The Seed Thieves

A collection from a popular Detroit-area poet that investigates a wide spectrum of themesdeath, love, loss, redemption.

God has a plan for every one of his children. But there are powers working against this plan that attempt to subvert the destiny of believers. Just as Adam and Eve were seduced into sin by the serpent, Christians today still experience these destructive powers that threaten to steal their divine destiny. In Destiny Thieves, prophetically gifted Sandie Freed shares the story of her own struggle, as well as many biblical accounts of the struggles of God's people, with the demonically inspired obstacles that stand in the way of breakthrough. This liberating book shows readers the tactics Satan uses against believers, identifies particular seducing spirits, and charges believers with a new level of faith to go forward and claim the victorious life God has planned for them.

JACKSON/THIEF AT THE END OF THE WOR

In Race, Theft, and Ethics, Lovalerie King examines African American literature's critique of American law concerning matters of property, paying particular attention to the stereotypical image of the black thief. She draws on two centuries of African American writing that reflects the manner in which human value became intricately connected with property ownership in American culture, even as racialized social and legal custom and practice severely limited access to property. Using critical race theory, King builds a powerful argument that the stereotype of the black thief is an inevitable byproduct of American law, politics, and social customs. In making her case, King ranges far and wide in black literature, looking closely at over thirty literary works. She uses four of the best-known African American autobiographical narratives -- Narrative of the Life of Frederick Douglass, Harriet Jacobs's Incidents in the Life of a Slave Girl, Booker T. Washington's Up From Slavery, and Richard Wright's Black Boy -- to reveal the ways that law and custom worked to shape the black thief stereotype under the institution of slavery and to keep it firmly in place under the Jim Crow system. Examining the work of William Wells Brown, Charles Chesnutt, James Weldon Johnson, and Alice Randall, King treats "the ethics of passing" and considers the definition and value of whiteness and the relationship between whiteness and property. Close readings of Richard Wright's Native Son and Dorothy West's The Living is Easy, among other works, question whether blacks' unequal access to the economic opportunities held out by the American Dream functions as a kind of expropriation for which there is no possible legal or ethical means of reparation. She concludes by exploring the theme of theft and love in two famed neo-slave or neo-freedom narratives—Toni Morrison's Beloved and Charles Johnson's Middle Passage. Race, Theft, and Ethics shows how African American literature deals with the racialized history of unequal economic opportunity in highly complex and nuanced ways, and illustrates that, for many authors, an essential aspect of their work involved contemplating the tensions between a given code of ethics and a moral course of action. A deft combination of history, literature, law and economics, King's groundbreaking work highlights the pervasiveness of the property/race/ethics dynamic in the interfaces of African American lives with American law.

The vault of Svalbard, the global seed bank, has been robbed and its irreplaceable content stolen. The theft becomes a priority case for the Global Agency for Informed Consent (GAIC). As the agency’s director, Achilles is in charge of the investigation into the disappearance of the seeds. Suspicions first fall on the Earth Movement and its music band Save the Earth, because of their radical position on climate change and food shortages. Unpredictable circumstances though take the investigation to the Sahara Desert controlled by the Confederation of the Tuaregs. The theft of the seeds is the first episode in a series of adventures that involve a mysterious small chamber hidden in the vault of Svalbard. When Achilles and its team eventually enter the chamber, its secret is finally unveiled. The chamber contains a jar full of water. Some say that it has healing powers. Others claim that it never evaporates hence one single drop could quench a person’s thirst forever. Is it is new water? Should the jar be removed from the vault? How can such water be protected from the grabbing hands of a thirsty humanity? Two dramatic events now happen. The seeds are returned undamaged and a moving glacier destroys the vault of Svalbard. Achilles suspects that somebody removed the jar before the destruction. But where is it now, the water jar? The mystery surrounding the precious water stretches from the North Pole to the South Sahara and is resolved in the last pages of the story.

Why do we steal? This question has confounded everyone from parents to judges, teachers to psychologists, economists to more than a few moral thinkers. Stealing can be a result of deprivation, of envy, or of a desire for power and influence. An act of theft can also bring forth someone’s hidden traits – paradoxically proving beneficial to their personal development. Robert Tyminski explores the many dimensions of stealing, and in particular how they relate to a subtle balance of loss versus gain that operates in all of us. Our natural aversion to loss can lead to extreme actions as a means to acquire what we may not be able to obtain through time, work or money. Tyminski uses the myth of Jason, Medea and the Golden Fleece to explore the dilemmas involved in such situations and demonstrate the timelessness of theft as fundamentally human. The Psychology of Theft and Loss incorporates Jungian and psychoanalytic theories as well as more recent cognitive research findings to deepen our appreciation for the complexity of human motivations when it comes to stealing, culminating in consideration of the idea of a perpetually present ‘inner thief’. Combining case studies, Jungian theory and analysis of many different types of stealing including robbery, kidnapping, plagiarism and technotheft, The Psychology of Theft and Loss is a fascinating study which will appeal to psychoanalysts, psychologists, psychiatrists, social workers, family therapists and students.

For 10 years, kids have had fun learning about Scripture with The One Year Devotions for Kids series. Now The One Year Devotions for Kids, Volume 1 is available with a great look for a new generation of readers. Each day’s lesson focuses on a key theme from a Bible story. A contemporary story, application questions, a memory verse, and an action phrase combine to reinforce the theme for each day. A great way to help kids connect with God!