The Roman Search For Wisdom

The Roman "philosophy of life" as mirrored in the literature of ten outstanding representative authors Though Rome conquered much of the world and established an empire that lasted more than a millennium, its citizens sometimes expressed a sense of inferiority to the intellectual accomplishments of ancient Greece. The notion that Roman philosophers, thinkers, and writers were just pale imitations of Greek originals has persisted to this day. Even the great Roman poet Horace wrote, "Captive Greece took its Roman captor captive,/ Invading uncouth Latium with its arts." Michael K. Kellogg puts this notion to rest in this lively, very readable overview of Roman literature. The author uncovers many examples of Roman wisdom, showing that the Roman contribution to intellectual history is considerable and need not take second place to ancient Greek literature. Kellogg offers fresh and engaging portraits of poets (Lucretius, Virgil, Horace, Ovid); dramatists (Plautus, Terence, Seneca); biographers (Plutarch, Suetonius); historians (Livy, Tacitus); and philosophers (Cicero, Marcus Aurelius), against the background of Roman history. The contemporary reader will come away from this excellent survey with the realization that even today our culture still bears the lasting imprint of ancient Rome.

The philosopher Alfred North Whitehead once said that all of Western philosophy was "but a series of footnotes to Plato." By the same token, one could argue that all of Western civilization is but an extension of the ancient Greek cultural legacy. The Greeks invented tragedy, comedy, lyric poetry, history, philosophy, and democracy. They also made remarkable advances in science, medicine, and mathematics. In the author’s view, what ties this wide-ranging intellectual ferment together is a restless search for wisdom. The author looks at ten outstanding examples of Greek wisdom, offering fresh and engaging portraits of the epic poets (Homer, Hesiod); dramatists (Aeschylus, Sophocles, Euripides, Aristophanes); historians (Herodotus, Thucydides); and philosophers (Plato, Aristotle) against the background of Greek history. In each case he asks what the author has to tell us— regardless of genre—about our place in the world and how we should live our lives. By surveying some of the highest peaks of ancient civilization, the author argues that we gain perspective on the historical terrain that lies below. This book presents an eloquent and convincing case that a study of the Greek classics, as Gustave Flaubert explained, makes us "greater, wiser, purer."

An overview and appreciation of Renaissance literature for lay readers that takes account of major intellectual trends, various genres, and key historical figures of the period. This engaging survey of important works spanning the lives of Petrarch (1304-1374) to Shakespeare (1564-1616) reveals the depth of thought and the diversity of expression that characterized the Renaissance. The author examines poetry, philosophical treatises, essays, letters, novels, comedies, and dramas, documenting the unique array of evolving concerns that drove the Renaissance search for wisdom. Beginning with Petrarch's rejection of scholasticism and attempt to give new life to classical learning, Kellogg shows how medieval ideas were transformed and transcended at an increasingly rapid pace. Erasmus's calls for modest reforms led to the Reformation and the Counter-Reformation, which divided and ravaged much of Europe. Machiavelli's frank pragmatism was countered by the utopian irony of Thomas More. And Castiglione's ideal courtier perfects the ideal of Renaissance self-fashioning. All of these figures lay the groundwork for the four towering authors with whom the book ends: Rabelais, Montaigne, Cervantes, and Shakespeare, each of whom contributes to a post-Renaissance view of humanity and of personal identity that is the beginning of modernism. Only two centuries passed between Petrarch and Shakespeare, but they are without doubt the two most transformative centuries in the history of thought.

This engaging survey of important works from late antiquity to the beginning of the Renaissance reveals the depth of thought and the diversity of expression that characterized the Middle Ages. Michael Kellogg demonstrates that medieval thought owes far more to ancient philosophy than is generally supposed; that poets of this era were as sophisticated and nuanced as their ancient counterparts; and that writers of this time anticipated most of the lines of inquiry that gave rise to the Renaissance. The author examines philosophical treatises, memoirs, letters, tales, romances, and epics, documenting the unique array of evolving concerns that drove the medieval search for wisdom. Among the authors and works discussed are Augustine's Confessions; Boethius's Consolation of Philosophy; Beowulf; the writings of Abelard and Heloise, Francis of Assisi, and Thomas Aquinas; the Song of Roland; the Arthurian romances of Chrétien de Troyes; Dante's Divine Comedy; and the tales of Boccaccio and Chaucer. Written for the lay reader, this lively overview of a flourishing era, often devalued in our time as a benighted period of history, will bring a new appreciation to the many accomplishments of the Middle Ages.

This book brings the different aspects of the study of ancient wisdom together and presents it as a subject in its own right, looking at wise deities, wise figures from myth and legend, wise characters from ancient history, practices associated with wisdom (including divination and healing), and wisdom as it appears in ancient literature.

Enlightenment—Aufklärung in German, Lumières in French—is more an idea than a period. But it is an idea that took hold in a particular historical context of revolutionary scientific advances, increasing economic and social freedom, rising literacy and prosperity, and a greater willingness to challenge the authoritarianism of the seventeenth and eighteenth centuries. In The Wisdom of the Enlightenment, author Michael K. Kellogg points to 1637, the year that gave us Rene Descartes’ landmark inquiry into truth, as the beginning of a period that radically changed individual human thought and collective societal action. From Descartes’ assertion of “I think, therefore I am,” to the philosophies of Enlightenment thinkers like Moliere, Spinoza, Voltaire, Hume, and Kant, this book charts the new and revolutionary philosophies at a time when progress seemed possible across the whole range of human knowledge and endeavor. In sweeping aside tired superstitions and applying a new scientific methodology, the Enlightenment ideas of progress through free exercise of reason ushered us into the modern world. This engaging and comprehensive survey of Enlightenment thoughts and thinkers is a celebration of the faith that all problems are solvable by human reason.

The Catholic Church has always recognized that philosophy is necessary both to understand the faith as well as to defend it. The need for a philosophically informed faith has become more acute with the rise of secularism. Seat of Wisdom demonstrates that the philosophical principles developed in the Catholic tradition, especially as articulated in Thomism, provide the intellectual foundation for belief in God and are also the only reliable basis for a fully coherent vision of man’s place in the world. Seat of Wisdom begins with an exploration of the relationship between faith and reason. Philosophy’s essential role is to discover the rational principles underlying the intelligible order of reality. These principles act as a bridge connecting science and religious faith, enabling the believer to integrate all facets of human experience. Each of those first principles, as expressed in the transcendental properties, are then analyzed as the basis of the major philosophical disciplines. Starting with metaphysics’ study of being, the argument proceeds to consider the true, the good, and the beautiful in terms of epistemology, anthropology, ethics, aesthetics, and political philosophy. Lastly, these principles are shown to point to God as creator. The strength of the Catholic philosophical tradition is evident when contrasted with reductive theories which fail to account for the breadth of human experience. Consequently, each chapter will introduce influential philosophers whose inadequate theories inform contemporary assumptions. Against this, the Thomistic argument is elucidated as being inclusive of the insights of the reductive position. It will be seen that this “both/and” approach is the only way to do justice to the glory of God and the gift of creation. Religion is prey to skepticism when it is isolated from the rest of knowledge. This integrative argument, uniting discussions of nature, politics, and theology according to common principles, enables the reader to grasp the unity of wisdom. Moreover, by engaging alternative positions, it provides the reader with tools to defend the Catholic worldview against those reductive philosophies which only deprive life of its full meaning.