The Resurrection Of The Body And The Ruin Of The World

"Paul Guest's lyricism ranges from mystical to self deprecation and sarcasm, and his The Resurrection of the Body and the Ruin of the World traverses a great distance. The collection is able to reference, among others, Godzilla, the poet's disability, science, and much more. The mysticism doesn't really come off as subject matter, but rather how the poet treats his subject matter. In "Invocation to Destructive Muses," Guest writes, Our poet writes for hours in the myth of quiet: / interruptions pile up like debris. Earthquakes happen. / They are canceled. Tsunamis lap under doors. / Sponged up. Beach Boys die. The poet feels bad / but not too bad. This is from a poem where the first seven words are, Be it Godzilla, King of the Monsters. Yet, of all the imagery of violent destruction, the persona of the poet starts peeking through, and Guest's particular talent is taking things that wouldn't ordinarily fit together, and making them work naturally. Other entries into Guest's first book are bluntly personal. "For a Long time I Have Wanted to Write a Handi-Capable Poem" best illustrates Guest's refusal to fall into a self-pity trap. He doesn't wave his disability in front of the reader, he just assumes his wheel chair is part of who he is. With that in mind, he chafes at disability political correctness: ... if I were the militant type, and I'm not, I might join / my brothers and sisters in disabledom and chain myself / in solidarity / to the Slurpee machine at the 7-Eleven, but they're idiots, / and I'd rather have a super-size grape Slurpee any day. / God, I've fallen into a cranky orbit. The poem also describes failed attempts to pick up women in bars as well as speaking at a conference entitled "Transitioning the Adolescent Disabled into Adulthood." Lines like these do well to balance the collection against its richly textured imagery. More importantly, lines like these, and the rest of the book, work hard to present a solidly original voice."--Author's website.

Bynum examines several periods between the 3rd and 14th centuries in which discussions of the body were central to Western eschatology, and suggests that Western attitudes toward the body that arose from these discussions still undergird our modern notions of the individual. He explores the "plethora of ideas about resurrection in patristic and medieval literature--the metaphors, tropes, and arguments in which the ideas were garbed, their context and their consequences," in order to understand human life after death.

Who would guess that Godzilla, the Invisible Man, Elvis, Donald Duck, Ted Williams, and the Three Stooges might have something to say about the love and loss that shape the way we see the world? And yet these are the pop-culture coordinates that chart the emotional life brilliantly mapped out in Paul Guest?s second book of poems. Winner of the Prairie Schooner Prize in Poetry, this collection plumbs the depths of nature and culture (how, for instance, ?gar? in Old English means ?spear,? and an octopus can lose a limb during mating) to give form to the darkness and the light that make us human. ø In poetry whose tone is largely one of lament tempered by a wry and intelligent humor, Paul Guest does what a poet does best: he gives us the moments of his life refashioned to reflect the larger arc and meaning of our own?of life, that is, writ large.

Reprint of the original, first published in 1874.

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Continuing on in the final book on his mammoth work on theology, Hodge finishes his thoughts on the work of Christ, Salvation and the Holy Spirit. He lines out the thinking and fallacies of many evangelical and Roman Catholic schools of thought while clearly explaining the Reformed way of thinking. He concludes this tome with the Calvinist teachings on the final days of both the earth and humanity when they die. Again laying bold arguments for the Reformed way of thinking, Hodge is able to articulate clearly and Biblically this way of theological thought while giving credence to the past.