The Rise Of Christianity Through The Eyes Of Gibbon Harnack And Rodney Stark

The rise of Christianity up to the victory of Constantine has often been studied and remains a puzzling phenomenon. In this valedictory lecture Jan N. Bremmer concentrates on the explanations adduced, focusing in particular on the works of three iconic figures from the last two hundred and fifty years: The History of the Decline and Fall of the Roman Empire of Edward Gibbon, the most famous ancient historian of all time, at the end of the eighteenth century; Die Mission und Ausbreitung des Christentums of Adolf von Harnack, the greatest historian of early Christianity of all time, around 1900, and The Rise of Christianity of Rodney Stark, the most adventurous sociologist of religion of our times, at the end of the twentieth century.Bremmer locates their concerns and explanations within their own times, but also takes them seriously as scholars, discussing their analyses and approaches. In this way he shows both the continuities and the innovations in the evolving view which scholarship presents of early Christianity. Bremmer's exceptional knowledge of the huge range of scholarship and his humane and balanced judgment make this lecture the ideal introduction to the many problems raised by Christianity's displacement of paganism

This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).

Celebrated religious and social historian Rodney Starktraces the extraordinary rise of Christianity through its most pivotal andcontroversial moments to offer fresh perspective on the history of the world’slargest religion. In The Triumph of Christianity, the author of God’sBattalions and The Rise of Christianity gathers and refines decadesof powerful research and discovery into one concentrated, concise, and highlyreadable volume that explores Christianity’s most crucial episodes. The uniqueformat of Triumph of Christianity allows Stark to avoid densechronologies and difficult back stories, bringing readers right to the heart ofChristian history’s most vital controversies and enduring lessons.

Challenges the consensus view of the urban character of early Christianity Demonstrates that almost every scenario in reconstructing early Christian growth is mathematically improbable and in many case impossible unless a rural dimension of the Christian movement is factored in Points to the likelihood that the marginal and the rustic made up a larger part of its membership than is generally recognized.

How did the preaching of a peasant carpenter from Galilee spark a movement that would grow to include over two billion followers? Who listened to this "good news," and who ignored it? Where did Christianity spread, and how? Based on quantitative data and the latest scholarship, preeminent scholar and journalist Rodney Stark presents new and startling information about the rise of the early church, overturning many prevailing views of how Christianity grew through time to become the largest religion in the world. Drawing on both archaeological and historical evidence, Stark is able to provide hard statistical evidence on the religious life of the Roman Empire to discover the following facts that set conventional history on its head: Contrary to fictions such as The Da Vinci Code and the claims of some prominent scholars, Gnosticism was not a more sophisticated, more authentic form of Christianity, but really an unsuccessful effort to paganize Christianity. Paul was called the apostle to the Gentiles, but mostly he converted Jews. Paganism was not rapidly stamped out by state repression following the vision and conversion of the Roman Emperor Constantine in 312 AD, but gradually disappeared as people abandoned the temples in response to the superior appeal of Christianity. The "oriental" faiths—such as those devoted to Isis, the Egyptian goddess of love and magic, and to Cybele, the fertility goddess of Asia Minor—actually prepared the way for the rapid spread of Christianity across the Roman Empire. Contrary to generations of historians, the Roman mystery cult of Mithraism posed no challenge to Christianity to become the new faith of the empire— it allowed no female members and attracted only soldiers. By analyzing concrete data, Stark is able to challenge the conventional wisdom about early Christianity offering the clearest picture ever of how this religion grew from its humble beginnings into the faith of more than one-third of the earth's population.

It is said that words are like people: One can encounter them daily yet never come to know their true selves. This volume examines what words are—how they exist—in religious phenomena. Going beyond the common idea that language merely describes states of mind, beliefs, and intentions, the book looks at words in their performative and material specificity. The contributions in the volume develop the insight that our implicit assumptions about what language does guide the way we understand and experience religious phenomena. They also explore the possibility that insights about the particular status of religious utterances may in turn influence the way we think about words in our language.

In our Western, post-Christendom society, much of Christianity's cultural power, privilege, and influence has eroded. But all is not lost, says bestselling author Gerald Sittser. Although the church is concerned and sobered by this cultural shift, it is also curious and teachable. Sittser shows how the early church offers wisdom for responding creatively to the West's increasing secularization. The early Christian movement was surprisingly influential and successful in the Roman world, and so different from its two main rivals--traditional religion and Judaism--that Rome identified it as a "third way." Early Christians immersed themselves in the empire without significant accommodation to or isolation from the culture. They confessed Jesus as Lord and formed disciples accordingly, which helped the church grow in numbers and influence. Sittser explores how Christians today can learn from this third way and respond faithfully, creatively, and winsomely to a world that sees Christianity as largely obsolete. Each chapter introduces historical figures, ancient texts, practices, and institutions to explain and explore the third way of the Jesus movement, which, surprising everyone, changed the world.