The Seat Of Consciousness In Ancient Literature

For early civilizations, consciousness and the sense of self were experienced as located in the center of the body, most often near to or within the physical heart. Enlightenment was understood as the illumination of a transformed “spiritual heart.” Thus the mind of the body as a whole was represented by the heart-soul. In contrast, modern culture places consciousness within the brain, resulting in a mind/body dualism. This separation of mind and body has recently been emphasized as characteristic of the psychopathologies of the modern self. This volume explores the understanding and experience of consciousness in the earliest civilizations before about 500 BCE. Beginning with a description of ancient Western and Eastern heart-consciousness, the psychological and spiritual manifestations of the ancient mature heart-soul are summarized. Ancestor worship, lineage identity, primitive consciousness and the ways in which the external world was mirrored by the inner world provide additional clues about the experience of heart-consciousness. Finally, the work addresses the fundamental changes in the experience of consciousness that led to the mind/body dualism of today.

The Book of Consciousness by Dr. Bara H. Loveland Have you ever wondered what Consciousness is, or the mind, the unconscious or Archetypes and Symbols – how they work and how to define these? Without arriving at the reach of Consciousness, there are numerous books on "consciousness;" there are conferences held, and groups searching for "consciousness," with dictionaries attempting to define it. Why have they not found the ultimate definition of Consciousness, to this day of the publication of The Book of Consciousness, in January 2011? Could Bara’s new book, The Book of Consciousness, hold the answer? Can it deliver the ultimate in Consciousness? There are many other questions, which science has not positively answered yet. Why is it that our “brain” (cerebrum), seat of the mind, has to be calmed from 40+ Hertz to 8 Hertz or less (literally put to sleep), in order to reach highest states of awareness, although the cerebrum is supposed to be the seat of the world ́s highest intelligence? Why is this "seat of highest intelligence" polluting the earth to the brink of dying of life? Why is the unconscious called unconscious, when it is able to construct meaningful dreams; and is there a difference between an Archetype and a Symbol, appearing in dreams and myths? Could a neurosis not be a disease? And what is it the mind really knows? Profound contemplation of Consciousness must lead to further questions about the origins of Archetypes and Symbols, about wisdom and similarities of ancient Stone Age Symbols, East Indian and Egyptian scriptures, Runes, Mayan glyphs and biblical Symbols, or world religions in general. One may wonder, why an Egyptian god is frequently named in Christian churches, and is mentioned in both, the Old and the New Testaments. Is God “He,” and could “He” exist? Could there be a different world behind our visible one, and could we have “Bio*Modulators” to sense the other world? What can we learn form a Germanic “king?” Is it possible that we have more than five senses and how many diseases could naturally exist? Can the DNA communicate, and how many laws exist in the universe? What is the meaning of certain Bible verses, and what could have been the message, Jesus gave the world on the cross? Is New Age wisdom contained in the Bible, and could it be that common science limits itself, when excluding miracles it could perform with ease, protecting the animals from harm? Are there more levels of logic than one? How could we realize or activate them? What is the role, our belief plays in our life and in science? The Book of Consciousness begins where common science ends. Be surprised by the innovative answers, with some published about 30 years ago by this author! Be captivated by the author’s authentic, new style; by the insights, humor and vivid experiences, enjoy the 40 figures and tables, as well as exercises, to reach altered states of awareness—naturally and at will. May The Book of Consciousness raise into Oneness the conscious of all those who read its 640 pages; may they be the "igniters," inspiring divine Oneness and Love in the perception of all! Genre: Specialty Books

