The Sash Canada Wore

Here is the story of the rise, spread, and fall of the Orange Order in Canada. Beginning in 1800, the Order grew steadily in many parts of the country during the nineteenth century, reaching its peak in the early part of the twentieth century. Since then, with the changes in Canadian society, the Order has declined in popularity and since 1945 has almost disappeared. The Saha Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant, especially in Ontario, New Brunswick, and Newfoundland. The role of the Orange Lodge as a local centre for good times, social interaction, and mutual aid in the various frontier, farm, and urban communities of colonial Canada sustained its development. This role also allowed the Order to move beyond the boundaries of its Irish identity to include the English fishermen of Newfoundland, the Scottish miners of Nova Scotia, the German farmers of the Pontiac region of Quebec, the Scots and Mohawks of Ontario, and settlers of the Canadian prairies. The study is based on historical documents of the national Order, the manuscript records of more than fifty lodges, and the results of extensive field studies in Orange communities in every province. This significant contribution to Canadian social history will appeal not only to historians and geographers, but to members 'King Billy' on his white horse at the head of the parade.

Uses maps to illustrate the development of Canada from the last ice sheet to the end of the eighteenth century

Compared to the idea that Canada was a nation forged in victory on Vimy Ridge, the reality of dissent and repression at home strikes a sour note. Through censorship, conscription, and internment, the government of Canada worked more ruthlessly than either Great Britain or the United States to suppress opposition to the war effort during the First World War. Polarity, Patriotism, and Dissent in Great War Canada, 1914-1919 examines the basis for those repressive policies. Brock Millman, an expert on wartime dissent in both the United Kingdom and Canada, argues that Canadian policy was driven first and foremost by a fear that opposition to the war amongst French Canadians and immigrant communities would provoke social tensions - and possibly even a vigilante backlash from the war's most fervent supporters in British Canada. Highlighting the class and ethnic divisions which characterized public support for the war, Polarity, Patriotism, and Dissent in Great War Canada, 1914-1919 offers a broad and much-needed reexamination of Canadian government policy on the home front.

Canadians have been involved in, intrigued by, and frustrated with Irish politics, from the Fenian Raids of the 1860s to the present day. Yet scholars have largely neglected Canadian–Irish relations since the consolidation of the Irish Free State in the 1920s. In Canada and Ireland, Philip J. Currie addresses this lacuna and examines political relations between the two countries, from partition to the Good Friday Agreement of 1998. This intriguing study sheds light on Ottawa’s responses to key developments such as Ireland’s neutrality in the Second World War, its unsettled relationship with the Commonwealth, and the always contentious issue of Irish unification.

This collection of twelve essays by Gregory Kealey, will be of great interest to students and scholars of Canadian history, labour history, Marxist and socialist theory and history, and political science.

This collection of essays demonstrates in vivid detail how a range of formal and informal networks shaped the Irish experience of emigration, settlement and the construction of ethnic identity in a variety of geographical contexts since 1750. It examines topics as diverse as the associational culture of the Orange Order in the nineteenth century to the role of transatlantic political networks in developing and maintaining a sense of diaspora, all within the overarching theme of the role of networks. This volume represents a pioneering study that contributes to wider debates in the history of global migration, the first of its kind for any ethnic group, with conclusions of relevance far beyond the history of Irish migration and settlement. It is also expected that the volume will have resonance for scholars working in parallel fields, not least those studying different ethnic groups, and the editors contextualise the volume with this in mind in their introductory essay. This book was previously published as a special issue of Immigrants and Minorities.

Between 1912 and 1925, Ireland convulsed with political and revolutionary upheaval in pursuit of self-government. Canadians of Irish descent, both Catholic and Protestant, diligently followed these conflicts, and many became actively involved in the dramatic events overseas. Irish Canadian Conflict and the Struggle for Irish Independence tells the unique story of how Irish Canadians identified with their ancestral homeland during this revolutionary era. Drawing on ethnic weekly newspapers and fraternal society records, Robert McLaughlin finds new interpretations of how Orange Canadian unionists and Irish Canadian nationalists viewed their heritage, their membership in the British Empire, and even Canadian citizenship itself. McLaughlin also provides strong evidence that neither time nor distance diminished Irish Canadians' attachment to their familial homeland or their identification with their respective ethnic communities in Ireland. Irish Canadian Conflict and the Struggle for Irish Independence reconsiders existing contextual frameworks and confronts the challenging questions inherent in understanding this period.