The Seven Angels Of The Apocalypse

The Seven Angels of the Apocalypse This is the third edition of The Seven Angels of the Apocalypse, sub-titled Fullness of Time. The main character, Michael Barone is shot in the chest with a 12 gauge deer slug at point blank range and is placed in a coma. While he is in the coma, the story rolls back 3,000 years to the life of one of his ancestors, Eli, the Judge of Israel. The story follows Eli’s priesthood line through the kingdoms of Saul, David and the anointing of Solomon. The story further continues with vignettes about the temple regalities, such as the Ark of the Covenant, the Breastplate and the Urimm and Thummin. Israel falls in and out of favor with God and finally is taken captive by the Babylonians. Later, Rome conquers Jerusalem and Pompey sends 30,000 Jews to populate his newly annexed Sicily. This is when Michael Barone’s bloodline moved from Israel to Sicily. 2,000 years later, the Seventh seal is unsealed, and the Barones heroically migrate to America, and grow as a family. Michael wakes from his coma in time to guide his family through the end times, into the days when the seven angels who are identified by the author come to blow their trumps. Each angel’s trumpet brings a catastrophe in fulfillment of St. Johns Revelation. In fact, St. John is one of the angels. This book is a realistic view of what happens during the end times. This is not just a good read. This is a wakeup call!

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

It was hard to categorize The Seven Angels of the Apocalypse. It is fiction based on the truths that loom before us all. Chapter 1 is totally true, as the main character encounters a stigmatic, through a third party, on his 21st birthday ? the day he was to decide about becoming a priest. There are many other truths that manifest themselves throughout this book. The author is able to identify who the angels of the Apocalypse actually are by name, which is very bold, and is able to back these up with Biblical facts, that are thrown into this work. The author spins a web of world events that develop well, with many twists and turns, and in the end, all things come together, in a very climatic scene. Don?t overlook any details given by the author, as there are many covert themes present. He seems to say a lot with few words, as if he trusts the reader?s intelligence. Peter is able to bring these world events to a level that relate to the lives of everyday people, while giving us an insight to the way our world leaders would handle the apocalyptic situations. One point brought up by one of the book?s characters, Pope Peter II, is monumental, "The Bible is the most widely published book ever?why does no one know how it ends?" The insight the author has is straight forward, and Peter does not hesitate to challenge other schools of thought. The "Left Behind" theory is put under scrutiny, and the characters give argument to this widely accepted theory, quite successfully. The Seven Angels of the Apocalypse, is not a long, drawn out novel, which is good, because the readers attention will be so intense, that you just can?t put this book down. This book takes you from today, to the Second Coming. There will be a sequel, The Millennial Reign of Jesus Christ, to take us from the Second Coming to the end of Revelations. Do not read this book before bedtime!

With a new foreword by David E. Aune, this modern classic by Colin J. Hemer explores the seven letters in the book of Revelation against the historical background of the churches to which they were addressed. Based on literary, epigraphical, and archaeological sources and informed by Hemer's firsthand knowledge of the biblical sites, this superb study presents in the clearest way possible a picture of the New Testament world in the later part of the first century and its significance for broader questions of church history.

God is preparing a spiritual tsunami to sweep the nations and reclaim our culture for Christ, says author Johnny Enlow. He describes seven culture-shaping areas of influence over each society--media, government, education, economy, family, religion, and celebration (arts and entertainment)--that are the keys to taking a nation for the kingdom of God. The purpose of this book is to draw the church's attention to these areas; help each individual determine his or her specific assignment in this mission; and then to offer insight into the nature of the battles involved in this "spiritual tsunami," as the author calls it. Many Christians do not grasp that God's favor for us to succeed is already upon us and is part of His end-time strategy to establish Jesus as Ruler of the Nations before His return. Readers will come to understand that this favor is divinely strategic and corresponds to the place of each person's ministry assignment. Many have a spiritual poverty vision and poor eschatology, two factors that have robbed us of our blessing and caused us to fail to reclaim cultural influences for Christ. The book is laid out to address these two misunderstandings, with the first several chapters specifically aimed at correcting lack of vision and misguided understanding of the end times. Each chapter that follows provides intensive, detailed study of each "mountain" of influence, how it will be taken and by whom, and what resistance will be encountered by individuals assigned to claim this mountain.

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.

The year 1998 marked the quincentennial of the publication of Albrecht Durer's illustrated edition of the Apocalypse. Here Robert Smith provides an introduction to and a commentary on the book of Revelation that is keyed to the Durer woodcuts.