The Strange Death Of Marxism

The Strange Death of Marxism seeks to refute certain misconceptions about the current European Left and its relation to Marxist and Marxist-Leninist parties that existed in the recent past. Among the misconceptions that the book treats critically and in detail is that the Post-Marxist Left (a term the book uses to describe this phenomenon) springs from a distinctly Marxist tradition of thought and that it represents an unqualified rejection of American capitalist values and practices. Three distinctive features of the book are the attempts to dissociate the present European Left from Marxism, the presentation of this Left as something that developed independently of the fall of the Soviet empire, and the emphasis on the specifically American roots of the European Left. Gottfried examines the multicultural orientation of this Left and concludes that it has little or nothing to do with Marxism as an economic-historical theory. It does, however, owe a great deal to American social engineering and pluralist ideology and to the spread of American thought and political culture to Europe. American culture and American political reform have foreshadowed related developments in Europe by years or even whole decades. Contrary to the impression that the United States has taken antibourgeois attitudes from Europeans, the author argues exactly the opposite. Since the end of World War II, Europe has lived in the shadow of an American empire that has affected the Old World, including its self-described anti-Americans. Gottfried believes that this influence goes back to who reads or watches whom more than to economic and military disparities. It is the awareness of American cultural as well as material dominance that fuels the anti-Americanism that is particularly strong on the European Left. That part of the European spectrum has, however, reproduced in a more extreme form what began as an American leap into multiculturalism. Hostility toward America, however, can be transformed quickly into extreme affection for the United States, which occurred during the Clinton administration and during the international efforts to bring a multicultural society to the Balkans. Clearly written and well conceived, The Strange Death of Marxism will be of special interest to political scientists, historians of contemporary Europe, and those critical of multicultural trends, particularly among Euro-American conservatives.

The Strange Death of Europe is the internationally bestselling account of a continent and a culture caught in the act of suicide, now updated with new material taking in developments since it was first published to huge acclaim. These include rapid changes in the dynamics of global politics, world leadership and terror attacks across Europe. Douglas Murray travels across Europe to examine first-hand how mass immigration, cultivated self-distrust and delusion have contributed to a continent in the grips of its own demise. From the shores of Lampedusa to migrant camps in Greece, from Cologne to London, he looks critically at the factors that have come together to make Europeans unable to argue for themselves and incapable of resisting their alteration as a society. Murray's "tremendous and shattering" book (The Times) addresses the disappointing failures of multiculturalism, Angela Merkel's U-turn on migration, the lack of repatriation and the Western fixation on guilt, uncovering the malaise at the very heart of the European culture. His conclusion is bleak, but the predictions not irrevocable. As Murray argues, this may be our last chance to change the outcome, before it's too late.

This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.

The collapse of communism marked the close of an era of world history. What took place in the Soviet Union between 1917 and 1991, in the eyes of its proponents, constituted a "great experiment" in the application of new modes of organization to social life, the largest such experiment in history. The Strange Death of Soviet Communism, which first appeared as a special issue of The National Interest, brings together leading scholars of Soviet history, who show why the experiment failed and how it has destroyed the laboratory of socialist utopias.Francis Fukuyama considers the role of long-term social and intellectual modernization while Vladimir Kontorovich examines the related factor of economic stagnation. Myron Rush then analyzes the accidental and precedent-breaking accession and leadership of Gorbachev. Charles Fairbanks looks at the more general factors of change and rigidity within communist political culture. Chapters by Peter Reddaway and Stephen Sestanovich conclude this section by assessing respectively the role of internal pressure from Soviet citizens and external pressure from the West. The next chapters deal with why the West was surprised by the communist collapse. This involves a critique of Western Sovietology both for its scholarly failures and its ideological prejudices. Here, Peter Rutland and William Odom deal with social science interpretations of the Soviet Union while Robert Conquest and Richard Pipes reflect on historians' readings of Soviet history. Martin Malia then offers a comparative assessment of both. In the third section Irving Kristol and Nathan Glazer discuss communism in relation to the intellectuals in the West.Although the authors are united in their anti-communist stance, the volume is diverse in its perspectives and assessments of Soviet communism. Taken together, these contributions show that the debate on the legacy of communism and a subsequent rethinking of modern history is just beginnin

Prodigiously influential, Jacques Derrida gave rise to a comprehensive rethinking of the basic concepts and categories of Western philosophy in the latter part of the twentieth century, with writings central to our understanding of language, meaning, identity, ethics and values. In 1993, a conference was organized around the question, 'Whither Marxism?’, and Derrida was invited to open the proceedings. His plenary address, 'Specters of Marx', delivered in two parts, forms the basis of this book. Hotly debated when it was first published, a rapidly changing world and world politics have scarcely dented the relevance of this book.

Gareth Stedman Jones returns Karl Marx to his nineteenth-century world, before later inventions transformed him into Communism’s patriarch and fierce lawgiver. He shows how Marx adapted the philosophies of Kant, Hegel, Feuerbach, and others into ideas that would have—in ways inconceivable to Marx—an overwhelming impact in the twentieth century.

A chilling account of an evil ideology and the man whose nefarious thoughts made it possible.

Marxism, one of the few philosophies that turned into an effective movement, not so long ago was the official ideology in one form or another of much of humanity. It was promulgated initially by the Soviet Union, then imposed on much of Central and Eastern Europe, later emerged in the People's Republic of China, and gradually spread to other parts of Asia and even bits of Africa and Latin America. Although declining in its initial popularity, it still remains strong in several countries and is supported by numerous communist and other parties and countless individuals around the world. The A to Z of Marxism covers the history of Marxism and all its thinkers and schools of thought in a comprehensive manner. This is done, through a chronology, an introductory essay, a bibliography, and hundreds of cross-reference dictionary entries on basic terms and concepts, significant thinkers and doers, and also the parties and countries that followed it.