The Virtual Body Of Christ In A Suffering World

We live in a wired world where 24/7 digital connectivity is increasingly the norm. Christian megachurch communities often embrace this reality wholeheartedly while more traditional churches often seem hesitant and overwhelmed by the need for an interactive website, a Facebook page and a twitter feed. This book accepts digital connectivity as our reality, but presents a vision of how faith communities can utilize technology to better be the body of Christ to those who are hurting while also helping followers of Christ think critically about the limits of our digital attachments. This book begins with a conversion story of a non-cell phone owning, non-Facebook using religion professor judgmental of the ability of digital tools to enhance relationships. A stage IV cancer diagnosis later, in the midst of being held up by virtual communities of support, a conversion occurs: this religion professor benefits in embodied ways from virtual sources and wants to convert others to the reality that the body of Christ can and does exist virtually and makes embodied difference in the lives of those who are hurting. The book neither uncritically embraces nor rejects the constant digital connectivity present in our lives. Rather it calls on the church to a) recognize ways in which digital social networks already enact the virtual body of Christ; b) tap into and expand how Christ is being experienced virtually; c) embrace thoughtfully the material effects of our new augmented reality, and c) influence utilization of technology that minimizes distraction and maximizes attentiveness toward God and the world God loves.

This book explores the church's engagement with worship and theology as a result of the pandemic, especially as it relates to digital worship and the means of grace. Organized around the four-fold pattern of Sunday worship—Gathering, Word, Meal, Sending—this collection of essays provides source material for both theological discernment and practical implementation. Topics include preparing and theologizing worship no matter the modality, engaging the questions of embodiment as related to the incarnation of Christ, and looking at the theology of church in a digital age. Renowned scholars in the field explore how online worship provides for the visibility of the gospel, how to lament and pray in the midst of pandemic and future crises, and how the mission of the church through its worship can continue regardless of physical restrictions. This timely collection appeals to researchers, professionals, and practitioners in the field.

In 2013, Edward Snowden released a trove of documents revealing the extent of government electronic surveillance. Since then, we have been inundated with reports of vicious malware attacks, election hacking, data breaches, potential cyberwars, fights over Net Neutrality, and fake internet news. Where once discussion of cyberspace was full of hope of incredible potential benefits for humanity and global connection, it has become the domain of fear, anxiety, conflict, and authoritarian impulses. As the cloud of the Net darkens into a storm, are there insights from Christian theology about our online existence? Is the divine present in this phenomenon known as cyberspace? Is it a realm of fear or a realm of hope? In The Cyberdimension, Eric Trozzo engages these questions, seeking not only a theological means of speaking about cyberspace in its ambiguity, but also how the spiritual dimension of life provokes resistance to the reduction of life to what can be calculated. Rather than focusing on the content available online, he looks to the structure of cyberspace itself to find a chastened yet still expectant vision of divinity amidst the political, economic, and social forces at play in the cyber realm.

Many of us are "always on"--scrolling through social media, checking email, or searching the web. New media spaces can be sites and instruments of God's unconditional love, but they can also nurture harmful conditions and become sources of anxiety, jealousy, and despondency. Always On provides useful tools for helping students and congregants understand the world of social media and engage it faithfully, enabling Christian communities to address its use in constructive, pastoral ways. The book includes discussion questions and sample exercises for each chapter.

Digital Ministry and Leadership in Today's Church is designed for pastors and parish leaders who wish to initiate or enhance their use of digital tools and methods to further their mission and ministries. No matter your level of confidence, comfort, and competency in digital ministry, you will find ideas, strategies, and next steps for you and for your church community. Digital Ministry and Leadership in Today's Church provides concrete ways to create and foster digitally integrated ministry and faith formation, extending the ministry of the local church into online spaces and communities where more and more people gather to nurture, explore, and share their faith today. Digital Ministry and Leadership in Today's Church was created by a team of experienced leaders who bring years of experience in utilizing digital tools, methods, and media in church life and especially faith formation. Margaret Babcock brings a special focus and experience in curation and website development for a Catholic diocese. Deanna G. Bartalini is a parish minister and writes about how to use technology to spread the Gospel. Claudia McIvor is the cofounder of Digital Discipleship Boot Camp. Bill Miller brings decades of experience in faith formation at the local and national levels and is an author and spiritual director. John Roberto is an author, teacher, and founder of Lifelong Faith Associates, and he has over a decade of experience in applying digital tools, methods, and media in lifelong faith formation. Tim Welch is an author and has served as the specialist in educational media/technology for a Catholic diocese.

Deeply spiritual and personal reflections from distinguished theologian Richard R. Gaillardetz. Diagnosed with terminal pancreatic cancer, theologian Dr. Richard R. Gaillardetz started sharing his thoughts and reflections on CaringBridge and signed off each entry with the Latin phrase "dum spiro, spero" ("While I breathe, I hope"). In his chronologically compiled essays, Rick moves through his final season of life seeking insight from his Christian faith, while discovering new meaning in the signs and symbols that mark familiar liturgical seasons and celebrations. He explores fears and doubts, joys and sufferings, and the graces and blessings he encounters along his final journey. With shots of humor, a few sports analogies, and a sprinkling of quotes from Karl Rahner, Rick offers wisdom for all in his poignant exploration of what it means to be a person of faith, entering the paschal mystery, ever hopeful for the life to come.

Technology is growing at an exponential rate vis-à-vis humanity’s ability to control it. Moreover, the numerous ethical issues that technology raises are also troubling. These statements, however, may be alarmist—since Telus would tell us “The Future is Friendly”. The Modernist vision of the future was utopic, for instance Star Trek of the 1960s. But postmodern views, such as are found in Blade Runner 2049, are dystopic. Theology is in a unique interdisciplinary position to deal with the many issues, pro and con, that technology raises. Even theologians like Origen in the third century and Aquinas in the thirteenth century made forays into Artificial Intelligence and surrounding issues (they just didn’t know it at the time). Artificial Intelligence (AI) and Transhumanism raise questions about what it means to be human. What is consciousness? What is soul? What are life and death? Can technology really save us and give us eternal life? Theology is in a unique position to handle these questions and issues. This book also has practical applications in terms of ecclesiology (church) in the context of the COVID-19 pandemic—both in terms of what it means to be a church and in terms of the sacraments or ordinances. Is there such a thing as a “Virtual Church” or must we gather physically to constitute one? Are Baptism and Communion legitimate if one is not physically in a church building but are “online”? This book struggles with these and many other questions which will help the scholar or reader make up their own minds, however tentatively.

Just as the emergence of print and literacy created conditions for vast religious change at the time of the Reformation, the emergence of a digital culture shaped by computers and the internet has led to radically different assumptions about religious identity, how people connect and maintain transformative relationships, and how people follow and give authority to leaders. The central issues concerning this digital culture are not technological but theological and anthropological. Old models of stable religious identity and community seem irrelevant in a culture in which everyone is in motion. The book identifies three profound changes produced by digital culture which challenge existing understandings of church: 1) a shift to seeing Christian identity as an ongoing constructive project, 2) the development of fluid networked forms of community, and 3) the emergence of less hierarchical more conversational forms of leadership.