The Soul Always Thinks

C. G. Jung regarded the soul to be a reality in its own right which reflects itself in all manner of images and events. symbols and traditions. In this fourth volume of his Collected English Papers, Giegerich recalls the soul to the inwardness of its own home territory by bringing out the thought-character of the self-creating, self-unfolding logical life that it is. In addition to clarifying what thought means for psychology and analyzing certain misconceptions surrounding the topic of "soul and thought" a challenging thesis concerning the limitation of an imaginal, "anima-only" approach in psychology (given the essential historicity of the soul) is carefully argued, while examining at the same time such topics as "the end of meaning and the birth of man," "anima mundi and time", "the metamorphosis of the gods," and the logical steps involved in the transition from childhood to adulthood and from a psychological oneness with nature to modern alienation from nature. The book also discusses the notion of the soul’s logical life and shows in action the psychological procedure of "absolute-negative interiorization" of phenomena into their soul and truth in a number of in-depth examinations of particular phenomena (e.g. Heraclitus’ dictum about the soul’s depth, the "leap into the solid stone," the negativity of the "stone which is not a stone"). In thorough-going critical engagements with other authors in the field, it demonstrates specific instances where psychology fails to do its job due to faulty presuppositions, above all psychology’s failure to face the modern world. It emphasizes the active role of the mind in soul-making as the making of psychic reality. It addresses the questions of the future of psychology and whether progress in psychology is possible.

"C. G. Jung regarded the soul to be a reality in its own right which reflects itself in all manner of images and events. symbols and traditions. In this fourth volume of his Collected English Papers, Giegerich recalls the soul to the inwardness of its own home territory by bringing out the thought-character of the self-creating, self-unfolding logical life that it is. In addition to clarifying what thought means for psychology and analyzing certain misconceptions surrounding the topic of "soul and thought" a challenging thesis concerning the limitation of an imaginal, "anima-only" approach in psychology (given the essential historicity of the soul) is carefully argued, while examining at the same time such topics as "the end of meaning and the birth of man," "anima mundi and time", "the metamorphosis of the gods," and the logical steps involved in the transition from childhood to adulthood and from a psychological oneness with nature to modern alienation from nature. The book also discusses the notion of the soul's logical life and shows in action the psychological procedure of "absolute-negative interiorization" of phenomena into their soul and truth in a number of in-depth examinations of particular phenomena (e.g. Heraclitus' dictum about the soul's depth, the "leap into the solid stone," the negativity of the "stone which is not a stone"). In thorough-going critical engagements with other authors in the field, it demonstrates specific instances where psychology fails to do its job due to faulty presuppositions, above all psychology's failure to face the modern world. It emphasizes the active role of the mind in soul-making as the making of psychic reality. It addresses the questions of the future of psychology and whether progress in psychology is possible. Wolfgang Giegerich is a Jungian analyst, now living in Berlin, and the author of numerous books, among them What Is Soul? and Neurosis: The Logic of a Metaphysical Illness. Giegerich's Collected English Papers include The Neurosis of Psychology (Vol. I). Technology and the Soul (Vol. 2), Soul-Violence (Vol. 3), The Soul Always Thinks (Vol. 4), The Flight into the Unconscious (Vol. 5), and Dreaming the Myth Onwards (Vol. 6) (all Routledge)"--

The Grand Narrative of Christianity that the Bible created is dead, and the Bible is silent. Does the Bible have anything relevant to say to our modern circumstances? We ask, where did God come from? What happened to God? God’s Autopsy reinterprets soul and God as historical-psychological phenomena related to the cultural structure of consciousness, the invisible shared context of thought, which has changed dramatically over the past three millennia. This book offers a new way to understand the trajectory of Western civilization by making the implicit foundation of Western consciousness—soul—visible and conscious. Our modern Western consciousness is radically different from that of antiquity when the Bible emerged. Jung’s psychological-philosophical insight that whenever we speak about the psyche it is the psyche speaking about itself, leads to the realization that today consciousness has come home to itself. Beginning with preliterate polytheism, the emergence of the transcendent god Yahweh and Christ, which led directly to the Enlightenment, objective soul continues to unfold itself. How did late modernity become a topsy-turvy, quantum, virtual, digital, impersonal, and abstract world that appears to be running away from us? The answer is unexpectedly and shockingly in the Bible itself.

While never losing sight of the rational, cultured mind, Jung speaks for the natural mind, source of the evolutionary experience and accumulated wisdom of our species. Through his own example, Jung shows how healing our own living connection with Nature contributes to the whole.

The Soul Always Remembers is a soul-stirring multi-genre tale of a southern romance that will captivate fans of The Notebook, The Time Traveler’s Wife, and Outlander in this atypical love story about the transcending love between soul mates. My name is Caroline Beaumont. I appear to have it all––beauty, a successful career, friends and family who adore me. But I have a secret. I was four years old when the past began reaching out to me. Sometimes it came to me as a voice in my head. Other times, it presented as a vision of a lovely redhead and handsome dark-haired man from decades ago. The doctors call it schizophrenia. They’re wrong. I have something else. Something that doesn’t have a name. Something that modern medicine can’t explain. And I’m ready to embrace it.

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