The Theory And Practice Of Aboriginal Self Government Canada In A Comparative Context

"Building on the success of the first two editions, this volume briefly recaps the historical development and public acceptance of the concept of Aboriginal self-government, then proceeds to examine its theoretical underpinnings, the state of Aboriginal self-government in Canada today, and the many practical issues surrounding implementation. Topics addressed include: justice innovations, initiatives in health and education to grant greater Aboriginal control, financing and intergovernmental relations, Aboriginal-municipal government relations, developing effective Aboriginal leadership, Métis self government aspirations, the intersection of women's rights and self-government, and international perspectives. Various self-government arrangements already in existence are examined including the establishment of Nunavut, the James Bay Agreement, Treaty Land Entitlement settlements, the Alberta Métis settlements, and many other land claims settlements that have granted Aboriginal communities greater control over their affairs."--Pub. website.

A timely study of the Aboriginal rights movements, this collection of essays explores the situation in Canada and Mexico, where demands by Native peoples for political autonomy and sovereignty are increasing, and suggests why there is little corresponding activity in the United States. The contributors address practical questions about the viability of multiple governments within one political system and epistemological questions about recognizing and understanding the "other." Curtis Cook is professor of political science, The Colorado College. Juan D. Lindau is professor of political science, The Colorado College.

This 2001 book focuses on the problem of justice for indigenous peoples and the ways in which this poses key questions for political theory: the nature of sovereignty, the grounds of national identity and the limits of democratic theory. It includes chapters by leading political theorists and indigenous scholars from Australia, Aotearoa/New Zealand, Canada and the United States. One of the strengths of this book is the manner in which it shows how the different historical circumstances of colonization in these countries nevertheless raise common problems and questions for political theory. It examines ways in which political theory has contributed to the past subjugation and continuing disadvantage faced by indigenous peoples, while also seeking to identify resources in contemporary political thought that can assist the 'decolonisation' of relations between indigenous and non-indigenous peoples.

In this provocative and passionate book, Dan Russell outlines the history of Aboriginal self-government in Canada. He compares it to that of the United States, where, for over 150 years, tribes have practised self-government -- domestic dependent nationhood. Russell provides specific examples of how those institutions of government operate, and eloquently explains, from an Aboriginal perspective, what his people hope to achieve through self-governing authority. After describing rights theory, Russell locates Aboriginal self-government as a cultural right, and illustrates how the entitlements of Aboriginal women, an Aboriginal ethic, and collective rights, which are protected by self-governance, may conflict with the Canadian Charter of Rights.

Report of workshop held at Queen's University in Kingston, Ontario May 27-30, 1986. Examines practical problems in designing mechanisms and making arrangements for implementing aboriginal self-government agreements in Canada. Also identifies important elements to be considered in design of future self-government agreements.

An overview of the structures and institutions of aboriginal self-government, including arrangements under the Indian Act and other acts. Also describes self-government arrangements in 3 specific policy sectors - education, land and resources, and economic development.