The Roles Of Religion And National Identity In Bangladesh

This Book Brings Together Papers By Leading Sociologists On The Problem Of Nation And National Identity In South Asia. The Book Makes Important Conceptual Distinctions Between Nation , State , Territory And Region . It Also Attempts To Understand The Rise Of The State And Civil Society Over Time. It Includes Papers On Gender And Caste In The Nation-State And Also Includes Papers On National Identity In Sri Lanka And Pakistan.

This volume contributes to understanding Bangladesh's growth story, as it celebrates 50 years of independence. The fastest growing South Asian state is being recognised as an important partner and model case study with increasing global relevance by world powers. Sreeradha Datta reviews many of its critical bilateral relationships, as well as its expanding influence in the region and world beyond, enabling an understanding of how Bangladesh's growth trajectory complements and informs its foreign policy aims. The volume has a mixture of thematic and bilateral chapters, and includes the active Bangladeshi diaspora population and its influence on the country's unfolding narrative. Datta features the viewpoints of key Bangladeshi policy makers; expert takes on how the world is engaging with Bangladesh; and covers the growing salience of Bangladesh's foreign policy, reflecting its new acquired economic status.

This study, done within the comprehensive Weberian framework, focuses on religion and social change in Bangladesh through an imaginative use of qualitative as well as quantitative methods of modern social research. It first provides a sociological interpretation of the origin and development of Islam in Bengal using historical and literary works on Bengal. The main contribution is based on two sample surveys conducted by Mrs. Banu in 20 villages of Bangladesh and in three areas in the metropolitan Dhaka city. Using these survey data, she gives a sociological analysis of Islamic religious beliefs and practices in contemporary Bangladesh, and more importantly, she studies the impact of the Islamic religious beliefs on the socio- economic development and political culture in present-day Bangladesh. She also shows how Islam compares with modern education in social 'transforming capacity'. This careful and rigorous work is a notable contribution to sociology of religion and helps to deepen our understanding of the interactions between religious and social changes common to many parts of the Third World.

This book analyses how independent filmmakers from Bangladesh have represented national identity in their films. The focus of this book is on independent and art house filmmakers and how cinema plays a vital role in constructing national and cultural identity. The authors examine post-2000 films which predominantly deal with issues of national identity and demonstrate how they tackle questions of national identity. Bangladesh is seemingly a homogenous country consisting 98% of Bengali and 90% of Muslim. This majority group has two dominant identities – Bengaliness (the ethno-linguistic identity) and Muslimness (the religious identity). Bengaliness is perceived as secular-modern whereas Muslimness is perceived as traditional and conservative. However, Bangladeshi independent and art house filmmakers portray the nationhood of the country with an enthusiasm and liveliness that exceeds these two categories. In addition to these categories, the authors add two more dimensions to the approach to discuss identity: Popular Religion and Transformation. The study argues that these identity categories are represented in the films, and that they both reproduce and challenge dominant discourses of nationalism. Providing a new addition to the discourse of contemporary national identity, the book will be of interest to researchers studying international film and media studies, independent cinema studies, Asian cinema, and South Asian culture, politics, and identity politics.

In Muslims in Motion, Nazli Kibria provides a comparative look at Bangladeshi Muslims in different global contexts--including Britain, the U.S., the Middle East, and Malaysia. Kibria examines international migrant flows from Bangladesh, and considers how such migrations continue to shape Islamization in these areas. Having conducted more than 200 in-depth interviews, she explores how, in societies as different as these, migrant Muslims, in their everyday lives, strive to achieve economic gains, sustain community and family life, and realize a sense of dignity and honor. Muslims in Motion offers fresh insights into the prominence of Islam in these communities, especially an Islam defined by fundamentalist movements and ideologies. Kibria also focuses on the complex significance of nationality--with rich analyses of the diaspora, the role of gender and class, and the multiple identities of the migrants, she shows how nationality can be both a critical source of support and also of difficulty for many in their efforts to attain lives of dignity. By bringing to life a vast range of experiences, this book challenges prevailing stereotypes of Muslims.

This is one of the first books to explore the nexus between civil society, religion, and global governance, their impact on human security and well-being, and significance for current debates in international politics. The contributors examine salient aspects of the secular state whose monopoly on, and control of, institutional violence has reified its use of power to such an extent that the modernistic separation of church and state is being called into question, as institutional limits are sought to the abuse of that power. The volume is clearly divided into six key sections: human security and human rights the politics of civil religion the ethics of civil development civil society and global governance cross-cultural perspectives on institutional development for civil society international civil society. Within these sections the illuminating case studies span a wide geographical extent from Central and Eastern Europe to Egypt, to Latin America, Iran, Bangladesh, Australia, the Pacific and East and Southeast Asia. Civil Society, Religion and Global Governance will be of strong interest to students, policy makers and researchers in the fields of human rights, religion, political science and sociology.