The Saints Of Santa Ana

This book takes readers into the Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. Jonathan E. Calvillo explores the challenges faced by Mexican immigrants in this working-class city, highlighting how faith practices are central to social interactions and community building. How does faith shape residents' sense of ethnic identity? Drawing on five years of participant observation and in-depthinterviews, The Saints of Santa Ana offers a rich portrait of a fascinating American community.

From the cult of Saint Anne to the devotees of the Virgin of Guadalupe, from Saint Anthony who competed with Christ for popularity in Brazil, to Jesuits who mixed freely with shamans that talked with the gods, this exciting new anthology examines the conversion of the colonized. The essays examine how New World spirits transformed into Old World saints - for example, the spirit of love transfigured into the Virgin Mary - as well as the implications of the canonization of the first American saint. Colonial Saints illustrates the complex and intimate connections among confessional life writing, canonization, and the practices of the Inquisition. There was a dynamic exchange involving local agendas, the courts in Spain and France, and, of course, Rome. This bold collection clearly shows the interplay between slavery and spirituality, conversion and control, and the links between the sacred and the political.

Winds of Santa Ana is a spiritual history, environmental study, and sailing memoir of Southern California’s coast, islands, and waters.

One of the Top Urban Planning Books of 2022, Planetizen The full and fascinating guidebook that Orange County deserves. A People’s Guide to Orange County is an alternative tour guide that documents sites of oppression, resistance, struggle, and transformation in Orange County, California. Orange County is more than the well-known images on orange crate labels, the high-profile amusement parks of Disneyland and Knott’s Berry Farm, or the beaches. It is also a unique site of agricultural and suburban history, political conservatism in a liberal state, and more diversity and discordance than its pop-cultural images show. It is a space of important agricultural labor disputes, segregation and resistance to segregation, privatization and the struggle for public space, politicized religions, Cold War global migrations, vibrant youth cultures, and efforts for environmental justice. Memorably, Ronald Reagan called Orange County the place “where all the good Republicans go to die,” but it is also the place where many working-class immigrants have come to live and work in its agricultural, military-industrial, and tourist service economies. Orange County is the fifth-most populous county in America. If it were a city, it would be the nation’s third-largest city; if it were a state, its population would make it larger than twenty-one other states. It attracts 42 million tourists annually. Yet Orange County tends to be a chapter or two squeezed into guidebooks to Los Angeles or Disneyland. Mainstream guidebooks focus on Orange County’s amusement parks and wealthy coastal communities, with side trips to palatial shopping malls. These guides skip over Orange County’s most heterogeneous half—the inland space, where most of its oranges were grown alongside oil derricks that kept the orange groves heated. Existing guidebooks render invisible the diverse people who have labored there. A People’s Guide to Orange County questions who gets to claim Orange County’s image, exposing the extraordinary stories embedded in the ordinary landscape.

Transforming Saints explores the transformation and function of the images of holy women within wider religious, social, and political contexts of Old Spain and New Spain from the Spanish conquest to Mexican independence. The chapters here examine the rise of the cults of the lactating Madonna, St. Anne, St. Librada, St. Mary Magdalene, and the Suffering Virgin. Concerned with holy figures presented as feminine archetypes—images that came under Inquisition scrutiny—as well as with cults suspected of concealing Indigenous influences, Charlene Villaseñor Black argues that these images would come to reflect the empowerment and agency of women in viceregal Mexico. Her close analysis of the imagery additionally demonstrates artists' innovative responses to Inquisition censorship and the new artistic demands occasioned by conversion. The concerns that motivated the twenty-first century protests against Chicana artists Yolanda López in 2001 and Alma López in 2003 have a long history in the Hispanic world, in the form of anxieties about the humanization of sacred female bodies and fears of Indigenous influences infiltrating Catholicism. In this context Black also examines a number of important artists in depth, including El Greco, Murillo, Jusepe de Ribera, Pedro de Mena, Baltasar de Echave Ibía, Juan Correa, Cristóbal de Villalpando, and Miguel Cabrera.

Winner, 2015 Whiting Award for Poetry Stunning, highly original poems that celebrate the richness of the author's multicultural tradition, Teeth explores loves, wars, wild hope, defiance, and the spirit of creativity in a daring use of language and syntax. Behind this language one senses a powerful, inventive woman who is not afraid to tackle any subject, including rape, genocide, and love, always sustained by an optimistic voice, assuring us that in the end justice will triumph and love will persevere. LOVE, you be the reason why we swagger & jive, lift the guitar, & pick up the axe. when it is i tilt my hat to the side, wearing colors & perfumes, it's cause, love, you did it to me. oh, you do sure turn my tongue to fiddle, & make the salt taste sweet. man, i don't need a rooster, or peacock even, to help me spend my time, nope, just you, love, right & solid as a line.

"With time running out, he had to chase his man down at the center of the mat before locking up again. His opponent blocked his move, maintaining his lead with less than ten seconds left. Jose lunged in for a front headlock and used all his strength, calling on all his hours of training and conditioning. I watched the final second tick away as Jose became a national wrestling champion. " In "A Saint in the City: Coaching At-Risk Kids to Be Champions," Scott Glabb shares his inspiring wrestling experiences from years of coaching the boys of Santa Ana High School with little hope for success, let alone a bright future. They had no prayer of a win, but Coach Glabb roused his athletes to bravely overcome their disadvantages to raise their school from being the pariah of Southern California wrestling to one of the most respected athletic programs in California. "A Saint in the City" openly describes the crime-ridden lives of athletes who didn't even hope for more until they started wrestling and found a coach who stirred them to greatness. Through Coach Glabb's reflections and his athletes' own words, "A Saint in the City" chronicles the tribulations and triumphs of one team that wrestled for victory.