Dynamics Of Identity In The World Of The Early Christians

This study sheds new light on identity formation and maintenance in the world of the early Christians by drawing on neglected archaeological and epigraphic evidence concerning associations and immigrant groups and by incorporating insights from the social sciences. The study's unique contribution relates, in part, to its interdisciplinary character, standing at the intersection of Christian Origins, Jewish Studies, Classical Studies, and the Social Sciences. It also breaks new ground in its thoroughly comparative framework, giving the Greek and Roman evidence its due, not as mere background but as an integral factor in understanding dynamics of identity among early Christians. This makes the work particularly well suited as a text for courses that aim to understand early Christian groups and literature, including the New Testament, in relation to their Greek, Roman, and Judean contexts. Inscriptions pertaining to associations provide a new angle of vision on the ways in which members in Christian congregations and Jewish synagogues experienced belonging and expressed their identities within the Greco-Roman world. The many other groups of immigrants throughout the cities of the empire provide a particularly appropriate framework for understanding both synagogues of Judeans and groups of Jesus-followers as minority cultural groups in these same contexts. Moreover, there were both shared means of expressing identity (including fictive familial metaphors) and peculiarities in the case of both Jews and Christians as minority cultural groups, who (like other "foreigners") were sometimes characterized as dangerous, alien "anti-associations". By paying close attention to dynamics of identity and belonging within associations and cultural minority groups, we can gain new insights into Pauline, Johannine, and other early Christian communities.

Revision of author's thesis (Ph. D.)--Union Theological Seminary, 2013 under title: Affect, violence, and belonging in early Christianity.

What we think of our bodies and what we wear says something about who we are and how we belong. This was the same in the ancient world. Rosemary Canavan explores the imagery of clothing and body in the first century CE Christian writing. An examination of statuary, funerary monuments and coins in this geographical location contemporaneous with the letter's writing reveals how clothing and body images were understood. This is then placed in dialogue with the metaphorical use of clothing and body in other texts, especially the Letter to the Colossians. Social identity and rhetorical studies draw on archaeological, epigraphical, iconographical and literary sources to formulate a new approach to biblical interpretation aptly named "visual exegesis."

This book provides three categories of investigation: 1) The Typology and Context of the Greco-Roman Banquet, 2) Who Was at the Greco-Roman Banquets, and 3) The Culture of Reclining. Together these studies establish festive meals as an essential lens into social formation in the Greco-Roman world.

How do religious texts impact the way communities of faith understand themselves? In The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith Craig Evans leads an interdisciplinary team of scholars to discover and explain how the dynamic relationship between text and community enabled ancient Christian and Jewish communities to define themselves. To this end, scholars composed two sets of essays. The first examines how communities understood and defined themselves, and the second looks at how sacred texts informed communities about their own self-understanding and identity in earliest stages of Christianity and late Second Temple Judaism. Whether revealing new understandings of Jesus before Pilate, the rituals governing the execution and burial of criminals, or the problems of dating ancient manuscripts, The World of Jesus and the Early Church draws the reader into the world of the early Christian and Jewish communities in fresh and insightful ways.

In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.

In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.

Over the past two and a half decades there has been an increasing interest in how the data from the associations—known primarily from inscriptions and papyri—can help scholars better understand the development of Christ groups in the first and second centuries. Richard Ascough’s work has been at the forefront of promoting the associations and applying insights from inscriptions and papyri to understanding early Christian texts. This book collects together his most important contributions to the scholarly trajectory as it developed over a two-decade period. A fresh introduction orients the sixteen previously published articles and essays, which are arranged into three sections; the first dealing with associations as a model for Christ groups, the second focused on how associations and Christ groups interacted over recruitment, and the third on two key elements of group life: meals and memorializing the dead.