The Southern Hospitality Myth

Hospitality as a cultural trait has been associated with the South for well over two centuries, but the origins of this association and the reasons for its perseverance of-ten seem unclear. Szczesiul looks at how and why hospitality has been so generalized as to make it a cultural trait of an entire region of the country.

Hospitality as a cultural trait has been associated with the South for well over two centuries, but the origins of this association and the reasons for its perseverance of­ten seem unclear. Anthony Szczesiul looks at how and why we have taken something so particular as the social habit of hospitality—which is exercised among diverse individuals and is widely varied in its particular practices—and so generalized it as to make it a cultural trait of an entire region of the country. Historians have offered a variety of explanations of the origins and cultural practices of hospitality in the antebellum South. Economic historians have at times portrayed southern hospitality as evidence of conspicuous consumption and competition among wealthy planters, while cultural historians have treated it peripherally as a symptomatic expression of the southern code of honor. Although historians have offered different theories, they generally agree that the mythic dimensions of southern hospitality eventually outstripped its actual practices. Szczesiul examines why we have chosen to remember and valorize this particular aspect of the South, and he raises fundamental ethical questions that underlie both the concept of hospitality and the cultural work of American memory, particularly in light of the region’s historical legacy of slavery and segregation.

Hope and Hospitality for Migrating People Never have so many people left their homes and migrated to other parts of the world as we’ve seen in recent years. This phenomenon creates as many opportunities as challenges. We are witnessing a massive increase in urbanization, pluralization, multiculturalism, and interfaith dialogue. What are the implications for the church as it tries to reach the nations? Tides of Opportunity brings together experts from diverse backgrounds to consider the practical significance of this mass migration. The reasons for these population movements are as varied as the people. Sadiri Joy Tira explores several causes, like military conflict, economic hardship, and natural disasters. The contributors not only explain such trends but suggest possible ways to engage with diaspora neighbors. Through case studies, this volume also examines lesser-known dynamics, such as sex trafficking and the movement of immigrants to rural areas. This book challenges us to find more creative and integrated mission strategies for effectively reaching out to the various “peoples on the move” with the gospel. How will you respond to the tides of opportunity?

Since ancient times, explorers and adventurers have captured popular imagination with their frightening narratives of travels gone wrong. Usually, these stories heavily feature the exotic or unknown, and can transform any journey into a nightmare. Stories of such horrific happenings have a long and rich history that stretches from folktales to contemporary media narratives.This work presents eighteen essays that explore the ways in which these texts reflect and shape our fear and fascination surrounding travel, posing new questions about the "geographies of evil" and how our notions of "terrible places" and their inhabitants change over time. The volume's five thematic sections offer new insights into how power, privilege, uncanny landscapes, misbegotten quests, hellish commutes and deadly vacations can turn our travels into terror.

"Within the realm of U.S. culture and its construction of its citizenry, geography, and ideology, who are Southerners and who are queers, and what is the South and what is queerness? Queering the South on Screen addresses these questions by examining "the intersections of queerness, regionalism, and identity" depicted in film, television, and other visual media about the South during the twentieth century. From portrayals of slavery to gothic horror films, the contributors show that queer southerners have always expressed desires for distinctiveness in the making and consumption of visual media. Read together, the introduction and twelve chapters deconstruct premeditated labels of identity such as queer and southern. In doing so, they expose the reflexive nature of these labels to construct fantasies based on southerner's self-identification based on what they were not"--

The "honorable men" who ruled the Old South had a language all their own, one comprised of many apparently outlandish features yet revealing much about the lives of masters and the nature of slavery. When we examine Jefferson Davis's explanation as to why he was wearing women's clothing when caught by Union soldiers, or when we consider the story of Virginian statesman John Randolph, who stood on his doorstep declaring to an unwanted dinner guest that he was "not at home," we see that conveying empirical truths was not the goal of their speech. Kenneth Greenberg so skillfully demonstrates, the language of honor embraced a complex system of phrases, gestures, and behaviors that centered on deep-rooted values: asserting authority and maintaining respect. How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way. The author looks at a range of situations when the words and gestures of honor came into play, and he re-creates the contexts and associations that once made them comprehensible. We understand, for example, the insult a navy lieutenant leveled at President Andrew Jackson when he pulls his nose, once we understand how a gentleman valued his face, especially his nose, as the symbol of his public image. Greenberg probes the lieutenant's motivations by explaining what it meant to perceive oneself as dishonored and how such a perception seemed comparable to being treated as a slave. When John Randolph lavished gifts on his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument. These acts, together with the way a gentleman chose to lend money, drink with strangers, go hunting, and die, all formed a language of control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs the world.

Southern First Ladies explores the ways in which geographical and cultural backgrounds molded a group of influential first ladies. The contributors to this volume use the lens of “Southernness” to define and better understand the cultural attributes, characteristics, actions, and activism of seventeen first ladies from Martha Washington to Laura Bush. The first ladies defined in this volume as Southern were either all born in the South—specifically, the former states of the Confederacy or their slaveholding neighbors like Missouri—or else lived in those states for a significant portion of their adult lives (women like Julia Tyler, Hillary Clinton, and Barbara Bush). Southern climes indelibly shaped these women and, in turn, a number of enduring White House traditions. Along with the standards of proper behavior and ceremonial customs and hospitality demanded by notions of Southern white womanhood, some of which they successfully resisted or subverted, early first ladies including Martha Washington, Dolley Madison, Julia Tyler, and Sarah Polk were also shaped by racially based societal and cultural constraints typical of the eighteenth and nineteenth centuries, some of which have persisted to the present day. The first nine women in this volume, from Martha Washington to Julia Grant, all enslaved others during their lives, inside or outside the White House. Among the seven first ladies in the book’s last section, Ellen Wilson, for example, was profoundly influenced by the reformist ethos of the Progressive Era and set an example for activism that five of her Southern successors—Lady Bird Johnson, Rosalynn Carter, Barbara Bush, Hillary Clinton, and Laura Bush—all emulated. By contrast, Ellen’s immediate successor in the White House, Edith Wilson, enthusiastically celebrated the “Lost Cause.” Southern First Ladies is the first volume to comprehensively emphasize the significance of Southernness and a Southern background in the history and work of first ladies, and Southernness’ long-standing influence for the development of this position in the White House as well as outside of it.

This volume of The New Encyclopedia of Southern Culture addresses the cultural, social, and intellectual terrain of myth, manners, and historical memory in the American South. Evaluating how a distinct southern identity has been created, recreated, and performed through memories that blur the line between fact and fiction, this volume paints a broad, multihued picture of the region seen through the lenses of belief and cultural practice. The 95 entries here represent a substantial revision and expansion of the material on historical memory and manners in the original edition. They address such matters as myths and memories surrounding the Old South and the Civil War; stereotypes and traditions related to the body, sexuality, gender, and family (such as debutante balls and beauty pageants); institutions and places associated with historical memory (such as cemeteries, monuments, and museums); and specific subjects and objects of myths, including the Confederate flag and Graceland. Together, they offer a compelling portrait of the "southern way of life" as it has been imagined, lived, and contested.