741, this is perhaps the greatest sermon ever preached in America—and is certainly among the most well known. Owing to its forthright dealing with God’s wrath and His intense hatred of sin and the sinner, it is also one of the most controversial. Indeed, for more than three-quarters of the sermon Edwards lays down a relentless stream of the most vivid and horrifying descriptions of the danger facing unregenerate men. While it is difficult to read such graphic language, there is abundant hope in the sermon’s conclusion. Edwards puts it this way, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open and stands calling and crying with a loud voice to poor sinners.” While those who would rather ignore God’s justice in favor of His mercy condemn Edwards and his sermon, those who were present and actually heard him preach that day reacted in a decidedly different manner. According to the diary of Reverend Stephen Williams who attended the sermon, “Before the sermon was done there was a great moaning and crying through the whole House, ‘what shall I do to be saved; oh, I am going to hell, etc.’” The diary goes on to indicate that Edwards had to interrupt his sermon and come down to minister to those who were under such awful conviction. And so, in spite of what the scoffers might think or say, “the amazing and astonishing power of God” was manifested among the people that day—with many falling not into the hands of an angry God, but into the arms of a mighty Savior.

Singing the Resurrection brings music to the foreground of Reformation studies, as author Erin Lambert explores song as a primary mode for the expression of belief among ordinary Europeans in the sixteenth century, for the embodiment of individual piety, and the creation of new communities of belief. Together, resurrection and song reveal how sixteenth-century Christians--from learned theologians to ordinary artisans, and Anabaptist martyrs to Reformed Christians facing exile--defined belief not merely as an assertion or affirmation but as a continuous, living practice. Thus these voices, raised in song, tell a story of the Reformation that reaches far beyond the transformation from one community of faith to many. With case studies drawn from each of the major confessions of the Reformation--Lutheran, Anabaptist, Reformed, and Catholic--Singing the Resurrection reveals sixteenth-century belief in its full complexity.

This new edition of Systematic Theology by Wayne Grudem is one of the most important resources for helping you understand Scripture and grow as a Christian. The most widely used resource of the last 25 years in its area, Systematic Theology has been thoroughly revised and expanded for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine's scriptural basis, and practical applications to daily life. With nearly 250 pages of new content and revisions, this new edition now includes the following distinctive features: Updated analysis of recent controversies within evangelical theology, including the eternal relationship between the Father and the Son in the Trinity, the role of women in the church, miraculous gifts of the Holy Spirit, and contemporary worship music. New discussion and critiques of recent theological controversies situated outside of traditional evangelical theology, such as open theism, the "new perspective on Paul," Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming. Completely revised chapter on the clarity of Scripture. Completely revised chapter on creation and evolution, including a longer critique of theistic evolution and an extensive discussion on the age of the earth. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels. Additional material explaining evangelical Protestant differences with Roman Catholicism, Protestant liberalism, and Mormonism. Completely updated bibliographies. All Scripture quotations updated from RSV to ESV. Updated section on contemporary worship music. Numerous other updates and corrections. Part of the brilliance of Systematic Theology has been its simplicity and ease of use. Each chapter follows the same structure: discussion of the doctrine being considered, an explanation of that doctrine's biblical support and possible objections, followed by personal application and key terms to know for personal growth. Chapters also include a Scripture memory passage, references to other literature on the topic, and suggested hymns and worship songs. If you think theology is hard to understand or boring, then this new edition of Systematic Theology will change your mind.