The Ties That Bind The Economic Relationships Of Twelve Tebtunis Families

An intimate insight into the lives of twelve families in the Ancient Egyptian village of Tebtunis. Tebtunis, an ancient village formerly located in lower Egypt, is one of the most enduring subjects of study from the civilization's Roman era. This fascinating volume details a dozen newly-discovered family papers that have survived from the second century AD. Belonging to families of various different classes, this unique documentation provides a rare opportunity to explore how local elites under Roman rule exploited their wealth in the countryside and interacted with its rural inhabitants. Ties That Bind is the first book to investigate these family papers holistically, focusing on the economic activities in which the families engaged: land leases, loans in cash and kind, and the employment of managers and laborers on landed estates. This study also addresses strategy and decision-making among both elite families and villagers, the complexity of interfamilial relationships, and the implications of this social networking. This micro-historical study elucidates the diversity of socio-economic life in a village where no single family dominated.

Aimed at students, instructors and general readers interested in the experiences of enslaved persons in ancient Egypt, from the Old Kingdom to the early Islamic period. Provides nearly three hundred primary sources in translation, arranged both chronologically and thematically and accompanied by contextualising introductions.

In World History as the History of Foundations, 3000 BCE to 1500 CE, Michael Borgolte investigates the origins and development of foundations from Antiquity to the end of the Middle Ages. In his survey foundations emerge not as mere legal institutions, but rather as “total social phenomena” which touch upon manifold aspects, including politics, the economy, art and religion of the cultures in which they emerged. Cross-cultural in its approach and the result of decades of research, this work represents by far the most comprehensive account of the history of foundations that has hitherto been published.

Thousands of documentary and literary texts written on papyri and potsherds, in Egyptian, Greek, Latin, Aramaic, Hebrew, and Persian, have transformed our knowledge of many aspects of life in the ancient Mediterranean and Near Eastern worlds. Here experts provide a comprehensive guide to understanding this ancient documentary evidence.

This book investigates the experience of the colonized in their landscape setting, and proposes an 'archaeology of taxation' to investigate the relationship between local community and central control.

This study sheds new light on identity formation and maintenance in the world of the early Christians by drawing on neglected archaeological and epigraphic evidence concerning associations and immigrant groups and by incorporating insights from the social sciences. The study's unique contribution relates, in part, to its interdisciplinary character, standing at the intersection of Christian Origins, Jewish Studies, Classical Studies, and the Social Sciences. It also breaks new ground in its thoroughly comparative framework, giving the Greek and Roman evidence its due, not as mere background but as an integral factor in understanding dynamics of identity among early Christians. This makes the work particularly well suited as a text for courses that aim to understand early Christian groups and literature, including the New Testament, in relation to their Greek, Roman, and Judean contexts. Inscriptions pertaining to associations provide a new angle of vision on the ways in which members in Christian congregations and Jewish synagogues experienced belonging and expressed their identities within the Greco-Roman world. The many other groups of immigrants throughout the cities of the empire provide a particularly appropriate framework for understanding both synagogues of Judeans and groups of Jesus-followers as minority cultural groups in these same contexts. Moreover, there were both shared means of expressing identity (including fictive familial metaphors) and peculiarities in the case of both Jews and Christians as minority cultural groups, who (like other "foreigners") were sometimes characterized as dangerous, alien "anti-associations". By paying close attention to dynamics of identity and belonging within associations and cultural minority groups, we can gain new insights into Pauline, Johannine, and other early Christian communities.