The Sexual Theologian

The Sexual Theologian is the first collection of essays on radical sexual theology written by a group of internationally renowned scholars in this area. For the first time Queer theory and theology is articulated around themes from systematic theology such as Incarnation, death, the concept of God, Mariology, together with discussions on sexuality and mysticism. The essays show a "how to do" a radical sexual theology together with original, bold and transgressive thinking which have taken feminist theologies to a new dimension of action and reflection.

This work of constructive theology examines human sexuality in light of Christian faith and doctrine. Jensen moves beyond the hot-button social debates about sexual orientation and sexual practices to look for healing. The seven chapters consider Scripture and sex; the connections between the triune, covenantal God and human sexuality; Christ's incarnation and resurrection as affirming the beauty of flesh; eschatology and sexual identity; the ramifications of the Lord's Supper for human sexuality; vocation and Christian callings to marriage, celibacy, and singleness; and sexual ethics.

Indecent Theology brings liberation theology up to date by introducing the radical critical approaches of gender, postcolonial, and queer theory. Grounded in actual examples from Latin America, Marcella Althaus-Reid's highly provocative, but immaculately researched book reworks three distinct areas of theology - sexual, political and systematic. It exposes the connections between theology, sexuality and politics, whilst initiating a dramatic sexual rereading of systematic theology. Groundbreaking, intriguing and scholarly, Indecent Theology broadens the debate on sexuality and theology as never before.

This book explores the intersection in contemporary Western culture of Catholic sexual theology and adolescent female developmental and sexual experiences. The voices of adolescent females, so long silent in sexual theologies, are given privilege here in the articulation of a normative theology. Applying a feminist natural law framework, the book engages both theoretical scholarship and practical evidence from psychological and other social sciences to inform sexual theology in the Catholic tradition. Attending to gendered, developmental, and social contexts, Doris Kieser explores adolescent females’ experiences of puberty, menarche, various sexual activities, communities of support, sexual desire, and the pleasure and danger these realities reap. She critically explores historical and traditional sexual theologies and prevailing social patriarchal and androcentric sexual attitudes through a feminist lens. The author’s attention to the voices of girls and women, and her aim to see their sexual flourishing in particular and diverse social contexts, yields a theology mindful of the rich complexities of female sexual desire, pleasure, and well-being. The result is an integrated sexual theology that grapples with the Catholic theological tradition, feminist theory and theology, and the embodied experiences of females. For anyone who is invested in the lives and well-being of adolescent females, this work uncovers both barriers and boons to their sexual flourishing.

Contemporary Theological Approaches to Sexuality provides a much-needed overview of the state of scholarship on Christian theological reflection on sexuality and sexual theology. Critically, it also intervenes in the cultural debate over sexuality by privileging feminist, queer, and other counter-normative perspectives. Comprising twenty-three chapters by a team of international contributors this volume is divided into four parts: • Normativity and transgression • Bodies • Economies and violence • Divinity. Within these sections central issues, debates and problems are examined, including consideration of the complexities of Christian theology in regard to contemporary sexuality debates. Contemporary Theological Approaches to Sexuality is essential reading for students and researchers in the field of religion, sexuality, and Christianity.

What does it mean to be a woman or a man created in the image of God? Many Christians don't have a good grasp of what their sexuality means. Many women in the church don't feel like their contributions matter. Why is this? The church is sadly still confused about what it means to be a man or a woman. While secular society talks about sexuality in terms of liberation, many in the church define manhood and womanhood in terms of reductive roles that rob us of the dignity of personhood, created in the image of God. In her poetic, theologically contemplative style, Aimee Byrd invites you to enter the rich treasure trove of the Song of Songs as its lyrics reveal how our very bodies are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. And what it teaches us is not a list of roles and hierarchy. It is a love song. As it unfolds throughout the canon of Scripture, the meaning of our sexuality extends beyond biology, nature, and culture to give us a glimpse of what is to come. This meaningfulness reinforces our discipleship as we participate in the eschatological song. In The Sexual Reformation, you will discover the beautiful message that our bodies—and our whole selves—are part of the greater story in which Christ received the gift of his bride, the church. Within the context of that story, you'll rediscover your sexuality as a gift.

Few would doubt that this is a time of transition in our understanding of human sexuality. The confusion about sexual morals and mores is the more obvious evidence of this. But there is something else. For too long the bulk of Christian reflection about sexuality has asked an essentially one-directional question: what does Christian faith have to say about our lives as sexual beings?

Examines the sexual beliefs and practices of different religions, cultures, genders, and relationships to propose a modern-day framework on the topic that is more focused on love rather than sex.