Jesus The Bridegroom

The bestselling follow-up to Jesus and the Jewish Roots of the Eucharist. Includes a reader's guide and an excerpt from Pitre's The Case for Jesus. In Jesus the Bridegroom, Brant Pitre once again taps into the wells of Jewish Scripture and tradition, and unlocks the secrets of what is arguably the most well-known symbol of the Christian faith: the cross of Christ. In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul’s teaching that Christ is the ‘Bridegroom’ and the Church is the ‘Bride’. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the “great mystery” (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride—a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible—the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time—are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.

Right from the very beginning in eternity past, God had planned history with His Son having a bride, a companion that would co-reign with Him and enjoy Him forever. That is the eternal purpose of God in creating a bride for His Son. If you read the Scripture from cover to cover, you would discover that God teaches us in a variety of different ways. Sometimes God uses powerful word pictures, sometimes He uses symbols, sometimes He uses examples of people both good and bad. Sometimes God uses a direct word, an authoritative word, sometimes He uses examples from nature, like a tree planted by the rivers of water that will not cease to bear fruit. This book highlights how God gave us an example of an ancient Jewish wedding ceremony that correlates with Christ, the Bridegroom, and His bride the church. From the father choosing a bride for his son, paying the bridal price, the bridegroom snatching his bride and bringing her to the bridal chamber, and then finally co-reigning with him in their household with him as the head. It is absolutely amazing the correlation between the two. What was a mystery to the Jews has been revealed. The mystery was that both Jew and Gentile called the church would be the bride of Christ. The bride of Christ is describing the kind of relationship we can have with Jesus. God is seeking willing lovers, who would voluntarily seek His heart, voluntarily surrender to Him, and voluntarily love Him with all their heart, soul and mind, and strength.

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.

Are you, like so many, seeking refreshment and restoration for your soul, as you walk through the desert of our present culture? Have you found only mirages and "false loves" as your soul thirsts for Living Water? Perhaps you already know Jesus and you recognize that He is exactly Whom your heart has been seeking. This book opens the pathway for a deeply personal and unique heart-to-heart relationship with Jesus. God tells us throughout the scriptures that His love for us is the love of a husband for his wife, spousal love. God desires to enter a marriage covenant with each and every human person. This short yet profound book, "Consecration to Christ the Bridegroom," leads the reader to a deep understanding of God's spousal love by describing, through Scriptures, art, and teachings of the saints including St. John Paul II, how the sacrificial life-giving love of Christ is spousal love in its purest form. This book contains 9 days of prayers and reflections leading up to your consecration and enthronement of Christ the Bridegroom as King and Spouse of your heart. Each of the 9 days includes a scripture reading and a reflection from the book, The Cantata of Love, a Verse by Verse Reading of The Song of Songs, by Ignatius Press. Thought-provoking questions invite the reader to meditate upon each day's content and apply to his/her own life. Through the 9-days of prayer and reflection, our hope is for the reader to foster a new relationship with Jesus; begin to develop heart to heart conversation and spousal prayer with Christ; and to respond to the Bridegroom's invitation to enter into a more personal and intimate spousal relationship. This consecration is a call to be set apart and made holy for Christ. As you grow in love of Him and drink deeply of His life-giving Love, you will realize that your emptiness is filled, your thirst is quenched, your aching heart is soothed and the spousal love you share with Him is overflowing into your relationships, your vocation, and your life.

