The Rti Story Power To The People

Aruna Roy resigned from the IAS in 1975 to work with peasants and workers in rural Rajasthan. In 1990 she helped co-found the Mazdoor Kisan Shakti Sangathan (MKSS). The MKSS struggles in the mid 90s for wages and other rights gave birth to the now celebrated Right to Information movement. Aruna continues to be a part of many democratic struggles and campaigns. This book is a collective history that tells the story of how ordinary people can come together and prevail against great odds, to make democracy more meaningful.

The book lists out a number of the funny in addition to serious success testimonies by the use of the energy of the Right to Information (RTI) Act in India. Corruption do have very harmful effects on financial and political development. Corruption together of the oldest phenomenon in human society exist in each country times. Corruption are regularly defined in a few ways like preferred sickness of body politics, public exploitation and abuse of position for personal gain. The causes of corruption also are many in number. For instance, cultural element, psychological element and system related factors may additionally reason corruption in each society. There are a few factors like monopoly energy, discretionary electricity and weak responsibility of public officials can also give opportunities for corrupt acts. Corruption may also decrease the performance of public spending, lower the budget revenues, raise the deficit, restrict Foreign Direct Investment, reduce the effectiveness the usage of aid, deplete political legitimacy and hinders the democratic development. The anticorruption marketing campaign need to mainly don't forget the reforms of government officials, judiciary machine, tax and custom departments.

“[A] sharply observed study . . . richly detailed portraits.”—Economist Somini Sengupta emigrated from Calcutta to California as a young child in 1975. Returning thirty years later as the bureau chief for The New York Times, she found a vastly different country: one defined as much by aspiration and possibility—at least by the illusion of possibility—as it is by the structures of sex and caste. The End of Karma is an exploration of this new India through the lens of young people from different worlds: a woman who becomes a Maoist rebel; a brother charged for the murder of his sister, who had married the “wrong” man; a woman who opposes her family and hopes to become a police officer. Driven by aspiration—and thwarted at every step by state and society—they are making new demands on India’s democracy for equality of opportunity, dignity for girls, and civil liberties. Sengupta spotlights these stories of ordinary men and women, weaving together a groundbreaking portrait of a country in turmoil.

This work deciphers how subalternity is both constituted and contested through state-society relations in India's Bhil heartland. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India.

"The reading problems addressed in the book move beyond those associated with disabilities such as dyslexia or high-functioning autism. The author addresses experientially based reading difficulties caused by inadequate instruction or limited exposure to academic language/literacy. Unlike other books on response to intervention (RTI), this book presents an argument for using RTI as a method of identification as well as intervention in combination with individual students' reading profiles. The case studies and practical examples cover a broad range of reading problems (not only learning disabilities) to help make research findings applicable to a multidisciplinary audience, especially practitioners"--

Classes of Labour: Work and Life in a Central Indian Steel Town is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.

Who are the people of India? What are their rights? What are their claims on the Indian Constitution and on democracy? As a part of Samruddha Bharat Foundation's series Rethinking India, We the People brings together a collection of essays that explores the interesting process of the germination and growth of undisputed universal rights, and of them being developed as tangible entitlements in India. The essays also examine the continuing challenge of establishing, realizing and protecting these entitlements. The authors are academics, activists and practitioners with a strong relationship with social movements and therefore uniquely placed to link practice to theory. Their narratives trace the use of the rights-based framework of the Indian Constitution by socio-political movements in order to strengthen the economic, cultural and social rights of ordinary Indians. The multiple perspectives draw upon and contextualize the complex relationship of the citizen with the state, society and the market in democratic India. Their sharp critiques have a counterpoint in stories of creative, successful alternatives designed by peoples' collectives. There is both an explicit and implicit challenge to conservative notions of 'market-led development' that see competition and profits as central to 'progress' and success. These essays look at the theoretical demands for changing the status quo, but also for working out the nuts and bolts of such change. The essays showcase the continuing dialectic between established constitutional rights and shifting state policy. The crisis unleashed by the response to COVID-19 has exposed the fault lines of this dilemma dramatically. It is an irony that when the government has to exponentially expand its capacity to deliver health, employment and food to people, it has no recourse but to the framework of the same rights-based legislation it has constantly tried to run down. These essays provide invaluable insight at a time when many sacred pillars of neoliberal 'globalization' are crumbling, and the capitalist superstructure is itself turning to the state for survival. They will promote understanding, scholarship and enliven debates as we continue to search for answers in uncertain and challenging times.

Available Open Access under CC-BY-NC licence. This book explores the critical role that local knowledge plays in public policy processes as well as its role in the co-production of policy relevant knowledge with the scientific and professional communities. The authors consider the mechanisms used by local organisations and the constraints and opportunities they face, exploring what the knowledge-to-policy process means, who is involved and how different communities can engage in the policy process. Ten diverse case studies are used from around Indonesia, addressing issues such as forest management, water resources, maritime resource management and financial services. By making extensive use of quotes from the field, the book allows the reader to ‘hear’ the perspectives and beliefs of community members around local knowledge and its effects on individual and community life.