The Scotch Irish

Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.

More than 27 million Americans today can trace their lineage to the Scots, whose bloodline was stained by centuries of continuous warfare along the border between England and Scotland, and later in the bitter settlements of England's Ulster Plantation in Northern Ireland. When hundreds of thousands of Scots-Irish migrated to America in the eighteenth century, they brought with them not only long experience as rebels and outcasts but also unparalleled skills as frontiersmen and guerrilla fighters. Their cultural identity reflected acute individualism, dislike of aristocracy and a military tradition; and, over time, the Scots-Irish defined the attitudes and values of the military, of working-class America and even of the peculiarly populist form of American democracy itself. Born Fighting is the first book to chronicle the epic journey of this remarkable ethnic group and the profound but unrecognised role it has played in shaping the social, political and cultural landscape of America from its beginnings through to the present day.

Beginning with the origins of their population in the seventeenth and eighteenth centuries, the author traces the Scotch-Irish development from Lowland Scotland to Northern Ireland to the American colonies. Arriving in the East, the Scotch-Irish were characterized by other colonists as being fiery tempered, stubborn, hard drinking, and very religious, and they quickly made lasting impressions. Though the Scotch-Irish were in the minority, they managed to impact history. Most notably, they introduced the appeals system and the checks and balances system.

The Scotch-Irish in America tells the story of the Ulster Plantation and of the influences that formed the character of the Scotch-Irish people. The author commences with a detailed discussion of the events leading to the Scottish migration to Ulster in the seventeenth century, followed by an examination of the causes of the secondary exodus of these same "Scotch-Irish" to North America before the end of the century. Entire chapters are then devoted to the Scotch-Irish settlement in New England, New York, the Jerseys, Pennsylvania, and along the colonial frontier. Special chapters take up the role of the Scotch-Irish in the development of the Presbyterian Church in the U.S., the Scotch-Irish in the American Revolution, and the role of the Scotch-Irish in the spread of popular education in America.

In Ulster to America: The Scots-Irish Migration Experience, 1680–1830, editor Warren R. Hofstra has gathered contributions from pioneering scholars who are rewriting the history of the Scots-Irish. In addition to presenting fresh information based on thorough and detailed research, they offer cutting-edge interpretations that help explain the Scots-Irish experience in the United States. In place of implacable Scots-Irish individualism, the writers stress the urge to build communities among Ulster immigrants. In place of rootlessness and isolation, the authors point to the trans-Atlantic continuity of Scots-Irish settlement and the presence of Germans and Anglo-Americans in so-called Scots-Irish areas. In a variety of ways, the book asserts, the Scots-Irish actually modified or abandoned some of their own cultural traits as a result of interacting with people of other backgrounds and in response to many of the main themes defining American history. While the Scots-Irish myth has proved useful over time to various groups with their own agendas—including modern-day conservatives and fundamentalist Christians—this book, by clearing away long-standing but erroneous ideas about the Scots-Irish, represents a major advance in our understanding of these immigrants. It also places Scots-Irish migration within the broader context of the historiographical construct of the Atlantic world. Organized in chronological and migratory order, this volume includes contributions on specific U.S. centers for Ulster immigrants: New Castle, Delaware; Donegal Springs, Pennsylvania; Carlisle, Pennsylvania; Opequon, Virginia; the Virginia frontier; the Carolina backcountry; southwestern Pennsylvania, and Kentucky. Ulster to America is essential reading for scholars and students of American history, immigration history, local history, and the colonial era, as well as all those who seek a fuller understanding of the Scots-Irish immigrant story.

This is a study of the emigration from Northern Ireland of persons of Scottish and English descent. Chapters are devoted to the Scotch-Irish settlements in Pennsylvania, Maryland, South Carolina, and Massachusetts and include valuable lists of early pioneers. In addition, considerable space is devoted to the redoubtable settlers of Londonderry, New Hampshire. The book's extensive appendices contain lists of great genealogical importance, including (1) petitioners for transport from Northern Ireland (1718); (2) hometowns of Ulster families, with names of the Scotch-Irish in New England from presbytery and synod records (1691-1718); (3) members of the Charitable Irish Society in Boston (1737-1743); (4) names of fathers in the Presbyterian baptismal records in Boston (1730-1736); and (5) names of ships carrying passengers from Ireland to New England (1714-1720). Biographical information, which is to be met with throughout the volume, is rendered instantly accessible by reference to the formidable index.

One of the greatest frustrations for generations of genealogical researchers has been that reliable guidance on sources for perhaps the most critical period in the establishment of their family's links with Ulster, the period up to 1800, has proved to be so elusive. Not any more. This book can claim to be the first comprehensive guide for family historians searching for ancestors in seventeenth- and eighteenth-century Ulster. Whether their ancestors are of English, Scottish, or Gaelic Irish origin, it will be of enormous value to anyone wishing to conduct research in Ulster prior to 1800. A comprehensive range of sources from the period 1600-1800 are identified and explained in very clear terms. Information on the whereabouts of these records and how they may be accessed is also provided. Equally important, there is guidance on how effectively they might be used. The appendices to the book include a full listing of pre-1800 church records for Ulster; a detailed description of nearly 250 collections of seventeenth- and eighteenth-century estate papers; and a summary breakdown of the sources available from this period for each parish in Ulster.

Part seven of Scots-Irish Link, 1575-1725 attempts to identify some of the Scottish settlers in Ulster during this period (116 p.).