The Book of Consciousness by Dr. Bara H. Loveland Have you ever wondered what Consciousness is, or the mind, the unconscious or Archetypes and Symbols how they work and how to define these? Without arriving at the reach of Consciousness, there are numerous books on "consciousness;" there are conferences held, and groups searching for "consciousness," with dictionaries attempting to define it. Why have they not found the ultimate definition of Consciousness, to this day of the publication of The Book of Consciousness, in January 2011? Could Bara's new book, The Book of Consciousness, hold the answer? Can it deliver the ultimate in Consciousness? There are many other questions, which science has not positively answered yet. Why is it that our "brain" (cerebrum), seat of the mind, has to be calmed from 40+ Hertz to 8 Hertz or less (literally put to sleep), in order to reach highest states of awareness, although the cerebrum is supposed to be the seat of the world ́s highest intelligence? Why is this "seat of highest intelligence" polluting the earth to the brink of dying of life? Why is the unconscious called unconscious, when it is able to construct meaningful dreams; and is there a difference between an Archetype and a Symbol, appearing in dreams and myths? Could a neurosis not be a disease? And what is it the mind really knows? Profound contemplation of Consciousness must lead to further questions about the origins of Archetypes and Symbols, about wisdom and similarities of ancient Stone Age Symbols, East Indian and Egyptian scriptures, Runes, Mayan glyphs and biblical Symbols, or world religions in general. One may wonder, why an Egyptian god is frequently named in Christian churches, and is mentioned in both, the Old and the New Testaments. Is God "He," and could "He" exist? Could there be a different world behind our visible one, and could we have "Bio*Modulators" to sense the other world? What can we learn form a Germanic "king?" Is it possible that we have more than five senses and how many diseases could naturally exist? Can the DNA communicate, and how many laws exist in the universe? What is the meaning of certain Bible verses, and what could have been the message, Jesus gave the world on the cross? Is New Age wisdom contained in the Bible, and could it be that common science limits itself, when excluding miracles it could perform with ease, protecting the animals from harm? Are there more levels of logic than one? How could we realize or activate them? What is the role, our belief plays in our life and in science? The Book of Consciousness begins where common science ends. Be surprised by the innovative answers, with some published about 30 years ago by this author! Be captivated by the author's authentic, new style; by the insights, humor and vivid experiences, enjoy the 40 figures and tables, as well as exercises, to reach altered states of awareness naturally and at will. May The Book of Consciousness raise into Oneness the conscious of all those who read its 640 pages; may they be the "igniters," inspiring divine Oneness and Love in the perception of all! Genre: Specialty Books

Collected works on Yoga, Hatḥa Yoga etc.

Whether seeking recognition, spirituality, or personal success, we are endlessly striving to become something "better." But even if we obtain what we are looking for, we cannot refrain from creating another quest. Driven to distraction in pursuit of our goals, we are never able to enjoyor even livethe life we have. This provocative book explores the harmful side of our cultural and personal preoccupation with seeking. Psychologist Richard Lind suggests that there are no alternatives to seeking because our culture is singularly obsessed with personal development. Modern individuals have been taught since youth to believe that the quest for an ideal, future state is the sure road to happiness. Yet, as Lind shows, ideal goals remain out of reach. Instead of bringing inner peace, the compulsive quest for selfimprovement creates psychic fragmentation, inner conflict, and personal suffering. It leads individuals to feel that their lives are never good enough, and results in the manipulation of the self and others. Rather than advocating without qualification the value of "growth," "development," and "progress," Dr. Lind suggests that selftransformation can only occur if we are able to stop interfering with the experience of who we naturally are. Supporting his case with historical examples and insights from diverse wisdom traditions, Lind shows how inner fulfillment can only be obtained by giving up "empty desires" and "empty striving," and by becoming directly present again to the world of living experience.

Historical Consciousness and the Use of the Past in the Ancient World offers nineteen linked essays on uses of the past in prominent and diverse cultures in ancient civilizations across the world. The contributors are leading experts in Ancient Near Eastern Studies, Sinology, Biblical Studies, Classics, and Maya Studies. This volume addresses crucial questions in current scholarship on historical consciousness and historiography. These questions include the formation of different traditions and the manifold uses of the past in particular socio-political contexts or circumstances; the ways in which these traditions and these types of cultural memory informed or contributed to the rise of more formal modes of historiography; interactions between formal modes of historiography and other traditions of historical consciousness during their transmission; and the implications of such interactions for cultural heritage, collective memory, and later understandings of history. The chapters discuss many questions relating to the volume's theme: theoretical and methodological approaches to ancient material; intellectual, didactic, and social circumstances and institutions; ideological motivations behind, and social functions of, interactions; conceptual, narratological, and literary processes and mechanisms such as synchronism, sequencing of events, periodization, mythological prologues, aetiological motifs, genealogical and chronological schemes, geographical and ethnographical features, temporal and stylistic devices; interchanges between different temporal frameworks such as mythical, legendary, ritual, chronological; the extent and variety of interactions such as manifestations in visual arts, monuments, cultic activities, music and dramatic performance; physical or textual channels for dissemination and transmission; stages and periods of interaction in different cultures, authors, and texts; convention and innovation; differences and relationships between scholarly and popular conceptions of history; and exchanges between local traditions and ones with a global perspective. By taking an interdisciplinary approach, this volume situates the rise of formal modes of historiography within a larger context of the development of historical consciousness and a wider web of intercommunicating discourses. It also uncovers intellectual processes, literary mechanisms, and social institutions involved in the construction of history. During its construction, while many local traditions persisted, some ancients gradually went beyond the temporal and spatial limitations of their local traditions, arriving at a more extended and unified timespan, a wider geographical region, and a common origin.