The Role Of Religion In Struggles For Global Justice

Struggles for global justice are being fought by civil society groups across the globe, addressing global inequalities, challenging neoliberal market driven globalization and demanding to remedy its negative implications. This book examines the roles religious communities and organizations in particular play in the struggles for global justice, roles too often ignored by scholars of the Global Justice Movement (GJM). It has two central themes: - the role religion and religious actors play in global justice struggles, and - the idea that justice is a contested concept among both religious and secular actors which requires some sort of ‘faith’ from its proponents. These chapters transcend simplistic either/or binaries highlighting the difficulties of clearly distinguishing between religious and secular, progressive and conservative, or rational and irrational motives and norms in struggles for justice. Challenging the secularization paradigm that marginalizes the role religious actors play in public life these chapters show how these actors engage with a broad range of justice issues, how deeply contested justice is, and how its meaning may vary and change among religious actors as a result of the social or political context within which an injustice is encountered. The chapters originally published as a special issue in Globalizations.

In Christianity and Human Rights: Christians and the Struggle for Global Justice, Frederick M. Shepherd has collected essays by scholars and activists who, in a wide variety of ways, confront the issue of Christianity's role in the burgeoning movement for human rights. The volume's contributors provide diverse perspectives on the theology behind the idea of human rights, the debate over the its meaning, and the evolution of the struggle for human rights. A wide variety of disciplinary perspectives are represented, from economics, political science and law to history, philosophy and theology. The essays also represent a broad political spectrum, including specific accounts from activists participating in the struggle for human rights. Separate chapters focus on cases from Europe, Africa, Latin America and Asia. Christianity and Human Rights begins and ends with attempts to synthesize current theory and practice, acknowledging both Christianity's great success and its failures in defending basic human rights around the globe.

Religion Seeking Justice and Peace not only highlights the values that the different religions share in their pursuit of justice and peace but also provides concrete examples of how individuals and institutions from different religious backgrounds have worked for justice and peach throughout history. The book also exposes the danger of religious extremism, religious exclusivism and other such negative traits to the struggle for justice and peace. It takes cognisance of the impact of the larger environment upon religious ideals and, at the same time, makes a plea for the application of universal values and principles embodied in the various religions to politics. Economics, culture and society. This is particularly important, some of the contributors argue, at a time like this when humanity is confronted with multiple global crises.

Many authors have written on the effects technology, economics, and politics have on globalization, but few have addressed the potential impact of world religions on the future direction of globalization. The Future of Peace and Justice in the Global Village: The Role of the World Religions in the 21st Century is intended to fill this vacuum. It addresses the part the world's major religions will play in bringing either greater peace and justice, or hatred and hostility to the global village.

Religion has jumped into the sphere of global and domestic politics in ways that few would have imagined a century ago. Some expected that religion would die as modernity flourished. Instead, it now stares at us almost daily from the front pages of newspapers and television broadcasts. Although it is usually stories about the Christian Right or conservative Islam that grab headlines, there are many religious activists of other political persuasions that are working quietly for social justice. This book examines how religious immigrants and religious activists are working for equitable treatment for immigrants in the United States. The essays in this book analyze the different ways in which organized religion provides immigrants with an arena for mobilization, civic participation, and solidarity. Contributors explore topics including how non-Western religious groups such as the Vietnamese Caodai are striving for community recognition and addressing problems such as racism, economic issues, and the politics of diaspora; how interfaith groups organize religious people into immigrant civil rights activists at the U.S.–Mexican border; and how Catholic groups advocate governmental legislation and policies on behalf of refugees.

The past three centuries have witnessed the accumulation of unprecedented levels of wealth and the production of unprecedented risks. These risks include the declining integrity and stability of many of the world's environments, which face dramatic and possibly irreversible change as the environmental burdens of late modern lifestyles increasingly shift to fragile ecosystems, vulnerable communities, and future generations. Globalization has increased the scope and scale of these risks, as well as the pace of their emergence. It has also made possible global environmental governance, attempts to manage risk by unprecedented numbers and types of authoritative agents, including state and non-state actors at the local, national, regional, and global levels. In The Gardeners' Dirty Hands: Environmental Politics and Christian Ethics, Noah Toly offers an interpretation of environmental governance that draws upon insights into the tragic - the need to forego, give up, undermine, or destroy one or more goods in order to possess or secure one or more other goods. Toly engages Christian and classical Greek ideas of the tragic to illuminate the enduring challenges of environmental politics. He suggests that Christians have unique resources for responsible engagement with global environmental politics while acknowledging the need for mutually agreed, and ultimately normative, restraints.