The Unholy Trinity

According to Walsh, "for years conservatives have worried endlessly about peripheral issues, [while] liberals have been hard at work chipping away at the bedrock of our civilization, and putting a new foundation in its place. New attitudes on abortion, gay marriage, and gender identity threaten to become culture-defining victories for progressives--radically altering not just our politics, but dangerously placing Man above God and the self above the good of the whole"--Amazon.com.

Who really runs the global economy? Who benefits most from it? The answer is a triad of 'governance institutions' - The IMF, the World Bank and the WTO. Globalization massively increased the power of these institutions and they drastically affected the livelihoods of peoples across the world. Yet they operate undemocratically and aggressively promote a particular kind of neoliberal capitalism. Under the 'Washington Consensus' they proposed, poverty was to be ended by increasing inequality. This new edition of Unholy Trinity, completely updated and revised, argues that neoliberal global capitalism has now entered a period of crisis so severe that governance will become impossible. Huge incomes for a small number of super-rich people produced an unstable global economy, rife with speculation and structurally prone to crises. The IMF is in disgrace, the WTO can hardly meet anymore and the World Bank survives as a global philanthropist. Is this the end for the Unholy Trinity?

In this book I try to describe, as clearly and simply as possible, the Christian journey from a life lived in worldliness and defeat to a life lived in and through the grace of God. I use the Biblical story of Israel’s journey from Egypt to Canaan in an allegorical sense to show how God, through the activities and resources of the Holy Trinity, tries to bring us to that place of living in grace, and how the devil, through the unholy trinity (the world, the flesh, and demonic resistance) seeks to thwart that journey. I focus on three fronts in the battle between the two trinities. On the first front, the devil works indirectly through the world system (Egypt) to deny us our freedom that we have due to the atonement. Living under the illusion of pleasure, we end up in extreme bondage. On the second front, the devil works indirectly through our flesh (Amalek) to hinder us from following the leadership of the Holy Spirit as He attempts to guide us into God’s grace. On the third front, we can expect to experience a more direct conflict with the devil and his spiritual forces (Canaan). These demonic forces will try to oppose and negate all the benefits of God’s promised grace that comes into our lives through Christ. XXXXX

Its the same sinful, human pitfall throughout all of time: we look inward to worship the self instead of Jesus Christ. Anything we fear, love, or trust more than the true God is, after all, our god.

Rebecca Janzen brings a unique applied understanding of religion to bear on analysis of Mexican cinema from the Golden Age of the 1930s onward. Unholy Trinity first examines canonical films like Emilio Fernández's María Candelaria and Río Escondido that mythologize Mexico's past, suggesting that religious imagery and symbols are used to negotiate the place of religion in a modernizing society. It next studies films of the 1970s, which use motifs of corruption and illicit sexuality to critique both church and state. Finally, an examination of films from the 1990s and 2000s, including Guita Schyfter's Novia que te vea, a film that portrays Mexico City's Ashkenazi and Sephardic Jewish communities in the twentieth century, and Carlos Carrera's controversial 2002 film El crimen del padre Amaro, argues that religious imagery—related to the Catholic Church, people's interpretations of Catholicism, and representations of Jewish communities in Mexico—allows the films to critically engage with Mexican politics, identity, and social issues.

Australian.

Many Christians think of end times prophecy as a gigantic, intimidating puzzle -- difficult to piece together and impossible to figure out. But every puzzle can be solved if you approach it the right way. Paul Benware compares prophecy to a picture puzzle. Putting the edge pieces together first builds the 'framework' that makes it easier to fit the other pieces in their place. According to Benware, the framework for eschatology is the biblical covenants. He begins his comprehensive survey by explaining the major covenants. Then he discusses several different interpretations of end times prophecy. Benware digs into the details of the Rapture, the Great Tribulation, the judgements and resurrections, and the millennial kingdom. But he also adds a unique, personal element to the study, answering questions as: -Why study bible prophecy? -What difference does it make if I'm premillenial or amillenial? If what the Bible says about the future puzzles you, Understanding End Times Prophecy will help you put together the pieces and see the big picture.