The Tibetan Journey To Democracy

An insightful account of how the democratically elected parliamentary system is built with the Tibetan elders who accompanied His Holiness the 14th Dalai Lama into exile, this book is a fruitful result of several years of hard work and research. The interviews of the elders vividly depict the struggles and challenges it took to become today’s Democratic Tibetan government. Sparking the feeling of duty towards a nation, there cannot be a better driver of encouragement than the messages left by these elders who are the building blocks of the Tibetan democracy for the future leaders of Tibet. ‘The Tibetan Journey to Democracy’ is a marvelous portrayal of the journey of Tibetan democracy right from its inception till date and holds the power to inspire thousands of Tibetans towards shaping the future of political history of Tibet. Tenzin Wangmo

How do you govern 130,000 people from exile? Tibet - and the struggles of diaspora Tibetans - are elements of an ongoing and highly debated issue. The Dalai Lama's democratisation process during his time in India from 1959-2011, and the subsequent election of Lobsang Sangay as prime minister-in-exile, marked to the Tibetan people the move away from a seemingly feudal societal structure and traditional theocratic governance. Central to these Tibetan democracy aspirations is the 'freedom struggle' in which Tibetans dream of an ideal politics which includes both Tibetans residing in Tibet and those in exile, with the ultimate goal of returning to a self-ruled Tibet. However, some have questioned whether the fight for democracy has helped or hindered a united and free Tibet. To elucidate this complex debate Trine Brox has undertaken extensive fieldwork investigating how democracy is viewed and practised amongst Tibetans in exile. In so doing, she explores how the Tibetans living in India imagine, organise and negotiate governance that is modern and democratic, but uniquely Tibetan. This is an important book for those with an interest in Tibet, diaspora communities and democracy.

This book discusses the emergence of democracy's modernizing force in an exiled community with a political history based on a feudal theocracy. Since his exile almost forty years ago, the Dalai Lama and his government-in-exile have steered this fledgling democratic community toward the fulfillment of his dream of converting a theocracy to a democracy. The establishment of a tripartite government with separate powers and the development of a framework for a future democratic polity - if and when Tibetans regain their land - is a testament to the ongoing democratizing revolution.

Embark on a captivating journey through the intricacies of the Tibetan diaspora in this insightful auto-ethnography. Set against the backdrop of colonialism and modern geopolitics, the narrative offers a nuanced exploration of personal displacement and its far-reaching impacts. Delve into the experiences of individuals grappling with the challenges of leaving behind their homeland, navigating unfamiliar territories, and achieving academic milestones while preserving their cultural heritage in the face of adversity. Through heartfelt reflection and poignant storytelling, this narrative sheds light on the resilience and hope that permeates the Tibetan community and invites readers to engage with themes of identity, belonging, and the human experience in a rapidly changing world. The author’s academic odyssey mirrors the trajectory of Tibetan education in exile, infusing their story with authenticity and inspiration for future generations.

This book examines the Tibetan government-in-exile, the Central Tibetan Administration (CTA). Based on extensive empirical studies in India and Nepal, it discusses the political strategies of the CTA to gain national loyalty and international support to secure its own organizational survival and to reach its ultimate goal: returning to Tibet.

Historically treated as an amorphous borderland and marginal to the understanding of democratic politics and governance in South Asia, Southeast Asia and northern Asia, the Himalayan region, in the last 50 years, has become an ‘active political laboratory’ for experiments in democratic structures and institutions. In turn, it has witnessed the evolution of myriad political ideologies, movements and administrative strategies to accommodate and pacify heterogeneous ethnic-national identities. Routeing Democracy in the Himalayas highlights how, through an ongoing process of democratisation, the Western liberal ideologies of democracy and decentralisation have interacted with varied indigenous politico-cultural ideas and institutions of an ethnic-nationally diverse population. It also reviews how formal democracy, regular elections, local self-governing structures, protection of the rights of minorities and indigenes, freedom of expression, development of mass media and formation of ethnic homelands — all have furthered participatory democracy, empowered the traditionally marginalised groups and ensured sustainable development to varying degrees. The book provides ethnographic and historical vistas of democracy under formation, at work, being contested and even being undermined, showing how democratisation thematically stitches the independent Himalayan nations and the Indian Himalayan states into a distinctive regional political mosaic. Combining new perspectives from comparative sociology, political anthropology and development studies, the volume will be useful for policy makers, as well as specialists, researchers and students in sociology, anthropology, area studies, development studies, and Tibet and Himalayan studies.

Offering a global history of India's refugee regime, Making Refugees in India explores how one of the first postcolonial states during the mid-twentieth century wave of decolonisation rewrote global practices surrounding refugees - signified by India's refusal to sign the 1951 UN Refugee Convention. In broadening the scope of this decision well beyond the Partition of India, starting with the so called 'Wilsonian moment' and extending to the 1970s, the refugee is placed within the postcolonial effort to address the inequalities of the subject-citizenship of the British empire through the fullest realisation of self-determination. India's 'strategically ambiguous' approach to refugees is thus far from ad hoc, revealing a startling consistency when viewed in conversation of postcolonial state building and anti-imperial worldmaking to address inequity across the former colonies. The anti-colonial cry for self-determination as the source of all rights, it is revealed in this work, was in tension with the universal human rights that focused on the individual, and the figure of the refugee felt this irreconcilable difference most intensely. To elucidate this, this work explores contrasts in Indians' and Europeans' rights in the British empire and in World War Two, refugee rehabilitation during Partition, the arrival of the Tibetan refugees, and the East Pakistani refugee crisis. Ria Kapoor finds that the refugee was constitutive of postcolonial Indian citizenship, and that assistance permitted to refugees - a share of the rights guaranteed by self-determination - depended on their potential to threaten or support national sovereignty that allowed Indian experiences to be included in the shaping of universal principles.