The Two Faces Of Liberalism

Like its widely praised predecessor False Dawn, Two Faces of Liberalism, hailed by the Los Angeles Times as ''elegant and powerful,'' offers a thoughtful and provocative analysis of the liberal tradition in politics. John Gray, an eminent professor at the London School of Economics, ''picks large and interesting topics and says arresting things about them,'' according to the New York Review of Books. Two Faces of Liberalism argues that, in its beginning, liberalism contained two contradictory philosophies of tolerance. In one, it put forward the enlightenment vision of a universal civilization. In the other, it framed terms for peaceful coexistence between warring communities and between different ways of life. In this major contribution to political theory, Gray's new book ''takes us beyond the current debate''(The New York Times Book Review) of traditional liberalism to keep up with the complex political realities of today's increasingly divided world.

In Two Faces of Liberalism, John Gray argues that liberal thought has always contained two incompatible philosophies. In one, liberalism is a theory of a universal rational consensus, which enables the achievement of the best way of life for all humankind. In the other, liberalism is the project of seeking terms of peaceful coexistence between different regimes and ways of life. John Gray argues that the liberalism of rational consensus is anachronistic in a time when most late modern societies contain several ways of life, with many people belonging to more than one. The future of liberalism lies with a project of modus vivendi, first outlined in the writings of Thomas Hobbes. In the course of his argument, Gray presents a new interpretation of liberal toleration and argues that value-pluralism in ethics can support a revised view of universal human rights. This accessible book will be of great interest to students and scholars of political thought, moral and political philosophy, social and critical theory and cultural studies.

Liberalisms, a work first published in 1989, provides a coherent and comprehensive analytical guide to liberal thinking over the past century and considers the dominance of liberal thought in Anglo-American political philosophy over the past 20 years. John Gray assesses the work of all the major liberal political philosophers including J. S. Mill, Herbert Spencer, Karl Popper, F. A Hayek, John Rawls and Robert Nozick, and explores their mutual connections and differences.

The book examines the rise of the amalgam of economic and political ideas we know as neo-liberalism and how these became the defining orthodoxy of our times. It investigates the inexorable global spread of market economies and how neo-liberal agendas are accommodated or hijacked in collisions with authoritarian states and populist oligarchies.

'The suicide warriors who attacked Washington and New York on September 11th, 2001, did more than kill thousands of civilians and demolish the World Trade Center. They destroyed the West's ruling myth.' So John Gray begins this short, powerful book on the belief that has dominated our minds for a century and a half - the idea that we are all, more or less, becoming modern and that as we become modern we will become more alike, and at the same time more familiar and more reasonable. Nothing could be further from the truth, Gray argues. Al Qaeda is a product of modernity and of globalisation, and it will not be the last group to use the products of the modern world in its own monstrous way. Gray pulls up by the roots the myth that the human condition can be remade by science and progress or political engineering. He describes with mordant irony the rise of Positivists, the strange sect that put science and technology at the centre of the cult and developed a religion of humanity. Through their influence on economists, politicians and biologists, they still powerfully affect the way we think. Gray looks at the various attempts to remake humanity, from the Bolshevik and Nazi disasters to the utopian experiments of modern radical Islam and the dreams of the prophets of globalisation. And he gives a scathing account of the real sources of conflict in the world, of American power and its illusions, and of the ways in which cultures will resist the reshaping we might wish on them.

There is a world-wide debate at the moment about the appropriate role for the state in modern societies in the light of the world financial crisis. This book provides a comprehensive analysis and critique of Neo-liberal or economic liberal ideas on this issue.

An “insightful and harrowing” analysis of the state of Western-style democracy by the Financial Times columnist and author of Time to Start Thinking (The New York Times). In his widely acclaimed book Time to Start Thinking, Financial Times columnist Edward Luce charted the course of America’s economic and geopolitical decline, proving to be a prescient voice on the state of the nation. In The Retreat of Western Liberalism, Luce makes a larger statement about the weakening of western hegemony and the crisis of democratic liberalism—of which Donald Trump and his European counterparts are not the cause, but a symptom. Luce argues that we are on a menacing trajectory brought about by ignorance of what it took to build the West, arrogance toward society’s economic losers, and complacency about our system’s durability—attitudes that have been emerging since the fall of the Berlin Wall. Unless the West can rekindle an economy that produces gains for the majority of its people, its political liberties may be doomed. Combining on-the-ground reporting with economic analysis, Luce offers a detailed projection of the consequences of the Trump administration and a forward-thinking analysis of what those who believe in enlightenment values must do to protect them.