The Separation Of Early Christianity From Judaism

There exists a plethora of literature on the relationship between early Christianity and Judaism, but these studies focus on one or two issues. In the tradition of James Parkes, whose 1930 study of the break between the Church and the Synagogue remains a classic, this book takes on the larger relationship and shows how the separation evolved over time. Rather than pinpointing a specific date for the break, the study broadens the context and looks at the wider issues, showing that separation took several centuries. In the wake of the Holocaust and in seeking to understand how the relationship between Judaism and Christianity deteriorated over the course of two millennia, this book examines the origins of the conflict. In seeking to cast new light on the separation of early Christianity from Judaism, a number of documented areas that are often treated separately by authors have been examined in order to uncover evidence for the separation. This book covers an enormous amount of material on the relationship between early Christianity and Judaism, but presents this in a highly accessible manner, clearly showing how the separation between the two emerged over time. It also reveals the ways they continued to be related. The author pinpoints two pervasive issues that impelled the separation: the relationship of the early church to Jewish law and the increasing divinization of Jesus. The Separation of Early Christianity from Judaism is essential for the shelves of academic institutions and public libraries, and it will also be a helpful supplement to the libraries both of scholars and Christian and Jewish religious leaders.

The second volume in this two-volume work studying the initial developments of anti-Judaism within the church examines the evolution of the Christian faith in its social context as revealed by evidence such as early patristic and rabbinic writings and archaeological findings.

The book presents the essential information necessary for understanding how Christianity developed from being a Jewish sect to becoming an independent religion. While religious differences played an important role in the separation of Jews and Christians in the first and second centuries of the Common Era, there were also political, social and economic factors at work that contributed to the parting of the ways of these two groups. An effort was made to keep technical jargon to a minimum in this work. Thus we have here a book that is easily understood and yet scientifically sound. Footnotes should help steer the interested reader toward more specialized treatments of this or that sub-theme. In the end it is hoped that the book will be a stepping stone toward a more respectful and creative partnership between Christians and Jews in the neverending task of tikkun olam, the healing of our ailing world.

“In the course of time the antagonism between Jew and Christian became so bitter that Christians began to behave like cuckoos, or like tycoons who had taken over the company. So concerned were they with their own position in God’s scheme of salvation that they ceased to ask fundamental questions about God’s purpose for ‘Israel according to the flesh.’ They forgot that poignant verse in Romans in which Paul declares: ‘I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen by race.’ For by the time that the church had become a predominantly Gentile community, it had been cut off, not from Christ, but from Paul’s kinsmen. I have been attempting in these lectures to understand the situation of those who wrestled with the problem of relating old and new in the first years of the Christian era: if we wish to understand the origins of our faith, then clearly it is essential to explore the context in which it was first formulated. It may well be that the way in which these men and women related old and new may be of help to Christians today who experience the tension between past tradition and present experience. It may be that a better understanding of what was going on as the Christian community sought to establish its own identity could affect our attitudes to questions concerning Jewish-Christian relationships today.”

Disinheriting the Jews is a scholarly work of great interest and significance for both Christians and Jews. Jeffery Siker shows how strongly the figure of Abraham has shaped our religious identities. He also uses the portrayals of Abraham by early Christians as a new means of understanding the dynamics involved in the church's separation and estrangement from Judaism. Siker argues that the separation was precipitated by historical contingencies more so than by Christian identity, and in so doing suggests self-corrections that could mend the rift between Christianity and Judaism.

Examines the continuity between early Christianity and Judaism - the focus of much controversy.

And conclusion3 THE CULTURAL AND RELIGIOUS DIFFERENTIATION; Introduction; Constructing analytical tools; A theory of religious differentiation; Religion and value-changing processes; Muslims and religious change in modern Europe; Pluralism and religious differentiation; A theory of social integration; Variables of assimilation; The process of assimilation; The assimilation profile-a test case; The use of acculturation; Analysis-Antiochean Judaism revealed; Groups and factions; Crossing the boundaries-Antiochus the apostate; Observing torah-religious traditionalists.

In this book, Judith Lieu explores the formation and shaping of early Christian identity within Judaism and within the wider Graeco-Roman world in the period before 200 C.E. Bringing to bear the latest analytical methods, she particularly examines the way that literary texts presented early Christianity. She combines this with interdisciplinary historical investigation and interaction with the most recent work on Judaism in late Antiquity and on the Graeco-Roman world. The result is a very significant contribution in four of the key questions in current New Testament scholarship: how did early Christian identity come to be formed; how should we best describe and understand the processes by which the Christian movement became separate from its Jewish origins; was there anything special or different about the way women entered Judaism and early Christianity' how did martyrdom contribute to the construction of early Christian identity? "This collection of essays was elicited by the editors of the series as marking a very significant collection of material at the cutting edge of several aspects of current scholarship. Some of these essays are unpublished, others are available in very obscure publications and those that are more accessible are heavily cited enough to give the book immediate recognition as of great importance." John Barclay, University of Glasgow>