The Tenant Movement In New York City 1904 1984

In postwar America, not everyone wanted to move out of the city and into the suburbs. For decades before World War II, New York's tenants had organized to secure renters' rights. After the war, tenant activists raised the stakes by challenging the newly-dominant ideal of homeownership in racially segregated suburbs. They insisted that renters as well as owners had rights to stable, well-maintained homes, and they proposed that racially diverse urban communities held a right to remain in place--a right that outweighed owners' rights to raise rents, redevelop properties, or exclude tenants of color. Further, the activists asserted that women could participate fully in the political arenas where these matters were decided. Grounded in archival research and oral history, When Tenants Claimed the City: The Struggle for Citizenship in New York City Housing shows that New York City's tenant movement made a significant claim to citizenship rights that came to accrue, both ideologically and legally, to homeownership in postwar America. Roberta Gold emphasizes the centrality of housing to the racial and class reorganization of the city after the war; the prominent role of women within the tenant movement; and their fostering of a concept of "community rights" grounded in their experience of living together in heterogeneous urban neighborhoods.

Everyone needs and deserves housing. But today our homes are being transformed into commodities, making the inequalities of the city ever more acute. Profit has become more important than social need. The poor are forced to pay more for worse housing. Communities are faced with the violence of displacement and gentrification. And the benefits of decent housing are only available for those who can afford it. In Defense of Housing is the definitive statement on this crisis from leading urban planner Peter Marcuse and sociologist David Madden. They look at the causes and consequences of the housing problem and detail the need for progressive alternatives. The housing crisis cannot be solved by minor policy shifts, they argue. Rather, the housing crisis has deep political and economic roots-and therefore requires a radical response.

Challenging the standard narrative of American Jewish upward mobility, Wenger shows that Jews of the era not only worried about financial stability and their security as a minority group but also questioned the usefulness of their educational endeavors and the ability of their communal institutions to survive.

“The fascinating and little-known tale of the Lower East Side squatters of the Eighties . . . a radical, European-inspired housing movement” (The Village Voice). Though New York’s Lower East Side today is home to high-end condos and hip restaurants, it was for decades an infamous site of blight, open-air drug dealing, and class conflict—an emblematic example of the tattered state of 1970s and ’80s Manhattan. Those decades of strife, however, also gave the Lower East Side something unusual: a radical movement that blended urban homesteading and European-style squatting in a way never before seen in the United States. Ours to Lose tells the oral history of that movement through a close look at a diverse group of Lower East Side squatters who occupied abandoned city-owned buildings in the 1980s, fought to keep them for decades, and eventually began a long, complicated process to turn their illegal occupancy into legal cooperative ownership. Amy Starecheski here not only tells a little-known New York story, she also shows how property shapes our sense of ourselves as social beings and explores the ethics of homeownership and debt in post-recession America. “There are many books about the Lower East Side and its recent transformation, yet none has included engagement or oral history with primary organizers in the way Starecheski has. Ours to Lose is a unique and substantive contribution to our understanding of a most distinct practice in the shaping of urban space.” —Metropolitiques “What is significant is that the author demonstrates how some New Yorkers addressed the housing crisis in an unconventional manner. Recommended.” —Choice

The Great Kosher Meat War of 1902 recounts the inspiring story of immigrant women and the dramatic and effective mass consumer action they launched in turn-of-the-century New York City.

For the first time told in its entirety, the social and cultural experience of New York's Lower East Side comes vividly to life in this book as that of a huge and complex laboratory ever swelled and fed by migrant flows and ever animated by a high-voltage tension of daily research and resistance - the fascinating history of the historical immigrant quarter that, in Manhattan, stretches between East 14th Street, East River, the access to the Brooklyn Bridge, and Lafayette Street. Irish and Germans at first, then Chinese and Italians and East European Jews, and finally Puerto Ricans gave birth, in its streets and sweatshops, cafés and tenements, to a lively multi-ethnic and cross-cultural community, which was at the basis of several modern artistic expressions, from literature to cinema, from painting to theatre. The book, based upon a rich wealth of historical materials (settlement reports, autobiographies, novels, newspaper articles) and on first-hand experience, explores the many different aspects of this long history from the late 19th century years to nowadays: the way in which immigrants reacted to the new environment and entered a fruitful dialectics with America, the way in which they reorganized their lives and expectations and struggled to defend a collective identity against all disintegrating factors, the way in which they created and disseminated cultural products, the way in which they functioned as a gigantic magnet attracting several outside artists and intellectuals. The book thus has a long introduction detailing the present situation and mainly depicting the realities within the Chinese and Puerto Rican communities and the fight against gentrification, six chapters on the Lower East Side's past history (its social and cultural geography, the relationship among the several different communities, the labor situation, the literary output, the development of an ethnic theatre, the neighborhood's influences upon turn-of-the-century American culture in the fields of sociology, photography, art, literature and cinema), and a conclusion summing up past and present and discussing the main aspects of a Lower East Side aesthetics.