The Scribes Of The Torah

A revised view of the Pentateuch with consequences for the broader literary history of the Bible This collection of thirty-one studies on the Pentateuch represents more than twenty years of Konrad Schmid’s research and publications advocating for a new view of the Pentateuch’s formation. Schmid’s essays present the case for a Persian period Priestly document that provided a basic narrative thread to the Torah, which included separate, pre-Priestly components of narratives in Genesis and the Moses story. Schmid’s open discussion includes evidence from various fields, such as literary history, comparative cultural history, historical linguistics, epigraphy, and archaeology. The essays are divided into eight sections usefully structured around the themes of the Pentateuch in the Enneateuch, the history of scholarship, the formation of the Torah, Genesis, the Moses story, the Priestly document, legal texts, and the Pentateuch in the history of ancient Israel’s religion.

"Judaism, Christianity, and Islam all acknowledge the Hebrew Bible to be Sacred Scripture. And yet these different, and often contradictory, religions each has its own way of reading the Bible, and interpreting it according to its own later sacred literature." "The Seventy Faces of Torah explains in clear and accessible language the Jewish art of reading and interpreting the Bible and introduces the reader to the major texts and genres of rabbinic literature."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The Hebrew text of the Torah has never been finalized down to the last letter. This is important not least because Jewish law requires that Torah scrolls read publicly in the synagogue be error-free. Jewish scribes, scholars, and legal authorities have sought to overcome or narrow these differences, but to this day have not completely succeeded in doing so. This book offers an in-depth study of how rabbinic leaders of the past two millennia have dealt with questions about the text's accuracy, presenting numerous authoritative rabbinic sources, many translated here for the first time.

A Jewish scribe explains in detail how he shapes the Hebrew letters he uses in transcribing the Torah and how he prepares the scrolls themselves.

In this detailed overview of the history of the handmade book, Avrin looks at the development of scripts and styles of illumination, the making of manuscripts, and the technological processes involved in paper-making and book-binding. Readers will have a greater understanding of ancient books and texts with More than 300 plates and illustrations Examples of the different forms of writing from ancient times to the printing press Coverage of cultural and religious books Full bibliography Reference librarians and educators will find this resource indispensable.

This monograph investigates the literary development of Ezra 7-10 and Neh 8. With a detailed literary critical analysis, the investigation shows that the text was produced in several successive editorial phases for at least two centuries. Thus the final text cannot be used for historical purposes. The oldest text emerged as a short narrative, entirely written in the third person. It describes how a Torah scribe (Schriftgelehrter) called Ezra came from Babylon to Jerusalem to reinstate the written Torah. In the later editorial phases, Ezra's role was transformed from a scribe to a priest who brought cultic vessels to the Temple. The editorial development reveals that the text was originally influenced by Deuteronomy and the (Deutero)nomistic theology. Later, it came under priestly and Levitical influence.

Of Scribes and Sages focuses primarily on early interpretation of Scripture, including the emergence of Scripture as Scripture in its various versions and contexts. It examines recent research into the relationship of the Old Testament to the New and how sacred Scripture was interpreted during New Testament times. It also provides stimulating examples to students, scholars, and clergy in how the task of interpretation is to be done.

Describes the training, the materials, and the tools of Jewish scribes and the process used to transcribe handwritten Torah scrolls, as shown in the work of Rabbi Yehuda Clapman.