The Third Level Of Reality

The Third Level of Reality is a reprint of a book by Percy Seymour originally titled The Paranormal: Beyond Sensory Science. This edition features a new foreword by Colin Wilson. TOTAL REALITY CONSISTS OF THREE LEVELS. The first level of reality is the reality of the five senses. The second level of reality is that which results from the response of humans and animals to magnetic fields. This response can not only be used to find direction, time, and location in space, but it also allows us to understand some of the links between human personality and the state of the cosmos at the birth of each individual. The third level of reality requires a reformulation of our concepts of space and time. The main concept at the basis of this level is that some pairs of points in space, anchored on two types of subatomic particle, are linked by two different levels of space, only one of which is accessible to our five normal senses and scientific instruments. This other space-let's call it extrasensory space-is not limited by the speed of light. Here particles and events are instantaneously linked to those particles and events with which they last interacted. This approach to space and time makes it possible to understand a wide variety of phenomena relating to subatomic physics and to phenomena that we currently classify as paranormal, including the human aura, apparitions, telepathy, clairvoyance, and our ability to look into the future.

What is The Nature of Reality? Contrary to what almost all human beings presently believe, we do not live in a physical Universe because, as The Nature of Reality explains, physical reality is just an appearance that is being created by our minds and then superimposed by projection upon the non-physical reality that is both actually there and what we really are. The problem that arises as a result of believing physical reality to be the reality that is actually there is that that mistaken belief causes physical reality to function like a misperceived reflection to continuously obscure one’s own reality from their awareness, thereby effectively trapping one’s awareness in what is nothing more than a mind-generated experiential dream that is neither the reality that is actually there nor the reality that one really is. The Nature of Reality was written to provide you with the opportunity to free yourself from that experiential dream and from the suffering being trapped in that dream produces by using fundamental scientific facts to demonstrate that physical reality is not the reality that is actually there where it appears to be so you can rid your mind of the false belief in physical reality that it is inadvertently using to convert physical reality into a delusion that continuously hides from your awareness the non-physical reality you really are. Whether you know it or not, your awareness is presently trapping itself in a mind-generated experiential dream as a function of what is nothing more than a mistaken belief. The question is: Are you ready to loosen your grip on that belief so you can begin to wake up and become aware of the reality you really are?

The Third Level of Reality is a reprint of a book by Percy Seymour originally titled The Paranormal: Beyond Sensory Science. This edition features a new foreword by Colin Wilson. TOTAL REALITY CONSISTS OF THREE LEVELS. The first level of reality is the reality of the five senses. The second level of reality is that which results from the response of humans and animals to magnetic fields. This response can not only be used to find direction, time, and location in space, but it also allows us to understand some of the links between human personality and the state of the cosmos at the birth of each individual. The third level of reality requires a reformulation of our concepts of space and time. The main concept at the basis of this level is that some pairs of points in space, anchored on two types of subatomic particle, are linked by two different levels of space, only one of which is accessible to our five normal senses and scientific instruments. This other space-let's call it extrasensory space-is not limited by the speed of light. Here particles and events are instantaneously linked to those particles and events with which they last interacted. This approach to space and time makes it possible to understand a wide variety of phenomena relating to subatomic physics and to phenomena that we currently classify as paranormal, including the human aura, apparitions, telepathy, clairvoyance, and our ability to look into the future.

"Brilliant important strongly recommended reads at times like a 'Tom Robbins of physics'." - Jacquelyn Small, author of Awakening in Time, and Becoming a Practical Mystic "With this book, Thomas Brophy establishes his credentials as a paradigmatist, that rarest of thinkers, whose models of reality not only enhance human understanding of their world, but give form to new historical movements. By integrating several cutting edge paradigms, and by highlighting the role of spirit in the universe, The Mechanism Demands a Mysticism is sure to inform, instruct, entertain, and even inspire its readers." -Stanley Krippner, Ph.D., former president of the American Psychological Association's Division of Humanistic Psychology; author of Dream Telepathy. "Integrating the words of many holy people with scientific theories and a study of phenomena, Brophy indicates the limitations of scientific and religious dogmas this kind of integration will become more and more necessary in the next century." -Hiroshi Motoyama, Ph.D., Litt. D., author of Karma and Reincarnation; Head Priest of Tamamitsu Shinto Shrine, Tokyo. "Well, 'just a few pages' has turned into reading the whole thing. Eminently readable and highly entertaining or infotaining. A good book! Never thought of juxtaposing Newton and Basho myself." -Yasuhiko Kimura, CEO of the University of Science & Philosophy and Director of the Twilight Club/Center for Evolutionary Ethics, former Zen priest. "Your ideas are profound. The Mechanism Demands a Mysticism deserves a broader exposure." - Jeffrey Mishlove, Ph.D., host of Thinking Allowed, and "Virtual U" Wisdom Radio. "You are opening the eyes of scientists all over. Bravo!" -Judith Orloff, M.D. Board Certified Psychiatrist, author of Second Sight.

