The Rise And Fall Of The Nicaraguan Revolution

Uncountable books have been written on the Nicaraguan revolution in 1979, due to the fascination connected with the idea of revolution in general and with its realization in Nicaragua in particular. This book retells the story of the Nicaraguan revolution with the words of women, aiming to show how a high level of transformative energy was accumulated in the Nicaraguan society over time, based on a common utopian vision of a better future for all. The energetic upheaval can be analyzed as a Dionysian ritual. However, the book also follows up on the Apollonian aftermath of the revolution. Martina Handler is a social scientist and a graduate of the Master Program in Peace, Development, Security and International Conflict Transformation in Innsbruck, Austria.

Leaders of the communist movement in the United States, writing as partisans of the Nicaraguan revolution, trace the achievements & worldwide impact of the workers' & farmers' government that came to power in 1979. They examine the political retreat of the Sandinista National Liberation Front that led to the downfall of the government in the closing years of the 1980s.

This book (Vandeplas 2013 available now at Amazon.com) argues that during the decade long rule of the Sandinista movement in 1980s' Nicaragua, discussion of the origins and development of that nation's revolution was greatly hindered by a polarization between two basic points of view. On the one hand, an anticommunist worldview rooted in the Cold War fueled outright opposition to the Sandinista movement. On the other, a defense of the politics of the Sandinistas was motivated by a tendency on the left and within some currents of liberalism to support, almost without criticism, any third world political movement which stood up to the United States government. There were many shades of opinion between these two poles - but no third pole opposed to both. This study is an attempt to break through the intellectual stalemate that is a legacy of the Cold War. By reconsidering the dynamics of the Nicaraguan revolution I believe it is possible to come to a deeper understanding of conflicts in the developing world. In particular, I believe a close study of the relationship between democratic rights and revolutionary movements within the revolutionary process itself is a fruitful means to achieve this understanding.

The Sandinista revolution in Nicaragua inspired many North Americans, including the author of this moving and informative book. John Brentlinger made six trips to Nicaragua, both before and after the defeat of the Sandinista Party. Combining the insights of a philosopher with the experiences of a participant-observer, he interprets the Sandinista period as a people's struggle for self-realization in work, culture, politics, and community. The book alternates between journal and essay chapters, weaving descriptions of personal experiences together with interviews and analysis. Whether telling the story of the last day of a young teacher's life, describing new forms of poetry and art, examining representations of Nicaragua in the U.S. media, or discussing the government's successes and failures, Brentlinger vividly captures the spirit and enduring significance of the Sandinista revolution.

“A must-read for anyone interested in Nicaragua—or in the overall issue of social change.”—Margaret Randall, author of SANDINO'S DAUGHTERS and SANDINO'S DAUGHTERS REVISITED Sandinista is the first English-language biography of Carlos Fonseca Amador, the legendary leader of the Sandinista National Liberation Front of Nicaragua (the FSLN) and the most important and influential figure of the post–1959 revolutionary generation in Latin America. Fonseca, killed in battle in 1976, was the undisputed intellectual and strategic leader of the FSLN. In a groundbreaking and fast-paced narrative that draws on a rich archive of previously unpublished Fonseca writings, Matilde Zimmermann sheds new light on central themes in his ideology as well as on internal disputes, ideological shifts, and personalities of the FSLN. The first researcher ever to be allowed access to Fonseca’s unpublished writings (collected by the Institute for the Study of Sandinism in the early 1980s and now in the hands of the Nicaraguan Army), Zimmermann also obtained personal interviews with Fonseca’s friends, family members, fellow combatants, and political enemies. Unlike previous scholars, Zimmermann sees the Cuban revolution as the crucial turning point in Fonseca’s political evolution. Furthermore, while others have argued that he rejected Marxism in favor of a more pragmatic nationalism, Zimmermann shows how Fonseca’s political writings remained committed to both socialist revolution and national liberation from U.S. imperialism and followed the ideas of both Che Guevara and the earlier Nicaraguan leader Augusto César Sandino. She further argues that his philosophy embracing the experiences of the nation’s workers and peasants was central to the FSLN’s initial platform and charismatic appeal.

Robert J. Sierakowski's Sandinistas: A Moral History offers a bold new perspective on the liberation movement that brought the Sandinista National Liberation Front to power in Nicaragua in 1979, overthrowing the longest-running dictatorship in Latin America. Unique sources, from trial transcripts to archival collections and oral histories, offer a new vantage point beyond geopolitics and ideologies to understand the central role that was played by everyday Nicaraguans. Focusing on the country’s rural north, Sierakowski explores how a diverse coalition of labor unionists, student activists, housewives, and peasants inspired by Catholic liberation theology came to successfully challenge the legitimacy of the Somoza dictatorship and its entrenched networks of power. Mobilizing communities against the ubiquitous cantinas, gambling halls, and brothels, grassroots organizers exposed the regime’s complicity in promoting social ills, disorder, and quotidian violence while helping to construct radical new visions of moral uplift and social renewal. Sierakowski similarly recasts our understanding of the Nicaraguan National Guard, grounding his study of the Somozas’ army in the social and cultural world of the ordinary soldiers who enlisted and fought in defense of the dictatorship. As the military responded to growing opposition with heightened state terror and human rights violations, repression culminated in widespread civilian massacres, stories that are unearthed for the first time in this work. These atrocities further exposed the regime’s moral breakdown in the eyes of the public, pushing thousands of previously unaligned Nicaraguans into the ranks of the guerrilla insurgency by the late 1970s. Sierakowski’s innovative reinterpretation of the Sandinista Revolution will be of interest to students, scholars, and activists concerned with Latin American social movements, the Cold War, and human rights.