The Satisfaction Of Christ

The death of Christ, the incarnate Son of God, is the most remarkable event in all history. Its uniqueness was demonstrated in various ways. Centuries before it occurred it was foretold with an amazing fullness of detail, by those men whom God raised up in the midst of Israel to direct their thoughts and expectations to a fuller and more glorious revelation of Himself. The prophets of Jehovah described the promised Messiah, not only as a person of high dignity and as one who should perform wondrous and blessed miracles, but also as one who should be "despised and rejected of men," and whose labors and sorrows should be terminated by a death of shame and violence. In addition, they affirmed that He should die not only under human sentence of execution, but that "it pleased the Lord to bruise Him; HE hath put Him to grief" (Isa. 53:10), yea, that Jehovah should cry, "Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of hosts: smite the Shepherd" (Zech. 13:7). Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Can the Bible help me with my food struggles? Have you ever felt stuck in a seemingly endless cycle of overeating, yo-yo dieting, and obsessive thoughts about food? Whether you feel defeated by your lack of self-control or overwhelmed by thoughts and longings for food, the answer to our food fixation does not lie in the $500 billion global diet industry. This is not a diet book and it’s not a healthy eating plan. Because at the core, our problem is not really what we eat. It’s why we seek fullness in something that will never satisfy. Join Asheritah Ciuciu as she shares honestly about her own battles with food and reveals the path to freedom. You’ll discover the joy of living free from food fixation so you can experience deeper satisfaction in Christ, gain a renewed sense of purpose, and yes, even enjoy good food (without regret). A healthier relationship with food through a stronger relationship with Christ—that’s the goal of Full. Includes a quiz to help you find out if you have food fixation, plus practical strategies for overcoming it.

Author Jeffrey Johnson begins The Pursuit of Glory with this observation: “You and I are looking for something. Though we may not know exactly what it is, we continue to search for it. What is it? It is glory.” Explaining this pursuit as part of our human condition, the author considers the ways we try to fill that empty place in our hearts through happiness, purpose, freedom, companionship, truth, peace, holiness, and life. He shows us, from Scripture and personal experiences, why and how we will ultimately find satisfaction when our search leads us to the glory of God. Each chapter includes questions for further thought, making this an engaging and useful book both for individuals and groups. Table of Contents: 1. The Pursuit of Glory 2. The Pursuit of Happiness 3. The Pursuit of Purpose 4. The Pursuit of Freedom 5. The Pursuit of Companionship 6. The Pursuit of Truth 7. The Pursuit of Peace 8. The Pursuit of Holiness 9. The Pursuit of Life

Could God have saved fallen humanity in some other way than by Christ’s satisfaction? This study explores this hotly contested question among the seventeenth-century Reformed orthodox discussions by an analysis of the representative Reformed theologians, William Twisse and John Owen.

Gustaf Aulen's classic work, 'Christus Victor', has long been a standard text on the atonement. Aulen applies history of ideas' methodology to historical theology in tracing the development of three views of the atonement. Aulen asserts that in traditional histories of the doctrine of the atonement only two views have usually been presented, the objective/Anselmian and the subjective/Aberlardian views. According to Aulen, however, there is another type of atonement doctrine in which Christ overcomes the hostile powers that hold humanity in subjection, at the same time that God in Christ reconciles the world to Himself. This view he calls the "classic" idea of the atonement. Because of its predominance in the New Testament, in patristic writings, and in the theology of Luther, Aulen holds that the classic type may be called the distinctively Christian idea of the atonement.

The death of Christ, the incarnate Son of God, is the most remarkable event in all history. Its uniqueness was demonstrated in various ways. Centuries before it occurred it was foretold with an amazing fullness of detail, by those men whom God raised up in the midst of Israel to direct their thoughts and expectations to a fuller and more glorious revelation of Himself. The prophets of Jehovah described the promised Messiah, not only as a person of high dignity and as one who should perform wondrous and blessed miracles, but also as one who should be "despised and rejected of men," and whose labors and sorrows should be terminated by a death of shame and violence. In addition, they affirmed that He should die not only under human sentence of execution, but that "it pleased the Lord to bruise Him; HE hath put Him to grief" (Isa. 53:10), yea, that Jehovah should cry, "Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of hosts: smite the Shepherd" (Zech. 13:7).