Jesus promised He would come again to take us to be with Him to a place He has prepared for us, and scripture states it is an incredible place and life He has for us, beyond our comprehension. We can begin to experience this abundant life and walk in these Kingdom blessings here and now. As we allow the Holy Spirit to work in us, to lead, convict, teach and empower us to live for Christ we will be prepared for His coming. The real question is not when is He coming, but who is He coming for and will I be among those He receives to Himself? Concerning these end times and His coming, Jesus said though we wouldnt know the exact hour or day, but that we are to be looking for the signs of His coming to watch, pray and be ready for Him to come at any moment. As we watch, pray, and then do whatever He asks us to do, we will be ready for His coming or our going to be with Him, whichever comes first. The Bride has made herself ready! He is coming to take a prepared people to a prepared place, so what does it mean to be ready? In light of the possible imminent return of Jesus, what manner of persons ought we to be/how would we want to be found by Him? What sort of Bride does Jesus desire/deserve and will He accept? Who is He soon coming for? A Passionate Bride not cold or lukewarm but deeply in love with and devoted to Him; one looking and longing for His coming, preparing for His arrival, and desiring only to spend every minute in His presence. It is the essence and key to everything we are and do for the Lord. Everything comes down to loving God and others.

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology. Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

The Book of First Kings 4:32 says that Solomon wrote 1005 songs. A song is poetry like the Psalms that were sung to bring forth a message from God. God deemed this song important enough to keep it in His manual, the Bible. The Books of First and Second Samuel are the historical books of David, but His love and emotions for God were written in his Psalms. Likewise, the Book of Revelation is a historical book of the bride of Christ, but the Song of Solomon is the love and emotions of Christ and His bride. This book is being published at the same time as Revelation to be companion books with the same overview. God desired a people who would be adopted into His kingdom. Christ would redeem every person who would acknowledge the plan of God to become children of the Most High God. The Bible was inspired by God (2 Tim 3:16). The Book of Song of Solomon shows the love of the Lord Jesus to His bride, the Church, who is called Shulamite. Shulamite in Hebrew is the feminine noun for Solomon. Solomon in Hebrew is shalom meaning peace unto wholeness. This wholeness comes from a relationship with the Lord which is offered to everyone, male or female, Jewish or Gentile (non-Jewish). Do not think of Solomon in this book as the king, for he too is a believer in the Lord, so therefore He too can be the Shulamite. This is not a picture of Solomons love for a woman, but instead the story of how Solomon came to love the Lord and grow spiritually throughout His life. Both Books (Revelation and Song of Solomon) are actually a symbolic picture of the Ancient Jewish Wedding. The bride is the Church, and therefore, seen as female, yet we know that God is identified as being present in both male and female. Therefore, Solomon is writing as a believer growing in his walk with the Lord. Song of Solomon, like all books in the Old Testament, point to Jesus. It cant be about Solomon and his love for a woman; IT HAS TO BE ABOUT JESUS. Therefore, it shows how a believer grows in their relationship with Jesus. The Jewish wedding takes us from the first time we see Jesus in the spirit and are engaged (salvation) to the time we see Jesus face to face in marriage (our resurrection) to the time we return with Christ to rule and reign as His wife (Millennium) to the time we live in the new heaven and earth (eternity). The intention of this book is to experience in the spirit the life of the believer growing in our knowledge and relationship with Jesus Christ.

Scott Burgess's entirely new commentary on the book of Revelation inspires courage and faithfulness in the reader as it reveals, page after page, how the end-time judgment is the most joyous event in history: Jesus' marriage to His bride. Readers will treasure The Wedding: Jesus Stands for His Bride in the Book of Revelation for both its educational and devotional value. The author upholds the traditional Adventist methodology of allowing Scripture to interpret itself, and looking to history to confirm fulfilled prophecy. With that said, he also introduces a number of fresh insights. He highlights fascinating linguistic and conceptual connections with other portions of Scripture that many of us have not identified before. Those who pore over this tome will find a number of areas they readily agree with, and other areas that will require prayer and reflection before forming a decision, but nearly all will acknowledge Burgess' skillful manner of provoking prayerful thought and contemplation. What makes this book truly worthwhile is the presence of Christ. Burgess stresses the ubiquity of His manifestation throughout the book—as the One who stands seven times on behalf of His bride, empowering her to withstand the fiercest opposition for the sake of faithfulness to Him and His commandments. For those of us who are living in the judgment hour, Jesus offers us the enormous privilege of issuing the final wedding invitation to the world, sitting with Him upon His throne, and living with Him for eternity.