The Sheep People

The overarching aim of The Sheep People is to examine what happens to the understanding of past societies when animals are perceived as sentient beings, agents with the ability to impact human lives. Not only are the agentive powers and potential of animals recognised, but also how this shaped prehistoric societies. Throughout, animals are considered as themselves, not as props, tools or consumables for human societies. A thorough review of recent research that supports the agential potential of animals from Human-Animal Studies and the social sciences, as well as ethology, biology and neurology is given, and discussed in light of the archaeological case study. In the Early Bronze Age in northern Europe, a transition from building two-aisled to three-aisled longhouses as the primary farm dwelling took place. In Rogaland, southwestern Norway, this architectural change happened as the result of intensified human-sheep relationships, born from greater engagement and proximity needed to utilise wool. Evidence from landscape changes, settlements, mortuary practices and rock art give an in-depth understanding of the life-world of Bronze Age human and non-human agents and the nature of the choices they made. A rock art panel portraying sheep, man and dog demonstrates the entangled choreography of sheep herding.

When was the last time you thought with your own head? Never forget, always remember: * If we never switched on the television, our brains would remain switched on at all times. * Most people don't ever follow their own way, but follow the stories written by the leaders. * Feeding hungry people isn't the problem, the problem is satisfying those who already have enough and always want more. * In life, it's not essential that you belong to someone, but that others don't own you. What this book will give you? It will show you the TRUTH about the system in most direct and unique way ever written ... If you can convince people that they are in danger they will do anything to get back on the safe side again. The problem is that "safe" side is actually the dangerous one ... The fact is that you can always defeat the leaders - you just need to play a game other than the one they expect from you. * A game without a player doesn't exist. As long we are against each other, the leaders will always take advantage of the situation and they will be against all of us, because they will deliberately divide us and will always have the advantage over us and do with us whatever they wish, whenever they want, however they want. The day will come when we send the leaders but a single, clear message: THE GAME IS OVER

"The Sheep Book offers a template for both the beginner and the old hand. Mixing theoretical, technical and practical, Parker offers a buffet of tips for any sheep producer." --Joel Salatin, author of You Can Farm

With almost half a million people and more than six times as many sheep, Tasmania has a rich history of wool production. In the drier parts of the island, graziers raise sheep partly using the native vegetation on their extensive runs. People, Sheep and Nature Conservation explores this use of the run country and the interaction of graziers, sheep and nature. Other topics covered include how graziers manage the runs for profit, how they feel about nature and manage their properties for conservation, how sheep interact with native animals and plants on the runs, and the implications of the ongoing loss of run country to clearance and inundation. In an unusual combination of history, geography, social science, ecological science and policy analysis, this entertaining and well-illustrated book uses the vivid words of the graziers, historical sources and the results of contemporary research to provide some insight into these issues. Although a Tasmanian story, it will resonate more widely, as the integration of production and nature conservation within complex societies, cultures and economies is an outcome desired on a global scale.

Does it really matter where you come from? In 1953, a war widow’s difficult mother dies before revealing the identity of her daughter’s father and his cultural heritage. As Dee sorts through what little her mother left, she unearths puzzling clues that raise more questions: Why did Leora send money every month to the Basque Relief Agency? Why is her own daughter so secretive about her soon-to-be published book? And what does an Anglican priest know that he isn’t telling? All of this head-spinning mystery breaks a long, dry period in Dee’s life and leads her to embark on an odyssey. She might just as well lose her job and see where the counsel of her new spiritual advisor and the attentions of an enigmatic ex-coworker lead her. The Sheep Walker’s Daughter pairs a colorful Basque immigrant history of loss, survival, and tough choices with one woman’s search for identity and fulfillment. Dee’s journey will take her through the Northern and Central California valleys of the 1950s and reach across the world to the Basque Country. Along the way, she will discover who she is and why family history matters.