The Virgin Mary In The Perceptions Of Women

Once, the Virgin Mary was a pivotal element of Christianity, a holy figure at the heart of most Christians’ spiritual lives. She was invoked at all major life passages—baptisms, weddings, childbirths, and funerals—and images of the Virgin Mary could be found virtually anywhere, from pub signs to sacred texts. Medieval women especially looked to Mary to answer their prayers, be their role model, and serve as their advocate in heaven. They prayed to her several times a day and sometimes devoted their entire lives to her service. This book investigates perceptions of the Virgin Mary through several centuries of literature. Focusing especially on the depictions of the Virgin Mary in medieval and Renaissance manuscripts, the author rediscovers a time when the Divine Female was very much in evidence, and good Christian women were taught to pray to a Holy Mother. Topics include the cyclical popularity of Virgin Mary; devotional objects such as Books of Hours, rosaries, and Marian gardens; the mystical qualities attributed to the Virgin Mary through centuries of reported divine visions; the historical relationships between the Virgin Mary and other religious figures, including the Devil; and Mary Magdalene as an alternative to the Virgin Mary as a feminine model.

Shows how the figure of Mary has shaped and been shaped by changing social and historical circumstances and why for all their beauty and power,the legends of Mary have condemned real women to perpetual inferiority.

Are you tired of seeing Latin American women being portrayed as submissive and saintly by culture and media? Do you want to understand the cultural impacts of Marianismo? Are you curious about how this cultural influence has shaped relationships, gender roles, and power dynamics in Latin American societies? Look no further! Introducing "Unlocking the Influence of Marianismo: A Comprehensive Guide," a book that delves into the historical roots of Marianismo and its impact on various aspects of Latin American culture, from family structures to mental health and well-being. This book will cover: 1. The origins and development of Marianismo and its subsequent influence on Latin American culture. 2. An analysis of the role of Marianismo in traditional family structures and the dynamics of motherhood. 3. The effects of Marianismo on romantic relationships and modern dating dynamics in Latin America. 4. How Marianismo has both shaped and been challenged by the rise of feminist movements in the region. 5. The implications of Marianismo on child rearing and parent-child relationships, and the potential for transformation. 6. The relationship between Marianismo, religion, and spirituality, and the possibilities for change in these realms. 7. The influence of Marianismo on Latin American art, literature, and entertainment, and the potential for reinterpretation and subversion. 8. The interplay between Marianismo and modern social media culture, and the opportunities for opening up dialogue on the topic. By exploring these topics, "Unlocking the Influence of Marianismo: A Comprehensive Guide" will provide you with a comprehensive understanding of this powerful cultural force, allowing you to make informed decisions about your own beliefs, relationships, and the world around you. So, if you want to unlock the power of understanding Marianismo and its impact on Latin American culture, buy this book today!

Despite the large number of monumental Last Supper frescoes which adorn refectories in Quattrocento Florence, until now no monograph has appeared in English on the Florentine Last Supper frescoes, nor has any study examined the perceptions of the original viewers. This study examines the rarely considered effect of gender on the profoundly contextualized perceptions of the male and female religious who viewed the Florentine Last Supper images in surprisingly different physical and cultural refectory environments. In addition to offering detailed visual analyses, the author draws on a broad spectrum of published and unpublished primary materials, including monastic rules, devotional tracts and reading materials, the constitutions and ordinazioni for individual houses, inventories from male and female communities and the Convent Suppression documents of the Archivio di Stato in Florence. By examining the original viewers? attitudes to images, their educational status, acculturated pieties, affective responses, levels of community, degrees of reclusion, and even the types of food eaten in the refectories, Hiller argues that the perceptions of these viewers of the Last Supper frescoes were intrinsically gendered.

This collection of essays highlights the thorny and divisive issue of the admission of women into the sacramental diaconal priesthood of the Christian Church from the Orthodox theological perspective. The contributions here stem from scientific papers presented at an international conference titled “Deaconesses, Ordination of Women and Orthodox Theology”, organized in Thessaloniki, Greece, in 2015 by the Center of Ecumenical, Missiological and Environmental Studies (CEMES). They cover almost all the fields of biblical, liturgical, patristic, systematic, canonical, and historical theology. The volume’s main focus is the ancient order of deaconesses, in connection with the overall issue of the ordination of women. Although most papers address the issues from an Orthodox perspective, their sober analysis can provide theological argumentation for the wider Christian community, both the Churches and Christian denominations that exclude women from the sacramental priesthood, and those that have already adopted their ordination.

This reference offers reliable knowledge about women's diverse faith practices throughout history and prehistory, and across cultures. Across the span of human history, women have participated in world-building and life-sustaining cultural creativity, making enormous contributions to religion and spirituality. In the contemporary period, women have achieved greater equality, with more educational opportunities, female role models in public life, and opportunities for religious expression than ever before. Contemporaneously with this increased visibility, women are actively and energetically engaging with religion for themselves and for their communities. Drawing on the expertise of a range of scholars, this reference chronicles the religious experiences of women across time and cultures. The book includes sections on major religions as well as on spirituality, African religions, prehistoric religions, and other broad topics. Each section begins with an introduction, followed by reference entries on specialized subjects along with excerpts from primary source documents. The entries provide numerous suggestions for further reading, and the book closes with a detailed bibliography.

This book examines women's relationship to the Virgin Mary in two different cultural and religious contexts, and compares how these relationships have been analyzed and explained on a theological and a sociological level. The figure of the Virgin Mary is a divisive one in our modern culture. To some, she appears to be a symbol of religious oppression, while to others, she is a constant comfort and even an inspiration towards empowerment. Drawing on the author's own ethnographic research among Catholic Costa Rican women and Orthodox Finnish women, this study relates their experiences with Mary to the folklore and popular religion materials present in each culture. The book combines not only different social and religious frameworks but also takes a critical look at ways in which feminists have (mis)interpreted the meaning of Mary for women. It therefore combines theological and ethnographic methods in order to create a feminist Marian theology that is particularly attentive to women's lived religious practices and theological thinking. This study provides a unique ethnographically informed insight into women's religious interactions with Mary. As such, it will be of great interest to those researching in religious studies and theology, gender studies, Latin American studies, anthropology of religion, and folklore studies.

Translating the Female Self across Cultures examines contemporary autobiographical narratives and their Italian and French translations. The comparative analyses of the texts are underpinned by the latest developments in Translation Studies that place emphasis on identity construction in translation and the role of translation in moulding various types of identity. They focus on how the writers’ textual personae make sense of their sexual, artistic and post-colonial identities in relation to the mother and how the mother-daughter dyad survives translation into the Italian and French social, political and cultural contexts. The book shows how each target text activates different cultural literary, linguistic and rhetorical frames of reference which cast light on the facets of the protagonists’ quest for identity: the cult of the Madonna; humour and irony; gender and class; mimesis and storytelling; performativity and geographical sense of self. The book highlights the fruitfulness of studying women’s narratives and their translations, and the polyphonic dialogue between the translations and the literary and theoretical productions of the French and Italian cultures.