An intertextual examination of popular films and scripture.

“Unified Reality Theory demonstrates that the source of reality is a universal consciousness, and that we are in no way separable from that source, and so in no way truly separable from each other or any other aspect of reality. I recommend this book to anyone interested in understanding the nature of reality and their place in it.” —Deepak Chopra Unified Reality Theory describes how all reality evolves from an absolute existence. It also demonstrates that this absolute existence must have consciousness as an attribute that’s intrinsic to its being. Thus, Unified Reality Theory shows that consciousness, rather than being a product of the evolution of physical reality, is itself the source of what we experience as physical reality, and that physical reality is itself but one aspect of an evolving universal consciousness. Unified Reality Theory shows that, most fundamentally, this absolute consciousness-existence evolves into reality by means of a single process: self-relation. That is, consciousness-existence becomes reality by forming relationships with itself, analogous in a very limited way to what happens to a rubber band that’s twisted upon itself, i.e., it remains whole while differentiating into other forms. Thus, Unified Reality Theory demonstrates that reality is a state of existential self-relation. The idea that the universe consists of existence which has formed relationships with itself isn’t new; Taoists have understood this idea for at least a couple of thousand years. What’s new here is the presentation of this idea in the form of a detailed and defined structural model that correlates with the behavior of physical reality as described by science in general and physics in particular. Ultimately, Unified Reality Theory uses science and logic to make the case that God exists, as a pervasive and absolute consciousness that transcends the realities of space and time, and that we, as well as everything else, are that!

This book traces the origins and evolution of cybersemiotics, beginning with the integration of semiotics into the theoretical framework of cybernetics and information theory. The book opens with chapters that situate the roots of cybersemiotics in Peircean semiotics, describe the advent of the Information Age and cybernetics, and lay out the proposition that notions of system, communication, self-reference, information, meaning, form, autopoiesis, and self-control are of equal topical interest to semiotics and systems theory. Subsequent chapters introduce a cybersemiotic viewpoint on the capacity of arts and other practices for knowing. This suggests pathways for developing Practice as Research and practice-led research, and prompts the reader to view this new configuration in cybersemiotic terms. Other contributors discuss cultural and perceptual shifts that lead to interaction with hybrid environments such as Alexa. The relationship of storytelling and cybersemiotics is covered at chapter length, and another chapter describes an individual-collectivity dialectics, in which the latter (Commind) constrains the former (interactants), but the former fuels the latter. The concluding chapter begins with the observation that digital technologies have infiltrated every corner of the metropolis - homes, workplaces, and places of leisure - to the extent that cities and bodies have transformed into interconnected interfaces. The book challenges the reader to participate in a broader discussion of the potential, limitations, alternatives, and criticisms of cybersemiotics.

Encountering Reality argues for a new appreciation of T. F. Torrance on epistemology and reality. According to Torrance's realism, all authentic knowledge involves the nature of the object impressing its inherent rationality on the mind. Consequently, knowledge involves thinking in accordance with the nature of the object. We shall explore the place and function of “ultimate beliefs” in epistemology, as well as the question as to whether such beliefs imply a retreat to either foundationalism or fideism. The inescapability of ultimate beliefs in all human knowledge requires a shift in the traditional notion of objectivity. We find that shift in the account provided by T. F. Torrance, whose epistemological position implies an alternative notion of truth. Drawing on distinctly Christian sources, Torrance emphasizes the distinction between truth and truthfulness thereby reorienting the discussion from a focus on statements to a focus on being. This shift challenges the dichotomy between correspondence and coherence theories of truth and provides one way of transcending the scientific realism/anti-realism debate and gives rise to a practical epistemological tool, disclosure models, which function as self-correcting, self-marginalizing lenses through which we encounter reality, yielding knowledge in accordance to the nature of the thing known.