The Seven Stages Of An Enlightened Teacher

In The Seven Stages of an Enlightened Teacher, Dr. Christine Jax presents a path to great teaching that shows how and why teaching is 'a calling' in the true sense of the words. The book is grounded in the theory that the education of another person is a spiritual endeavor that improves as the inner life of the teacher improves. While avoiding the perils of dogma, doctrine, and politics, Jax has found a way for teachers to understand the role of God and spirituality in the classroom. She does this by focusing on the teacher's strengths and commitment rather than on the student or the subject matter content. Through inspirational stories, concrete instructional strategies, and spiritual practices, this book helps teachers go through stages of enlightenment in order to become energized, fulfilled, and successful at increasing student growth and learning. The Seven Stages of an Enlightened Teacher demonstrates how the individual teacher's gifts and beliefs are the primary elements of great teaching.

A Language of Freedom and Teacher’s Authority: Case Comparisons from Turkey and the United States explores dimensions of authority that are deeply embedded in the profession of teaching. It examines critical dimensions of the foundations of Turkish and U.S. public education, both of which are under new pressures due to changes in the relationship between public schooling and current reforms in education. The contributors reflect on varied dimensions of authority, of which ideals are shifting under political and economic pressures. In both Turkey and the U.S, public education reflects the early influence of secular equalitarianism, revolutionary democratic developments, and an Enlightenment-based sense of the human right to education. Against this, we see the opposing dialectic where state control and curricular censorship and constriction appear too often.

This complete guide to enlightenment presents the wisdom of the ancient science of self-inquiry, a time-tested means for achieving spiritual freedom. The author convincingly refutes the popular view that enlightenment is a unique state of consciousness and debunks a host of other myths. In his straightforward style he reveals proven methods for purifying the mind, and takes the reader from the beginning to the end of the spiritual path, patiently unfolding the logic of self-inquiry.

"The Real Teacher and the Seven Steps" message is in the not to be missed category. Compiled of two essays, the first part reveals that the real Teacher is not a person and a real teaching does not come from the human mind. "Christ is that state of consciousness which is man's Teacher." Only with that realization, may a seeker of truth come into a higher way of life. In the second essay, "The Seven Steps," the author lays out, and then elucidates, seven spiritual principles. They are presented in a way that is conducive to consistent study-taking each principle one by one or as a whole. This is a volume of interest to a new student or to a long-time seeker of truth.

'I am very impressed by Dharma Master Cheng Yen.'-- Thich Nhat Hanh 'Dharma Master Cheng Yen is a role model for us all.'--Dalai Lama The Thirty-Seven Principles of Enlightenment contains 7 parts: (1) The Four Right Efforts, (2) The Four Steps Towards Obtaining Supernatural Powers, (3) The Four Considerations, (4) The Five Roots, (5) The Five Strengths, (6) The Seven Factors of Wisdom, and (7) The Noble Eightfold Path. The Buddha reminded us to practice the Thirty-Seven Principles to Enlightenment, which tells us the way to live a wholesome life. We must have right views and correct belief, think in a wholesome way, and earn our living honesty. When we are inspired to do good and serve as a bodhisattva, it takes just the slightest setback to upset us and make us afflicted. Then, we want to quit. When we start to have the intention and conviction to do good, very quickly, our faith in what we're doing wavers and we lose our conviction. It's all because we're upset, or we resent others for not treating us well. So, we really have to be on guard against this and always be vigilant to stop ourselves from developing such a wrong mentality. We need to always check to see whether our good intentions have changed, whether we've slackened or stopped, and whether our convictions are gone. Then we need to ask ourselves whether we have, unintentionally, injured people and made them lose their good intentions or convictions. The Thirty-Seven Principles of Enlightenment teaches us to reflect and realize how the body is unclean, realize that feelings cause suffering, realize our thoughts are impermanent, and realize that all phenomena are empty of a true, permanent self. We must be cautious in all we do. We have to take good care of our heart and mind and stay true to our Buddha nature by removing any wrong that has already started, preventing any wrong from starting, beginning doing good deeds, and continuing to do good deeds. We must never postpone doing good deeds or put off correcting our wrongs because regret is too high a price to pay. We must avoid all that is wrong and do all that is good and wholesome because life is too short. Like the morning dew drop that disappears once the sun rises, life is as fleeting as a dream, and as fragile as a bubble. Since our life is so transient, we should apply such truth in our daily life and think in seconds and not years. A day is made up of 86,400 seconds. Life changing incident can happen any second that means the difference between life and death. To be safe and well at each second, we ought to be very grateful. At every passing second, let us harbor a heart of gratitude and prevent our thoughts from going astray. The Buddha's teachings are a wonderful guide especially when we live in turbulent times and natural disasters are happening at an alarming rate. The Buddha wanted everyone to realize the truth of suffering, its cause and the way to eliminate it, and He exhorted all to faithfully uphold and walk the Eightfold Path. Let us not rely only on knowledge to guide us in life, but wisdom too. When we do what is right, we are using our wisdom. When we refrain from doing what is wrong, we are also using our wisdom. We should learn quickly. That will be a true blessing.

The third volume of Steps on the Path to Enlightenment, Geshe Sopa's commentary on Tsongkhapa's Lamrim Chenmo, introduces the reader to the path of the bodhisattvas. The volume begins with an explanation of what distinguishes the Mahayana practitioner from all other Buddhists-bodhicitta, the desire to attain enlightenment in order to benefit other sentient beings. The nature of bodhicitta, an essential practice for persons of great spiritual capacity, is described in depth, and Geshe Sopa then provides a detailed, contemporary commentary on the two methods to develop this attitude: the "sevenfold cause-and-effect personal instructions" based on the teachings of the lineage descended from Atisa, and the "training to exchange self and other" based on Santideva's Engaging in the Bodhisattva's Deeds. Bodhicitta is an incredibly important attitude, but the attitude alone is not enough to attain enlightenment; a practitioner must perform actions motivated by bodhicitta, in other words, the six bodhisattva perfections. After a general introduction, this volume contains a detailed explanation of the first four perfections: generosity, ethical discipline, patience, and joyful perseverance. Here we find only a brief summary of the final two perfections, meditative stabilization and wisdom, to prepare the reader for the detailed discussion of these topics in the last two volumes of the series. To tie all these practices together, the volume concludes with an explanation of how Mahayana practitioners help others to mature spiritually: the four ways to gather disciples.