The Thought Of Pope Benedict Xvi

Pope Benedict XVI, while Pope, but also for years before that as Priest, Bishop, Theologian, Cardinal and Prefect of the Congregation for the Doctrine of the Faith, has long engaged in a dialogue that has sought to clarify the relationship between the sacred and the secular. While initially considered progressive when engaged as peritus at the Second Vatican Council, the years have shown that he does not easily fit into any form of categorisation. While many of his peers have accused him of changing his views on the engagement of the Church in the world, Joseph Ratzinger argues that he has been consistent in his views while responding to a changing context. This book tracks the ideas of the Pope Emeritus across the years and across many themes as he battles with the rapidly changing modern world. It becomes clear that there has been no about-face in his positions over time, but, rather, that there is a definite consistency in his sense of directing the sacred--whether dealing with the Liturgy in a time of increasing worldliness or discussing the place of the faith in the civil-political sphere--across all spheres towards God and the transcendent. As he has lived and guided during an increasingly turbulent era for the Church, this has meant that his perspective and the clarity and precision of his words have placed him as a sign of contradiction in the world, just as he argues the Church should be.

" ...This, the first study of its kind in English, is a meticulously researched, lucid account of ratzinger's thought." [from back cover]

This book discusses the speeches in which the Pope Emeritus Benedict XVI reflected most explicitly on law, justice, democracy, and reason, along with the commentary from a number of distinguished legal scholars. Collectively, these addresses formulate a series of core ideas for a "public teaching" on the topic of justice and law.

This important and illuminating book focuses on Ratzinger's status as one of the preeminent Catholic theologians of the 20th century. Aidan Nichols provides a full-scale investigation of his theology as it develops from the 1950s onward. The book presents a chronological account of the development of Ratzinger's writing which reflects a wide range of historical and theoretical interests such as: Augustine's ecclesiology, early Franciscanism and the idea of salvation history, Christian brotherhood, the unfolding of the Second Vatican Council, the Apostles' Creed, explorations of the concept of the Church, preaching, liturgy and Church music, eschatology, the foundations of dogmatic and moral theology, and the problem of pluralism. This third edition, as well as providing a two-chapter-long biography of Joseph Ratzinger/Benedict XVI, and amplifying the account already given of his later pre-papal writings, describes the new thinking that belongs to the years of Benedict's pontificate. That comprises his trilogy of books on Jesus of Nazareth, his quartet of encyclicals, and the set of major speeches he gave at global venues, chiefly on the contribution of faith to culture and civil society. An expanded Conclusion, weighing the lasting significance of his work, leads into a presentation of the themes of his posthumous essay collection - the 'curtain-call' he entitled 'What is Christianity?'

A study of the theological vision of Pope Benedict XVI, with special attention to his view of Scripture as well as his Christology, ecclesiology, and liturgical theology.

How ought the church respond to the rise of a post-Christian secular age? Should it retreat? What is the mission of the church in this context? Joseph Ratzinger’s eucharistic ecclesiology provides a model for living the relation between communion and mission, a model that provides a sound image for conceiving of and imagining the church’s engagement with modernity and the embodiment of missionary communion. Ratzinger’s vision, deeply influenced by St. Benedict’s and St. Augustine’s responses to the problems of their day, offers a theologically and liturgically grounded vision of missionary communion that transcends politics. In light of our creation by, from, and for the triune God, authentic responses to the present dis-integration of reason and community require the witness and invitation of the church as a community for the world. Ratzinger argues that right worship can and does habituate Christians and equip churches to respond to the existential questions confronting modern persons, many of whom seem partially paralyzed by the anxieties of life without truth and communion. Might the witness of communion for mission lived by the new ecclesial movements, especially the Focolare, offer an example of how Ratzinger’s creative minorities can successfully evangelize this secular age?

Pope Benedict XVI, while Pope, but also for years before that as Priest, Bishop, Theologian, Cardinal and Prefect of the Congregation for the Doctrine of the Faith, has long engaged in a dialogue that has sought to clarify the relationship between the sacred and the secular. While initially considered progressive when engaged as peritus at the Second Vatican Council, the years have shown that he does not easily fit into any form of categorisation. While many of his peers have accused him of changing his views on the engagement of the Church in the world, Joseph Ratzinger argues that he has been consistent in his views while responding to a changing context. This book tracks the ideas of the Pope Emeritus across the years and across many themes as he battles with the rapidly changing modern world. It becomes clear that there has been no about-face in his positions over time, but, rather, that there is a definite consistency in his sense of directing the sacred—whether dealing with the Liturgy in a time of increasing worldliness or discussing the place of the faith in the civil-political sphere—across all spheres towards God and the transcendent. As he has lived and guided during an increasingly turbulent era for the Church, this has meant that his perspective and the clarity and precision of his words have placed him as a sign of contradiction in the world, just as he argues the Church should be.

In these pages Benedict XVI shares his reasons for retiring from the papacy in 2013 in an interview with the author. Many saw his astonishing retirement as a sign of the Church's decline, but he intended it as a seed sown in the hope of bringing the Church a younger, more vigorous leadership in the face of daunting challenges. Among those challenges are the financial and sexual scandals that continue to undermine the Church's mission. When Ratzinger was elected Pope in 2005, he opened a path of purification for the Church, while calling upon the Western world to return to its Christian roots and to build a new humanism for the twenty-first century, and his call for renewal is still relevant. Widely recognized as one of the most important theologians and spiritual leaders of our time, Joseph Ratzinger served throughout the papacy of John Paul II as the Prefect of the Congregation for the Doctrine of the Faith. Both men had witnessed how atheistic philosophies and war had ravaged twentieth-century Europe, and they shared in the effort of revealing to modern man his need for God, for redemption in Jesus Christ.