The Theory Of Christian Psychology

The Theory of Christian Psychology comes from the worldview that sees humanity as the object of a love relationship with Jesus Christ. Parallel to Buddhist forms of Psychology, The Theory of Christian Psychology meets the worldwide Christian population need for its own Psychology. The Theory of Christian Psychology presents a flexible foundation, addressing personality with full humanity dimension, integrating principles of clinical psychology found in Psychoanalytic Psychodynamic Psychology. Soundly Biblical and non-denominational it focuses on key precepts that bind Christianity together. The Theory of Christian Psychology bridges clinical psychology and theology in an intersection of power accessibility. Psychology has been culture alien to Christianity. I have been asked to leave churches who only need God when they discovered I was a psychologist, and criticized by others, who only need psychology. Sound psychological principles are inherent throughout the Bible. There is no dichotomy necessary. We just need to speak the same language to clearly see the intersection. Issues addressed in The Theory of Christian Psychology carry relevancy for law and education. Her fi rst book, Dr. Klostreich plans to continue to write and speak. She is initiating The Institute for Christian Psychology to offer seminars, training, certification and ongoing research.

This study builds the theoretical basis for Christian Psychology. A review of the fields of psychology, science and culture are all shown to call for the development of Christian Psychology. the third and fourth psychologies, Existential-humanistic, and Transpersonal are based on Eastern spirituality that is in opposition to Christianity, creating inherent presuppositional conflicts that compromise clinician and patient who hold personal Christian belief/values. the existence and critical nature of persuppositions is addressed. the convergence of a Biblical Worldview and the current Age of Interrelatedness are discussed as is the status of Christianity as a World Religion. Christanity is defined, professional psychoanalytic psychodynamic psychology is defined. the concept of Christianity as a Culture, distinctly separate from the church is introduced. Christian Culture is defined as spanning time, age, culture, race, gender, nation, language and creed, and is shown to have significant positive effects upon population demographics. Proof of the presence and effects of evil and miracles as they impact theory and treatment are discussed through historical literature. the Theory of Christian Psychology takes contemporary Psychoanalytic Object Relations Psychodynamic Psychotherapy and together with Christianity whose foundation is a Biblical Worldview as seen reflected in the Culture of Christianity, interprets each into the language of the other, demonstrating their convergence. With paradigm shifts and theory extention, the two become a powerful theory/therapy that shortens treatment time and creates deep, enduring healing. the work adds to Object Relations theory for Christian Psychology presenting an Interdiagnostic Continuum and a related sequential Psychological Developmental Stages of Attachment seen as a design of normalcy processes, placed within a multi-dimensional definition of the relational environment. Together this is seen as reflecting the heart of God and Object Relations theory, merged as Christian Psychology.

Relational Integration of Psychology and Christian Theology offers an in-depth, interdisciplinary relational framework that integrates theology, psychology, and clinical and other applications. Building on existing models and debates about the relationship between psychology and theology, the authors provide a much-needed examination of the actual interpersonal dynamics of integration and its implications for training and clinical practice. Case studies from a variety of clinical and educational contexts illustrate and support the authors’ model of relational integration. Using an approach that is sensitive to theological diversity and to social context, this book puts forward a theological and therapeutic framework that values diversity, the repairing of ruptures, and collaboration.

Sixteen essays by respected psychologists, theologians, and philosophers look at the practice of psychology from a Christian perspective and explore the implications of the Christian view of human nature.

This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.

How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest (and sometimes concern) to Christians because of the importance we place on a correct understanding of human nature. Psychology can sometimes seem disconnected from, if not antithetical to, Christian perspectives on life. How are we to understand our Christian beliefs about persons in relation to secular psychological beliefs? This revised edition of a widely appreciated Spectrum volume now presents five models for understanding the relationship between psychology and Christianity. All the essays and responses have been reworked and updated with some new contributors including the addition of a new perspective, the transformative view from John Coe and Todd Hall (Biola University). Also found here is David Powlison (Westminster Theological Seminary) who offers the biblical counseling model. The levels-of-explanation model is advanced by David G. Myers (Hope College), while Stanton L. Jones (Wheaton College) offers an entirely new chapter presenting the integration model. The Christian psychology model is put forth by Robert C. Roberts (Baylor University) now joined by Paul J. Watson (University of Tennesee, Chattanooga). Each of the contributors responds to the other essayists, noting points of agreement as well as problems they see. Eric L. Johnson provides a revised introduction that describes the history of Christians and psychology, as well as a conclusion that considers what might unite the five views and how a reader might evaluate the relative strengths and weaknesses of each view. Psychology and Christianity: Five Views has become a standard introductory textbook for students and professors of Christian psychology. This revision promises to keep it so. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

A view of human nature generally forms part of the assumptions that undergird psychological theories and psychotherapeutic approaches. In this book, Christian anthropology is articulated as a foundation for the theories, approaches and techniques applied in practice by its contributors. Various essays from European-based practitioners in the fields of psychology, psychotherapy and counselling are included here. These authors draw scientific knowledge from the fields of psychology and psychotherapy, focusing on intra-psychic aspects of human functioning, such as emotions, drives and cognitions, as well as interpersonal and eco-systemic functioning. In addition to this, the authors consider spirituality as an intrinsic part of humanity through which persons seek meaning and transcendence and that influences physical and mental health. Spiritual insight is gained from the field of theology with specific reference to the Christian faith tradition. As a wide range of topics, contexts and cultural and ecumenical backgrounds are covered in this book many practitioners in mental health care and counselling should benefit from the knowledge, ideas and practical experience shared here.